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Discrimination introduction essays
Introduction on discrimination
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Neuromancer: the Spectrum of Being Human
Ideas of what it means to be human, and who can be classified as human has changed through history. People who fall outside the norms have faced various forms of discrimination, from racism that unjustly see people of certain ethnicities as subhuman on all levels, and mental and physical disabilities that lower a person’s capability compared with the average human be the recipients of scorn and ridicule. These differences do not push anyone outside the human category, nor does it lessen their intrinsic human value. Even people who commit atrocious acts of violence and depravity are human. Being human is a spectrum with norms and extremes that yet all fall under the category of being human. In the future,
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A person does not have to be completely disconnected from the digital realm to be considered human by the narrator in Neuromancer. The main character, Case, who mentally enters the digital world of the matrix and Molly, who have enhanced her body to make her a better fighter, are both humans; even though they are characterized by their respective specialisations: “You gotta jack, I gotta tussle,” (Gibson 57) Molly summarizes them. They are human, with mostly human limitations, although “With his deck, [Case] could reach the Freeside banks as easily as he could reach Atlanta. Travel was a meat thing,” (Gibson 89), and Molly with the help of modern medicine is able to keep going despite her leg being broken (Gibson …show more content…
There is Corto, who was badly injured in a short-lasting war, needing new “eyes, legs, and extensive cosmetic work,” (Gibson 95), and who in the time after his injury developed schizophrenia, which subsequently lead to him becoming a “subject in an experimental program that sought to reverse schizophrenia through the application of cybernetic models,” (Gibson 97). Corto is remade, inside and out, going from being a functional human being to a husk that an AI can control, while the original personality is locked away deep inside. That period of controllability is, however, finite, and the damaged psyche of Corto re-emerges. There is also a character who Molly presents as a “certified psychopath name of Riviera,” who according to his file “Can’t get off sexually unless he knows he’s betraying the object of desire,” (Gibson 59, 110). These two characters are presented as human, despite being different from most
Throughout the Holocaust, the Jews were continuously dehumanized by the Nazis. However, these actions may not have only impacted the Jews, but they may have had the unintended effect of dehumanizing the Nazis as well. What does this say about humanity? Elie Wiesel and Art Spiegelman both acknowledge this commentary in their books, Night and Maus. The authors demonstrate that true dehumanization reveals that the nature of humanity is not quite as structured as one might think.
Nowadays technology allows us to upload all the memory of a dead person on the computer and create a robot. But can we say the robot is a person? Or can we say the person is still alive? The robot indeed has memory, even the personality of this person before he passes on. But robots and human are different, human have flesh and blood, robots, however, are made by metal. Although it is technologically achievable that robots can react respectively toward different feelings such as pain and itch, these reactions are artificial and they are not real “feelings”, metal would not feel the same way as skin feels.
Malcolm X, an African American Muslim minster and human rights activist, once said “We declare our right on this earth to be a human being, to be respected as a human being, to be given the rights of a human being in this society, on this earth, in this day, which we intend to bring into existence by any means necessary.” According to Malcolm X, everyone on the earth has a right to be called a human being and fit into the category of a human being; no matter if they are young, old, disabled or incompetent. Yet if we were to look back on our past and cannot seem to count how many times these so called human beings have treated others who share the same characteristics of human beings as lesser creatures. It becomes as if in order to have some form of equality, there must always be one group of people that is treated as inferior. According to Francis Fukuyama, author of “Human Dignity”, if we were to live by his idea of Factor X, the world would be a more equal place.
Are we really humans? What is the definition of a Human being? What makes us Humans? Society is so complicated that anything can be true these days. In Judith Butler’s essay, “Besides Oneself: On the Limits of Sexual Autonomy”, she talks about how humans are vulnerable to life around us socially and physically, and humans are dependable on others. She also uses examples such as grief to define who we are because when humans go through the grief process it reveals who that person really is and it can change that person forever in. Some people go through the grief process differently because it affects everyone. Losing someone close to you can change your prospective about life and how you look at things. We live in a country where everyone is going to be judged and looked at differently no matter what gender a person is.
In order to define personhood, one must first define a human. A Human can be thought about in two different senses, a moral human sense and a genetic human sense. In a moral sense, humans can be thought of as a person who is a member of the moral community. In a genetic sense, humans are merely any physical being categorized as a being in the human species. From this one can conclude that a person is a human in the moral sense. Furthermore, characteristics of a person must be defined in order to differentiate moral beings from genetic humans.
The first of the many ideas conveyed in Carr’s article is that the brain is malleable like plastic. To explain, the professor of Neuroscience, James Olds, says that “nerve cells routinely break old connections and form new ones” (Carr 4). This means that the human brain changes the way it functions according to the information manipulated by neurons. In the novel Feed, brain malleability is involved in the climax of the story. The feed works as a computer chip being directly inserted into a person’s brain. The climax of the story occurs when Titus and his group of friends get their brain chips hack. Before the attack, Violet, one of the main characters, never questions the society she lives in. However, after her brain chip is affected, her thoughts and brain functions rewired and from then, she starts to reflect on society. Given the climax of the story, the novel illustrates how even a brain chip cannot stop the natural malleability property of the human brain.
