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An essay on cultural relativism
An essay on cultural relativism
An essay on cultural relativism
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Cultural Relativism
Merriam-Webster defines relativism as, “a view that ethical truths depend on the individuals and groups holding them” (n.d.). Cultural relativism is a postmodernist philosophy that departs from the traditional ethical theories of duties, fairness, and rights, proposing instead that one group’s morality cannot be judged as right, wrong, or inferior when compared to another’s (Brusseau, 2012). This paper explores cultural relativism from the context of traffic violation fines in Mexico versus the United States.
Mordidas
From Spanish, mordida translates into English to mean “bite”, slang used in Mexico that describes a bribe. In many cultures, bribes might be called a time-honored tradition, not only expected by both parties
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Writing in 1946 for the New York Times, Virginia Warren described bribes as driving up the cost of living in Mexico City for U.S. civil servants. Her story emphasized that traffic police in Mexico City were especially zealous in extracting bribes and suggested that the mordida goes back to the time of Spain’s South American conquests (1946).
Traffic Fines in Mexico
From this position, bribes are nothing out of the ordinary, an established protocol for transacting business, used for hundreds of years. Customs, those going back before the present day eldest were born, have a sense of legitimacy, a mindset of, “this is how it has always been done”, almost a moral conviction. Putting aside corruption, cultural relativism acknowledges bribery as a culture-specific Mexican value, and therefore not morally wrong.
With this mindset, it could be argued that the ability to pay a legitimate traffic violation "fine" on the spot is convenient, more so if paying the bribe keeps the infraction off one’s driving record. An altruist might say that bribes help support law enforcement and their families. This notion presupposes that the violator has sufficient funds. Perhaps this is part of the custom, always having currency on hand, lest one not come to a full stop in Mexico
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If one chooses, even if they were at fault, it's their right to fight traffic tickets in court. Americans use mobile apps to fight tickets. If it wins, the violator pays the app's owner 50% of the original fine (Kharif, 2015). Central to this American value system is the belief that everyone will be treated fairly, there will always be an opportunity to contest a ticket, and the payment of bribes is not expected, although many an impaired driver and those with license infractions try to work brides in the opposite
The following paper will be comparative of the cultures and ideas of the Americans and the Spanish. It will be primarily referring to the paper “Lived Ethnicity: Archaeology and Identity in Mexicano America, by Bonnie J. Clark”. The similarities as well as the differences will be discussed. After the comparisons and contrasts have been established, there will be a prediction of what will happen when these two cultures meet and begin to interact with one another.
Misrepresentation has been a known term all around due to its implementation in many different cultures around the world. Misrepresentation can leave a bad image for something. It can also lead to stereotypes given. Nowadays, these stereotypes are hard to change because they make part of our social lives. To add, they are present in the media, and people, like younger children are being misinformed of what something is really is. This leads to racism and other social conflicts within our human race. In the case of Colombia, an example of misrepresentation within its culture would be in the media through the Netflix Original series known as Narcos. This television hit surrounds the viewers around one of the most dangerous drug dealers in the world, Pablo Escobar. As a normal viewer, I enjoyed watching DEA agents Javier Pena and Steve murphy fight off all the smuggles working for Pablo Escobar, but as a Colombian I clearly viewed how my culture is being misrepresented to over 3 million viewers all over the world. In this
Everyday the United States gains a large amount of people, whether it’s legally or illegally. Mainly anywhere one could go, one would find people of all different types of race, religion, and color. The United States is a blended country because an abundance of its people mingles outside of their original backgrounds.
Frequently, we do not put too much attention to our own cultural values and traditions until we are exposed to a different culture, and start comparing. In order to have a more productive and fruitful life I believe we need to become more self-aware and more sensitive to the culturally and ethnically diverse community we live in. Two cultures that have been sharing the same living space for centuries are the Hispanic and American culture. In this paper I would be analyzing each culture giving a brief background and pointing out some aspects in how they differ, like the perception of time, family, orientation, and others. American culture has a couple of aspects in which it differs from the Hispanic culture, which for the most part are Latin in root. Clearly there are strong points and weak points between the two cultures. That is why I personally believe that specifically these two cultures complement each other so well. The lives of people in American culture mainly revolve around work, and time has to be carefully divided in order to achieve everything they have mind. Hispanic culture is a culture where family and relationships are more important than anything else, time and schedules can be changed. You could say a little bit more relaxed. Certainly, these are only general remarks and there are always exceptions, like everything else.
The culture I was born and raised on was that of Mexican-American culture. My parents were born and raised in Mexico, and when they came to America and had kids, they instilled a hybrid of their culture, and American culture, in us. They were each raised in the Mexican culture, but wanted us to be raised as Americans also, and added this to our upbringing.
