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A speech about corruption in south africa
A speech about corruption in south africa
Critically discuss the themes in my beloved country
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In the book Cry, the Beloved Country by Alan Paton, there is much talk about a broken tribe. When they say “broken tribe”, they refer to the culture of the native Africans being destroyed. Many accusations are are made about who is at fault for breaking the tribe. But realistically, the initial culprit is the European men, who have come to exploit Africa and its people for their own gains and have done nothing for the natives but destroy their way of life. In chapter 7 of this book. Stephen and his friend Kumalo find the great politician and brother of Stephen, John Kumalo, and they start to converse about the broken tribe and why it has become sick. John goes on to say that the reason for this is because the church is corrupt and …show more content…
John says that white men think “South Africa is built on mines” but in reality “it is built on [the natives’] backs, on [the natives’] sweat, on [the natives’] labor”(Paton 68). They leave their wives, children and family to come to work in Johannesburg which in of itself literally pulls families …show more content…
The reason for this is because it is them who have taken over the chiefs of the native tribes and have led people to move to the city because they think “ at least I am free of the chief .. who is nothing but a white man’s dog”(Paton 67). Either way if they move to the city or not, their culture is destroyed. If they stay where the chiefs are used as puppets, the way of life is changed and the culture of the white man is adopted. But most of the time, the native has no choice but to move to the city, and this is when they adopt the European customs overtime and leave their old ones behind. This happens at the same time as they are being exploited in the gold mines of Johannesburg and also at the same time as they are tempted to live corrupt lives in order to be able to keep their heads over the water. This is what makes the European man the true reason for why the tribe has been broken
Document 4 explains how the system was to work, “the Indians should work on the Christians’ building, mind the gold, till the fields, and produce food for the Christian’s.” This system benefited the Europeans immensely. On the other hand, many Native’s working were treated very poorly and faced brutal punishment and labor. The enslavement of Native people was another cause of the great decrease in population. The disappearance of Native people leads to the disappearance of their customs, beliefs, and way of life.
Racism and slavery have always been a part of the world’s history, but sometimes people become ignorant to the severity of such mistreatment. This is proven in Adam Hochschild’s book King Leopold’s Ghost. People in Congo, Africa suffered many years of mistreatment brought on by King Leopold the second. King Leopold took what was theirs and made it his own by force and abuse. Eventually these people rightfully revolted in attempt to reclaim what is theirs and demand better treatment.
The American version of history blames the Native people for their ‘savage ' nature, for their failure to adhere to the ‘civilized norms ' of property ownership and individual rights that Christian people hold, and for their ‘brutality ' in defending themselves against the onslaught of non-Indian settlers. The message to Native people is simple: "If only you had been more like us, things might have been different for you.”
of the tribe. Because, the European men did not take the commitment to the tribe as seriously
In Alan Paton's novel Cry, the Beloved Country two characters, Absalom's girl and Gertrude, show the how society in Johannesburg is as a whole. Absalom's girl symbolizes how girls her age are mothers and have even become divorced several times before. On the other hand Gertrude, Kumalo's sister, illustrates the qualities of a young woman who becomes corrupt from Johannesburg's filthy system of stealing, lying, and prostitution. Both of them show the ways of Johannesburg as a whole.
The Kenyan feminist and environmental activist, Wangari Maathai, explores the legacy of colonialism and oppression in her native country through her moving 2006 memoir, Unbowed. Maathai explains that over the course of the nineteenth and early twentieth centuries, Africa experienced a massive influx of white settlers. In an effort to solidify control over recently acquired colonies, many European powers had encouraged large numbers of their ethnically white citizens to make a new home on the African continent. As a result, thousands of native Africans were displaced. Maathai’s ancestors, the Kikuyu and Maasai peoples were among them. The majority of these forced dislocations took place in the highland regions. The rich soil and temperate climate of this area had proven attractive to native African peoples for centuries; and it seemed the new British settlers found it equally tempting. After most of the land’s original occupants were transported to the Rift Valley region of western Kenya, settlers began taking advantage of the highlands’ vast natural resources. The land was essentially ravaged as ancient forests were clear-cut in order to make room for agricultural plots. The introduction of the plantation system, with its non-native plant species, large-scale hunting, and systematic recruitment of Africans as field laborers, signaled the next phase in the oppression of native Africans (Maathai 6-9).
