Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Human diversity in social work
Role of social worker
Role of social worker
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Human diversity in social work
Cultural humility can be defined in a multitude of ways. The way in which a person defines cultural humility depends upon several factors, such as their cultural background, life experiences, personal biases and environmental influences. As stated in the video (Chávez, 2012), cultural humility is a multidimensional concept consisting of the following dimensions: lifelong learning and critical self-reflection, recognizing and challenging power imbalances for respectful partnerships, and institutional accountability. In order to achieve cultural humility, social workers, as well as those in other professions, must keep an open mind and have a willingness to learn new things about the cultures of others throughout their lives. Social workers must …show more content…
also take on unfair power imbalances and advocate for the rights of the less powerful members of society. As long as power and privilege exists, the people without the power will continue to struggle to overcome it and make a better life. Therefore, social workers must step in and work to bridge the gap between the haves and the have not’s. Finally, social workers must hold the institutions that provide services to their clients accountable for their actions and ensure that the values they ascribe to are actually put into practice and are the most beneficial to the clients they serve. In order to truly understand the definition of cultural humility, I believe one must take a step back and clarify the difference between cultural humility and cultural competence.
According to the video (Chávez, 2012), achieving cultural competence implies that you are all knowing and all powerful. Personally, I see cultural competence as an academic subject that many people attempt to perfect in a classroom and master without really understanding its usefulness in the real world. On the other hand, cultural humility requires people to relish in the unknown and enjoy not knowing everything about every person they encounter. As indicated in the video (Chávez, 2012), cultural humility is an approach or tool that you use that requires you to take into consideration where the client is coming …show more content…
from. Perhaps the most important lesson I took away from the video, is to approach every client with an open mind, have compassion, respect, and a sense of equality (Chávez, 2012). Therapy and/or treatment services will not be successful, in my opinion, if you do not fully understand the needs of the client and their background. There is no one correct approach to therapy/treatment that will work for every client that walks through your door. You must be versatile and be willing to alter your methods when necessary to make the client as comfortable as possible. However, understanding your client, their own cultural influences, and their needs is quite possibly the most daunting task that social workers must undertake. Another difficult task that can be minimized by achieving cultural humility, is realizing your own cultural influences and the resulting biases that originate from those influences. As a social worker, one must realize how their own biases affect their ability to help their clients and embrace them to provide effective services with minimal interference. Another vital point that I took away from the video was the seriousness of the power imbalances in our society (Chávez, 2012).
Social workers are placed in a unique position to recognize the effects these power imbalances have on the diverse clientele they encounter and advocate for the social change that is required to challenge these imbalances. In the social work profession, so many people come in with issues they cannot overcome alone. The majority of these issues result from a lack of power and resources on their part and/or the oppression they have to suffer through and try to overcome. Social workers must realize that a person’s cultural background, ethnicity, race, and various other aspects of who they are may place them in a minority group that is discriminated against and held down by the oppression caused by the more powerful groups in society. Although social workers will never be able to eradicate every social issue that exists, the important thing is that we try to make social change and work to implement social policy that will, ideally, minimize the gaps that divide people in our
society. Unfortunately, all of these ideals and values are virtually worthless if the institutions that provide services to clients do not actually put them into practice and work to serve the best interest of their clients. It is not a pointless venture to develop values to follow that aim to serve the clientele in the most effective way, but social workers and the institutions they work through must actually execute the values and be held accountable when they fall short in certain areas (Chávez, 2012). For example, a possible shortcoming in an organization may be that they do not have any translators or bilingual speakers to communicate with clients that do not speak English. In my opinion, if you are going to practice cultural humility and meet a client where they are, you must give that client the opportunity to effectively communicate with you and take in to consideration where they are coming from. As aforementioned, it is essential to remember that not all clients are the same, so there is no one acceptable way to approach therapy/treatment with a client. You must regard clients with respect and attempt to understand their perspective, cultural background, and personal values and recognize how these things play a part in where they are now. The key is to recognize that you do not know and understand everything about every person you encounter. You have to keep an open mind and really listen to what they have to say and what factors have led to the issues they are dealing with. It is also vital to remember the influence someone’s cultural background has on their life and what privileges and limitations they have dealt with as a result. Ultimately, achieving cultural humility is a lifelong learning process that requires you to be dynamic and open to altering the way you think and interact with others. References: Chávez, V. (2012, August 9) Cultural Humility: People, Principles, and Practices [Video file] Retrieved from https://www.youtube.com/watch?v=SaSHLbS1V4w
