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Social cultural analysis brazil
Social cultural analysis brazil
Economic change and families
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The article’s opening paragraph informs us that Nancy Scheper-Hughes is a Peace Corps volunteer in Alto do Cruzeiro, one of three shanty towns outside of Bom Jesus in the sugar plantation zone of Pernambuco in Northeast Brazil. This was a community of abject poverty, violence and death, where employment opportunities for the women she eventually studied were limited primarily to domestic positions in Bom Jesus or work on the sugar plantations. Soon after her arrival she asks her host, Nailza, about the church bells frequent ringing, to which Nailza responded “its nothing, just another little angel (failure to thrive infants) gone to heaven.” She returned fifteen years later in 1982 and made several subsequent visits to study the women of Alto do Cruzeiro and their children with emphasis on how “some of them managed to stay alive” and what, to an outsider, appeared to be the casual indifference to the death of children. Her key statement for me was; “societies characterized by high child mortality and by a correspondingly high….fertility, cultural practices of infant and child care tend to be organized primarily around survival goals.” It was in other words a survival strategy for the mothers. In the end she concludes that the mothers keep their distance, do not become attached to those children unlikely to survive, and invest their energy and emotions (become attached) to those children who are robust, and appear likely to survive.
In the excerpt of the book that we read, Dr Schepper-Hughes gathered information related primarily to infant birthrate, infant mortality and the interactions between mothers and their children. Data was collected in a variety of ways/sources. She used interviews, observation of mothers and t...
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...e are often convinced that the way we do things is right and any deviation is wrong. For me this article reminded me that not everyone, every culture deals with things in the same way. For these women and their children this was/is a survival mechanism, to protect the women’s sanity/emotions and at the same time allow the birthing and parenting process to continue. Children are born “without traditional protection of breast feeding,”fresh produce, “stable marriages and adult caretakers,” where “single parenting is the norm, and women are frequently forced into the shadow economy…”. Born into an environment of food shortages, poor education, “political and economic chaos”. Such an environment makes it extremely difficult to successfully raise a child and given the infant mortality rate, the mothers must find a survival skill or coping strategy to survive.
After reading the book which mentions the maternal and neonatal situation in Mali, one of the poorest countries in the world, is pitiable. (1) Child birth takes place under lantern light, in Mud bricks with profuse sweating without electricity, no running water, no emergency backup. With only the grace of God and the skill of a midwife that child birth takes place in remote villages in the country of Mali, West Africa, having the third highest total fertility
As far back as Rigoberta Manchu can remember, her life has been divided between the highlands of Guatemala and the low country plantations called the fincas. Routinely, Rigoberta and her family spent eight months working here under extremely poor conditions, for rich Guatemalans of Spanish descent. Starvation malnutrition and child death were common occurrence here; rape and murder were not unfamiliar too. Rigoberta and her family worked just as hard when they resided in their own village for a few months every year. However, when residing here, Rigoberta’s life was centered on the rituals and traditions of her community, many of which gave thanks to the natural world. When working in the fincas, she and her people struggled to survive, living at the mercy of wealthy landowners in an overcrowded, miserable environment. By the time Rigoberta was eight years old she was hard working and ...
Women throughout time have been compelled to cope with the remonstrances of motherhood along with society’s anticipations
...these flaws sets new proposal to new opportunities to everyone. To a certain degree, American society supports motherhood in ways where it is effective to the problems. It is apparent that there are times where they aren’t providing people the right resources. It seems like less people have the proper help, which explains the amount of limitations we are being set to.