I come from a Mexican family of four. My brother and I were raised as Mexican Americans. As my parents’ only daughter, their teachings has made me who I am today. In this class I have evaluated my relationship with my family. I learned how their culture has influenced my upbringing, what type of relationship we have and how to communicate properly.
...rs emigrating from Mexico may now pass those beliefs of strong relationships in all aspects of their lives onto their offspring and help create a similar attitude in the Mexican-American people.
What is culture? Many people ask themselves this question every day. The more you think about it the more confusing it is. Sometimes you start leaning to a culture and then people tell you you’re wrong or they make you feel like a different person because of your culture. I go through this almost every day. Because of the way I was raised I love Mexican rodeo but I was born and raised in Joliet. This can be very difficult trying to understand culture. I live in this huge mix of culture. Culture is personal. People can have many cultures especially in America and because of globalization. Cultural identity is not one or the other, it is not Mexican or American. Cultural identity is an individual relevant thing.
Bribery occurs when money, services, goods, information, or anything else of value is offered with intent to influence a person’s actions, decisions, or opinions of the accuser. Charges can be brought against an individual, whether they offered the bribe or accept it. Bribery and public corruption cases frequently make headlines new stories daily. Bribes can take the forms of gifts or payments of money in exchange for favorable treatment like awards of government contracts (Mince-Didler, n.d.). Government officials tend to gain a huge incentive with bribery while serving their term. Other forms of bribes may include privileges, services, various goods, property and favors. Bribes are always intended to influence or alter the actions of individuals with political and public corruption (Mince-Didler, n.d.).
John is unable to stay true to his culture because he has no direct interaction with people who share the same culture. He wishes that he could, but has no motivation because of the lack of people. When he hears the word “American” he thinks of the stereotypical America: the places, sports, people, and food. If he could live anywhere, he would live in Orange County because the size of the county is good, the weather is great, and it is close to everything: water, city, and attractions. He mentioned about how healthcare and education is affordable and you do not have to worry about it. Education is free at the University level as well. Everything is pretty much public unlike in the US where things are public and private.
The ethnic- Mexican experience has changed over the years as American has progressed through certain period of times, e.g., the modernity and transformation of the southwest in the late 19th and early 20th century, the labor demands and shifting of U.S. immigration policy in the 20th century, and the Chicano Civil Rights Movement. Through these events Mexican Americans have established and shaped their culture, in order, to negotiate these precarious social and historical circumstances. Throughout the ethnic Mexicans cultural history in the United States, conflict and contradiction has played a key role in shaping their modalities of life. Beginning in the late 20th century and early 21st century ethnic Mexicans have come under distress from the force of globalization. Globalization has followed the trends of conflict and contradiction forcing ethnic Mexicans to adjust their culture and combat this force. While Mexican Americans are in the struggle against globalization and the impact it has had on their lives, e.g., unemployment more common, wages below the poverty line, globalization has had a larger impact on their motherland having devastating affects unlike anything in history.
The question of why bribery is illegal in the first place is fundamental to the discussion of its practice and legality. Foremost, it can be considered wrong in terms of normative ethics, both deontologically and teleologically. Teleological ethics holds that the outcome of an action is the determining factor in whether or not it is moral. Should bribery create economic distortions resulting in suboptimal development in the aggregate, it would be economically beneficial in the long run to criminalise bribery. Therefore, application of a consequentialist view asserts that bribery, in being detrimental to the economy, i...
Ethnocentrism and cultural relativism are two contrasting terms that are displayed by different people all over the world. Simply put, ethnocentrism is defined as “judging other groups from the perspective of one’s own cultural point of view.” Cultural relativism, on the other hand, is defined as “the view that all beliefs are equally valid and that truth itself is relative, depending on the situation, environment, and individual.” Each of these ideas has found its way into the minds of people worldwide. The difficult part is attempting to understand why an individual portrays one or the other. It is a question that anthropologists have been asking themselves for years.
Nearly all of mankind, at one point or another, spends a lot of time focusing on the question of how one can live a good human life. This question is approached in various ways and a variety of perspectives rise as a result. There are various ways to actually seek the necessary elements of a good human life. Some seek it through the reading of classic, contemporary, theological and philosophical texts while others seek it through experiences and lessons passed down from generations. As a result of this, beliefs on what is morally right and wrong, and if they have some impact on human flourishing, are quite debatable and subjective to ones own perspective. This makes determining morally significant practices or activities actually very difficult.
SANDU, A., & NIŢU, M. (2013). CORRUPTION AND ORGANIZED CRIME. Contemporary Readings In Law & Social Justice, 5(2), 454-460.