Ideas of community, social progress, and culture are an ever-evolving social work issue. How do we as social workers choose to approach needs of groups and communities at the macro level? In order to grasp an understanding of true helping systems it is important for one to have a range of knowledge to justly participate within the formal helping structures an models that comprise of the social work field. In attempt to create our identity as active justice based social workers it is essential for one to conceptualize the framework of intersectionality. According to Kirsten-Ashmen, “Intersectionality involves the idea that people are complex and can belong to multiple, overlapping diverse groups “The intersectional perspective acknowledge the breath of the human experience, instead of conceptualizing social relationships and identities separately in terms of either race or class or gender or age or sexual orientation”; rather an intersectional approach focuses on the “interactional affects” of belonging to multiple groups (p. 48).” In order to remain committed to intersectionality I will apply theories and models to a progressing community in the city of Boston. A critical analysis of the strengths and weakness within each theory related to the specific community will be discussed. I will expose the intersecting layers, allowing for identity development through the lens of the macro social worker. I will begin by discussing my experience through the research process with my team members. After giving a detailed description of the project we can further explore the empowerment theory and systems theory to better explain the development of Dudley Street. The two theories are able to give an understanding of Roxbury’s forward progre...
Regrettably, people at times are more rigid than adaptable and more unreasonable than yielding. People often refuse to adapt to changing needs and circumstances, sometimes because of pride. It is therefore crucial to understand cultural humility as defined by many authors as a process of openness, being egoless, and incorporating self-reflection and critique after willingly interacting with diverse individuals, which achieves the results of mutual empowerment, respect, partnership, optimal care, and lifelong learning (Foronda et.al, 2017). It is important since cultural humility is a way of being in every interaction with each person; and it does occur within the work environment both intraprofessionally and interprofessionally. Cultural humility means being aware of power imbalances, especially those that foster the social determinants of health responsible for health inequities (Gruppen,
The data provides culturally competent guidelines for social workers. The social worker must understand and appreciate diversity among and within cultures. They should be aware of the history, culture, and contemporary realities. They also must have good skills in patience, listening, and tolerance of silence. A social worker needs to be aware of their own biases and need for wellness and display humility and a willingness to learn. They need to be respectful, nonjudgemental, and openminded. However, researchers must find a way to measure cultural competence with studies that examine beliefs and evaluate actions of social workers. It should include several cultural groups.This will be highly important in building a knowledge base. Doing these studies there can be a better plan to include cultural competence and serve clients from different backgrounds a lot better.
Cultural humility was a film based on opinions and reactions to the concept itself. The film started out with two females describing “Cultural Humility” as a “multi-dimensional concept”, where it begins as a life learning and critical self reflection process where we need to understand that each one of us is a completely different individual, who is unique in its own way. They also talk about recognizing and challenging power imbalances to create better partnerships. This part of the film starts out by talking about those who lack power are the ones who are denied the ability to challenge their human rights. They give an example of the Chinese Progressive Association, some Universities, and how San Francisco’s Health Department
In the National Association for Social Workers (NASW) Code of Ethics, there are many standards a social worker should uphold in order to promote a healthy and helpful relationship with the client. One such aptitude is Cultural Competence and Social Diversity, which is in section 1.05 of the NASW code of ethics (National Association of Social Workers, 2008). There are three sections associated with this competency “Social workers should understand culture and its function in human behavior and society, recognizing the strengths in all cultures”. It is assumed that “social workers should have a knowledge base of their clients’ cultures and be able to demonstrate competence in the provision of services that are sensitive to clients”. As a final point “Social workers should obtain education” in order to understand cultural diversity and oppression in people (NASW, 2008, p. 9).