Fear and Redemption in Cry the Beloved Country & nbsp; Fear grips all black societies and is widespread not only among black people but also white people. An unborn child will inherit this fear and will be deprived of loving and relishing his country because the greater he loves his country, the greater will be his pain. Paton shows us this throughout this book, but at the same time he also offers deliverance from this pain. This, I believe, is the greater purpose of this book. & nbsp; When Stephen goes to Johannesburg, he has a childlike fear for "the great city" Johannesburg. Khumalo's fears about his family are exactly the same as every other black person in South Africa.
Nearly every Native American Indian tribe has experienced some kind of neglect or discrimination. The white man has forcefully moved tribes from their homes, broken
The tribe and its people go through change and hardship, yet in the end make it through. The tribe is in shambles because of the state of the land and because of the presence of white South Africans. The tribe is broken when the majority of its people leave for better land and better futures. The tribe is broken even more so when word of Absalom’s murder arrives. “Yes–it was true, then. He had admitted it to himself. The tribe was broken, and would be mended no more” (Paton 120). Stephen Kumalo reaches a dead end for himself and the tribe. He feels that Absalom’s murder has turned the tables in the acceptance of native South Africans. Kumalo has lost hope in the tribe being restored because he feels that it is impure due to Absalom’s killing. Kumalo loses sight of the end of the tunnel. But, through all of Kumalo’s suffering, he reaches a turning point. “So the days passed. Kumalo prayed regularly for the restoration of Ndotsheni, and the sun rose and set regularly over the Earth” (Paton 281). Kumalo looks towards his faith in God to forgive Absalom and restore the tribe. Kumalo also observes the sun rising and setting. This symbolizes that light will come after darkness. This perspective of hope gives Kumalo the motivation to restore the tribe and his faith in his
voids that this culture can no longer fill for modern tribesmen. white missionaries to intrude upon this system and convert many of the tribe's younger members to the Christian faith. The tribal system falls apart because younger members are unable to remember persons of the past. unable to relate to violence when they have lived in safety and peace and are uninterested in a faith that does not fulfill their needs for music. joy and love, instead of discipline of a higher being.
“But I hold on to this hope and the promise that He brings. That there will be a place with no more suffering.” These are lyrics from a song by Jeremy Camp and describe the story of the Joad family in The Grapes of Wrath by John Steinbeck and Kumalo and his tribe in Cry, the Beloved Country by Alan Paton. Throughout the novels, the characters are faced with many difficult situations. They rely on their hopes to get them through. Like the lyrics say, they hold on to hope that there will come a time of no more suffering. A sense of hope in difficult times gives people the strength and courage to keep going.
The imposition of colonialism on Africa drastically reconstructed the continent. All over, European powers attempted to “assimilate” countries into their own, all the while exploiting and victimizing their people, culture, and resources. However, if there was one aspect of colonialism that provided a fertile ground for conflict, it was the unknowingly insidious method of introducing religion, specifically Christianity, into African families. This is particularly exemplified in the novels Things Fall Apart, Houseboy, and Weep Not, Child. Throughout these novels, the assimilation of Christianity within the protagonists’ not only results in a destruction of their sacred and traditional values, but also their well-being and those around them.
While Collins does a succinct job of examining the economic and political factors that heightened colonization, he fails to hone in on the mental warfare that was an essential tool in creating African division and ultimately European conquest. Not only was the systematic dehumanization tactics crippling for the African society, but also, the system of racial hierarchy created the division essential for European success. The spillover effects of colonialism imparted detrimental affects on the African psyche, ultimately causing many, like Shanu, to, “become victims to the white man’s greed.”
Every society has segregations: segregations according to race, according to wealth, according to level of education, and others. Alan Paton in Cry, The Beloved Country uses tone to highlight the racial segregation in South Africa. Racial segregation leads to social inequality.
Some of the effects of slavery in America were positive, but almost all of slavery’s impact in Africa was harmful. One major change in the areas that slaves were exported from is shown in demographics. Thousands of males were taken from their families and communities, and the tribes were expected to survive without many of their local leaders or role models. Not only did local tribes in Africa have hardships, but the leadership in many of the countries’ governments weren’t stable. The cruel trade demonstrated “how the external demand for slaves caused political instability, weakened states, promoted political and social fragmentation, and resulted in a deterioration of domestic legal institutions” (Nunn) in Africa. In addition to the crumbling political aspects of the tribes, there were cultural and native conflicts. Many wars and disagreements occurred, and those conflicts significantly slowed down development and economic growth in African countries