Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Discus the use of dramatic irony in Oedipus Rex
Oedipus Rex as a classical drama
Reflection paper about the plays oedipus rex
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Discus the use of dramatic irony in Oedipus Rex
• The person speaking here is Oedipus. Oedipus is the main character, whose story will unravel within the play. He is the king of Thebes, after having killed his father, whom he did not know was his father and freed the land from the Sphinx. As the prophecy stated, he would come to kill his father and marry his mother.
• Oedipus addresses the entire city of Thebes in hopes that his words spread and reach the murderer, which he must either kill or exile in order to save the city from the plague.
• He curses the murderer of the previous king, Laius, whom Oedipus killed not knowing he has both the king and his father. This is a good example of dramatic irony in the play, as he starts by curing the murderer, who is himself, then continues to curse himself in case that the murderer is someone within the walls of his palace. In the end, he places a curse on himself, which said curse will take effect towards the end of this play.
• The speaker
…show more content…
Creon is Jocasta’s brother, Oedipus’s brother-in-law, and is shown to serve Oedipus when needed.
• Creon is addressing Oedipus after Oedipus accuses him of planning the murder of Laius to become king. Oedipus suspects that Creon planned everything to become king, and Creon speaks out in his defense.
• Creon wants to make it clear to Oedipus that he has no intention of being the king, and has never had the desire to. He says that he would rather sleep in peace without the many responsibilities of a king than to live as a ruler filled with anxieties about his kingdom, like Oedipus is. In a way, he’s trying to make Oedipus realize that that same anxiety has caused him to thing unreasonably, as when he starts to dispute with Tiresias and accuses them of having planned the murder of Laius.
• The speaker here is Jocasta. Jocasta is Oedipus wife, which he will discover later that she’s also his mother.
• Jocasta is addressing Oedipus. Oedipus had asked her about a servant who served for
Creon's insecurity blinds his ability to direct order in his country properly. After Antigone buried Polyneices Creon felt he needed to take a strong stand or people would think he would always be lenient toward criminals. However, to achieve this Creon felt he needed to take drastic action against Antigone. He once even said to his son, Haimon, who was about to marry Antigone, "The woman dies. I suppose she'll plead family ties. Well, let her. If I permit my own family to rebel, how shall I earn the world's obedience?" (19) This quote shows that Creon feels that to prove himself to the country he needs to earn the "world's obedience".
In all works of literature you will find characters that change. From Oedipus the King to Antigone, Creon changes a great deal. In Oedipus the King, Creon has no intention whatsoever of being king. By the end of the play he makes it clear that his intentions have changed and he does want to take Oedipus’s power and become King of Thebes. When we see Creon in Antigone he has become king and he begins to make his mistakes.
When Creon comes back and Oedipus finally hears what the oracle has to say he is outraged. Creon says "By banishing a man, or by bloodshed in quittance, since it is the blood which belong which brings the tempest on our city." (Prologue) At which Oedipus exclaims "For whoever was the slayer of Laius might wish to take vengeance on me also with a hand as
In Oedipus, he wanted nothing more than to help Oedipus rid the city of whatever plague the gods were hurling at them. Creon goes to Apollo's shrine to find out why the gods are angry and then brings Tiresias to help Creon see what has the gods angry. Oedipus does not want to believe the truths Tiresias is telling him and falsely accuses Creon of plotting against him to become king of Thebes. Creon is so hurt by this that he tells the chorus, "This accusation against me by our ruler Oedipus, It's outrageous. (514)" By the end of the play, Creon tells Oedipus that "I'm always as good as my word; I don't speak before I think(1520)."
In Oedipus the King (OK) , the audience is introduced to a Creon who seems to put loyalty to the king above all. He sympathizes with the tragic plight of King Oedipus and asserts no apparent ambition himself. His attitude toward the king is one of yielding and fulfilling reverence. Creon's notion of justice in OK stems directly from the divine. That which the gods have decreed must become law. It pains Creon to have Oedipus exiled, but he must do so as the gods have willed it. Creon's respect for divinity and prophecy seems to be his defining trait in OK. His attitude is one of unquestioning reverence.