Perhaps the first thing one must consider is why there are increasing numbers of poor women having children out of wedlock. One explanation of this concept that Edin and Kefalas use is that the poor women view raising their own child as a sense of accomplishment. For instance, they explain “in the social world inhabited by poor women, a baby born into such conditions represents an opportunity to prove one 's worth.” (11.3). Essentially, the women of a low social class view their children as an opportunity for success. It represents a sense of hope and fulfillment that the mother feels when she has a child. Also, interestingly enough, women of a poor class viewed “marriage as a luxury” (11.2). There are also reasons that involve a sense of fear in control. For instance, Edin and Kefalas explain that “poor women do not want to marry until they are set… a young mother often fears marriage will mean a loss of control” (13.3). Essentially, a poor women who has a child
explains that the cost of having a child is much more of a burden for the women of the
In the favela of São Paulo, Brazil, 1958, Carolina Maria de Jesus rewrote the words of a famous poet, “In this era it is necessary to say: ‘Cry, child. Life is bitter,’” (de Jesus 27). Her sentiments reflected the cruel truth of the favelas, the location where the city’s impoverished inhabited small shacks. Because of housing developments, poor families were pushed to the outskirts of the city into shanty towns. Within the favelas, the infant mortality rate was high, there was no indoor plumbing or electricity, drug lords were governing forces, drug addiction was rampant, and people were starving to death. Child of the Dark, a diary written by Carolina Maria de Jesus from 1955 to 1960, provides a unique view from inside Brazil’s favelas, discussing the perceptions of good
The actions of the mothers threatens the dictatorship government by bringing attention to inhumane and excessive measures of the government. Human rights organizations came to help them open a headquarters, distribute their own newspaper and be trained to make lectures. While the police persisted to intimidate them, the initial organizers in “vanished” themselves. Furthermore, it grew to be more problematic for the regime to disregard the ethical attendance of mothers who witnessed the criminal and violent actions of the government. As mothers, they displayed a compelling moral badge, which has made them a political force, and changed them to woman needing to transform the regime so that it displayed protective ethics.
Schaffer, M.A. & Lia-Hoagberg, B. (1997). Effects of social support on prenatal care and health
Her point is validated in the literature in Ursula’s response to Jose Arcadio Buendia’s desire “to move Macondo to a better place” (13). Jose Arcadio Buendia feels the insatiable need to relocate to fulfill his craving for exploration, but Ursula will not stand for it and declares “we will not leave…we will stay here, because we have a son here” (14). Jose Arcadio Buendia’s selfish choice to relocate to satisfy his wishes exhibits no regard for others while Ursula’s declaration to remain stationary shows her concern for the women and children’s need for stability.
Susan E. Klepp is the author of Revolutionary Conceptions , a book that is about the life of women during the 18th Century. She describes how pregnancies took an important place in women’s life and how it affected them. The author defines every aspect that is disturbed by pregnancy in the life cycle of women. She does not focus on a special group of women; she included the rich and the poor, the slaves and the freeman and the rural and urban women. Overall, Susan Klepp argued that from the American Revolution, women gained power and authority in their life through the control of their pregnancies.
In Of Woman Born, Adrienne Rich effectively weaves her own story into a convincing account of what it means to become a mother within the bonds of patriarchal culture. Her conclusion that the institution of motherhood, which she distinguishes from motherhood, must be destroyed in order to release the creation and sustenance of life into the same realm of decision, struggle, surprise, imagination, and conscious intelligence, as any other difficult, but freely chosen work is substantiated by her courageous confession that contradicts culturally normative notions of motherhood.
This paper will examine three of the areas associated with planning a newborn child, including single parenting, concerns and expectations parents have when planning for and having a child, and financial issues that mothers face when planning a pregnancy. (Specify if you are talking about single moms or parents/couples, if talking about all of them you might want to consider narrowing your research.)
Poster, E. (1984). Human Responses to Child Bearing. Western Journal of Nursing Research, 6(3), 99. Retrieved from Academic Search Premier database.
Furthermore, women are still expected to give up their job pursuits for children. Men, when they get married tent to earn more power. However, women lose their power or even have to give up everything that they had been working toward their whole life to bear the child who will keep the lineage for her husband’s family. “It is not false that today, almost half of infants’ mothers are employed” and the percentage of working moms has risen much over recent years. Nevertheless, it is undeniable that it is unfair for women to have to be pressured by both work and children.