Cultural humility is the act of acknowledging cultural differences between another individual and yourself, understanding the value of the individual’s cultural identity, and orienting your interaction towards the cultural identity of other person, especially when it comes to the aspects of their culture which they value the most. For me, my Roman Catholic upbringing could influence the way I deliver healthcare, as it does impart negative views on things that many people do not view negatively, such as birth control. However, it is important for me to never forget that I am here for my patient; I am not here for myself. My purpose is to maximize the value I provide to my patient, and to do so I need to work within the framework of their cultural
In the story, A Social Worker’s Reflection on Power, Privilege, and Oppression, Michael S. Spencer touches on some very important details when it comes to oppression, power, and privilege of different groups. The impacted groups can include those made up of people who are racially diverse, those who are a different gender or those who are part of the LGBT community. (Spencer) Each of these groups can experience oppression in different ways. When it comes to people with a different color
One must consider the nature of oppression and how it is present within social work. The nature of oppression infiltrates all aspects of life. Social work theorist, defines oppression as “relations that divide people into dominant or superior groups and subordinate or inferior ones. These relations of domination consist of the systematic devaluing of the attributes and contributions of those deemed inferior, and their exclusion from the social resources available to those in the dominant group”. When humans experience a perceived threat to their personal identities and lack the ability to maintain and affirm a unique identity, they exclude others by contrasting themselves against a constructed, and inferior, identity of the other. To better
From June Ying Yee’s article, social workers can take away the anti-racism perspective and concept of whiteness. Both ideas have theoretical knowledge that can be applied to agency structures and different practices. The anti-racism perspective found significance in Marxist tradition and the understanding that racial minority groups were exploited and dominated for the purpose of the dominant group in society. However, numerous social workers opposed to this idea and redirected the blame onto the unintentional misconducts of agencies and practices. Social location can influence a person’s power and being able to acknowledge that this power has historically and currently come from the white males is a key component of anti-racism work. Therefore,
Before beginning this class, I had never heard of the terms cultural competence and cultural humility. So when the question ‘What might the benefits be to utilising a cultural humility approach when engaging with people we intend to work with as colleagues or clients? Do you think you have any personal challenges to overcome in practising cultural humility amongst people who you believe to be different to you in some way?’ was asked it was rather confusing at first. After attending this week’s learning circle I became familiar with the ideas and the differences between the two terms. The video “Cultural Humility: People, Principles and Practices”, also clarified the terms even further and gave me a greater understanding of what cultural humility
Social justice is a core value in the social work field. We define social justice as, “all citizens would possess equal fundamental rights, protection, opportunities, obligations and social benefits (Kirst-Ashman & Hull, 2015, p. 29). Unfortunately, we understand there are many members in today’s society that are not receiving social justice. Some may not want help and believe that s/he is able to do it on their own and then there are the individuals that we may not know about that could really use our help. Our jobs as social workers is to help those who need help no matter if they are rich, poor, disabled, white, Hispanic, it does not matter because everyone should be treated equally. As NASW states, “The original mission of social work had much to do with championing the rights of society’s most vulnerable members, from children to homeless people to the physically disabled” (NASW: National Association of Social Workers, 2015, para. 1).
It is imperative that social workers become knowledgeable about their clients’ cultures and are culturally sensitive. In learning about their clients’ cultures, social workers need to be aware of how powerful and significant culture is in relating to clients’ behavior, values, and beliefs. Becoming culturally competent requires the ability to integrate awareness, knowledge, and skills while maintaining a positive working relationship with the client (Sue and Zane, 1987). Today, the concerns regarding cultural competency continue to accentuate the importance of preparing social workers for a diversified society.
Among an array of Values from The Code of Ethics (TCE) of social work Value 1 dictates that as social workers we must respect the dignity of our clients and refrain from passing judgement onto them (Canadian Association of Social Work, 2005, pg.7). As a social worker, it is important to follow this value as it prevents the distancing of the client from the worker as the client will have a better chance of opening up to someone who does not instantly tell them what to do or reprimand them for their actions or non-action in their lives. Oppression relates to the TCE in that it says the social work profession’s main purpose is to raise their clients who are vulnerable, oppressed and/or living in poverty (CASW, 2005, pg.7). Taking this into account
Human rights are universal and they belong to all people. Due to discrimination and other human rights violations minorities often are still left without human rights (Barusch, 2015.) Social workers have the obligation to promote these rights. After the holocaust, the United Nations created the Declaration of Human Rights to address some of the same issues social workers might encounter (Barusch, 2015.) Social workers should work to promote freedom and human rights without discrimination for their client’s. These Human rights are needed to promote social justice.
Social Workers shall develop an understanding of their own personal and cultural values and beliefs as a first step in appreciating the importance of multicultural identities in the lives of people…Cultural competence includes knowing and acknowledging how fears, ignorance, and the “isms” (racism, sexism, ethnocentrism, heterosexism, ageism, classism) have influenced their attitudes, beliefs, and feelings. (citation)