Creon wants to be respected and feared as a king because this will prove him to be the
Later on in the play Oedipus accuses Creon of conspiring with Tiresias against Oedipus' kingship. It is at this point in the play where Creon serves as the voice of reason and logic. Dodging Oedipus' insane accusations, Creon derives at many logical, unarguable explanations in his defense. Creon argues,
As the truth is getting revealed: "… You, Oedipus, are the desecrator, the polluter of this land." Oedipus does not believe (his choice). He (Oedipus) start to accuse Creon of truing to take his powers away (king). And still want to reveal whole truth. After talking to Jocasta Oedipus faces that he in fact might killed the king Laius. " There was s herald leading a carriage drawn by horses and the man riding in the carriage … The driver pushed.
Continuing on his way, Oedipus found Thebes plagued by the Sphinx, who put a riddle to all passersby and destroyed those who could not answer. Oedipus solved the riddle, and the Sphinx killed herself. In reward, he received the throne of Thebes and the hand of the widowed queen, his mother, Jocasta. They had four children: Eteocles, Polyneices, Antigone, and Ismene. Later, when the truth became known, Jocasta committed suicide, and Oedipus, after blinding himself, went into exile, leaving his brother-in-law Creon as regent. The central theme in this work is that one cannot control his/her fate, whether the intentions are good or bad. Oedipus, the main character in this play is motivated to find the truth, and his intentions are good. The motivation is always followed by the intentions, just as the truth is followed by goodness. There are three critical parts to Oedipus's motivation. There is the prophecy, the realization, and the revelation. They will be discussed consecutively.
The play's plot, in a nutshell, develops like this. After solving the riddle of the Sphynx, who had kept Thebes under a curse of some kind, Oedipus is invited to become king of the city. He marries Jocasta, the widow of the previous king, and they have two children. When the play begins, Thebes is again under some sort of curse, and Oedipus tries to find out its cause so that he can rescue the city. He is told that the cause of the curse is that the murderer of the previous king is still in the city and has gone unpunished. In the process of searching for the murderer, Oedipus discovers that it is he, himself, who is responsible and that he is actually the son of Jocasta and her previous husband. Horrified by his sins of incest and murder, Oedipus claws out his eyes. Jocasta commits suicide because she is so disgraced.
The throne of the king of Thebes was passed from King Laius to Oedipus to Creon, making Creon a noble and royal figure. Being a part of the nobility is the first part of the requirement of being a tragic hero involving being a noble and having noble character. Along with having a noble title, Creon possesses the attribute of being noble and honorable. Putting aside Creon’s pride and selfishness for now, he still has the wellbeing and safety of his country, Thebes, at heart. Creon explain...
The irony here is that he is cursing himself, because in reality he is blind to what is really happening. Oedipus is in denial to his guilty, even though all of the evidence points to him.
both of these men made a great number of power moves during their individual reign as king. Oedipus and Creon had to not only concern themselves with what their actions would do to them, but also their families and the people within the land of Thebes; these men had tremendous amount of responsibility they had to concern themselves with. Oedipus believed he was doing the best he could for his people by investigating his true identity in order to find out who killed King Laius, which he initially thought was which he initially thought was Creon. “So you dare to come back. Why? How brazen of you...to come to my house, you murderer! Do you think I do not know that you plotted to kill me?...” (2, 1269, 20-24). Creon's biggest move was going against Teiresias’ advice to give Polyneices a proper burial. “...no, Teiresias: if your birds – if the great eagles of God himself should carry him stinking bit by bit to heaven, I would not yield. I am not afraid of pollution: no man can defile the gods.” ( 5, 1513, 44-48). Both of these actions would prove to be detrimental to Oedipus and Creon's futures and their lives. While Creon and Oedipus may both be similarly hard headed, they are extremely different in their drives or ambitions. Oedipus is quite driven, he is not too concerned with how people see him; he just desires to get things done. While talking to his wife about his identity and ignoring her advice, he gives Choragos
Oedipus starts by asking “Throw me out of this land quickly so that no other Theban eyes will see me.”(30) This shows he wants to be responsible for his fate. Creon responds to this by saying “I would have done so, but I find it necessary to seek godly advice on the matter.”(30) This shows that he would like the gods to decide Oedipus’ punishment so he doesn’t decide anything ethically wrong.
Oedipus loses all trust for Creon and thinks that he is plotting to kill him and steal the thrown. This, however, is not true at all. Creon even says that he would rather not be king. He is equal in all decision making with Oedipus and Jocasta. So why would he want the extra hassle of actually having to be the king. Oedipus doesn’t listen and wants to have Creon banished or killed.