Men have thought themselves to be the superior species for a long time, but Peter Singer brings a new perspective on the topic in his essay entitled Speciesism and Moral Status. Singer’s new way of thinking of it states that determining morals status requires the comparison between the cognitive abilities of humans and nonhumans. The main points he focusses on in his essay are cognitive capacities between animals and humans with severe mental retardation, religion affecting human’s beliefs of superiority, and finally the ability to suffer and how similar humans and nonhumans are.
The world of "meat" provides the base for much of what happens throughout William Gibson's novel Neuromancer. The lives of characters are shaped by their flesh and blood experiences. The realm of artificial intelligence (AI) is the base for all of the events that are central to the life of a character. All events and lives are under control of the AI, and all things serve the AI's purpose. The matrix serves to mash the two realms together, in times and places where AI cannot physically control the meat. The relationship between these realms is a direct parallel to God's relationship with man.
Post humanism emphasizes how humans have changed in the way we understand ourselves, and how we perceive our relationship to society and to the natural world. Transhumanism has gone a step further, believing that we must realize our potential to change what we are, that through the use of technology, we can actually transmute into something more than our present selves (Bognar, 2012). With the passing of each century, the connection between the human relationship to the natural world continues to change. In addition, our perception of the natural world changes too. Repeatedly, we emphasize what makes each human special, as well as what sets each of us apart, not only from each other, but from the natural
What separates the human race from all creation? Many will say that the ability to reason and capacity to know what is wright and wrong makes humanity different from everything else. But, for a while now, humanity has chosen to disregard these qualities and become blind to the horrifying product of this decision. Social media has made it very clear that our words affect others and is important to be mindful of them. The news show that even in the 21st century humans can be very cruel in 1st world or 3rd world countries. Brutal stories all around the world are shared about young man shutting others because of their physical or spiritual differences. The short story, written by Shirley Jackson, is a cry for humanity to stay
In Paola Cavalieri’s text, “Are Human Rights Human?”, Cavalieri provides the reader with the antiquities of Western ethics and descriptively outlines the “zero grade moral status” treatment of nonhumans. Paola’s goal throughout the text is to provide context for the reader to display how animals have been completely excluded from the moral community, which is mostly emphasized in her evaluations on recent views toward nonhumans being limited to a moral patient status. She believes that since the focus of human rights is the right to create a purpose in life, animals should be given the same legal rights as humans because of their ability to express and feel emotion, the main difference between an object and subject. Many different perspectives are shown through the four sections of the text, and the passage is broken down term by term so the reader can only infer what the author is saying in one way.
According to the Guardian, “ William Gibson is probably the most important novelist of the past two decades.” His thirty year career as a visionary science fiction author and patriarch of the cyberpunk and steampunk subgenres began with The Sprawl Trilogy’s first entry: Neuromancer in 1984. Neuromancer won five awards including the Nebula and Hugo Awards for Best Novel. However despite its critical acclaim and undeniable influence Neuromancer suffers from an overambitious and complex stylistic choices that distracts and confuses the reader.
During the important event, we go on to learn that in the accident, Jenna’s body was injured beyond saving. Nevertheless, her skeletal structure was replicated and with a mere 10% of her brain salvaged, full function was restored through additional infused bio gel and an uploaded brain scan. Pearson’s first-person narrative provokes concern and confusion in both Jenna and the reader, despite her mother’s argument that it is “the most important ten percent”, Jenna is not convinced and begins to question whether or not she can still consider herself human, “I don't want five hundred billion neural chips. I want guts”. Linking the concept of Jenna not being considered human to the rest of the novel, it is ironic in that protagonist Jenna, who’s not legally considered human because she’s too artificial expresses more emotion and empathy than biologically human antagonist, Dane, “and what I see in Dane’s perfectly beautiful face disturbs me. Emptiness”. This contrast further assisting Pearson to communicate her overall purpose of the novel - to make readers think about what it is human, by challenging them to decide whether artificial intervention or lack of emotion and “emptiness” makes one less
As the human body goes through different experiences, the brain grows, develops, and changes according to the environmental situations it has been exposed to. Some of these factors include drugs, stress, hormones, diets, and sensory stimuli. [1] Neuroplasticity can be defined as the ability of the nervous system to respond to natural and abnormal stimuli experienced by the human body. The nervous system then reorganizes the brain’s structure and changes some of its function to theoretically repair itself by forming new neurons. [2] Neuroplasticity can occur during and in response to many different situations that occur throughout life. Some examples of these situations are learning, diseases, and going through therapy after an injury.
Culture encompasses the physical and social values that form a way of life and the concepts with which these are communicated and expressed. Culture includes the norms of society and the morals practiced, as well as rituals and traditions that act as a guide to govern human behaviour. Unfortunately for some, these morals are often lost and consumed by an immorality that resides within the soul of many human beings. In turn, the result is the destruction of the very things that are held dear to one’s heart, and devaluation of the significance of life. Humans are the most intellectually and culturally advanced organisms on this planet, yet one major aspect that distinguishes this species from all others is the remarkable capacity for inhumanity.