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Character of Antigone
Antigone character analysis essay
Essay on creons punishment for antigone
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Pride: a feeling of pleasure or satisfaction derived from one's own achievements. In the story “Antigone”, by Sophocles the story shows that a person’s pride can cause the complete opposite of satisfaction or pleasure. The story shows pride causes suffering for oneself and the people around them. Creon is used by Sophocles to show that Creon’s pride causes suffering for him and the people he loved.
In the story “Antigone” Sophocles shows that a person's pride can cause suffering to one’s self and others with the main character Creon. Creon causes suffering for his son Haemon by letting his pride get in the way of what is just. Creon’s pride gets in the way of Haemon’s thoughts about Antigone’s sentencing of death. In the story Haemon says, “ Then she must die. -But her death will cause another”. Due to Creon’s pride and self centeredness he only thinks about himself and assumes that his son Haemon is threatening him. Really Haemon is saying that he will commit suicide if Antigone dies. Later in the play Haemon can not bare to see Antigone dead so he commits suicide. When Creon sees this he is very upset and feels guilty. In this scene Haemon suffers from Creon's pride due to Antigone’s death.
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Eurydice suffers from the death of Haemon her son . Creon's pride causes his son’s death and Haemon's death causes his mother Eurydice's death . In the story Euridice suffers from having to hear of her son's
“So don't let your mind dwell on just one thought, that what you say is right and nothing else.” (lines 799-800) These were just some of the many words from Haemon to his father (Creon) describing the action that he isn't taking. Haemon's contrasting ideas led to the development of Creon as a tragic hero while also advancing the plot and developing the theme.
Creon's insecurity blinds his ability to direct order in his country properly. After Antigone buried Polyneices Creon felt he needed to take a strong stand or people would think he would always be lenient toward criminals. However, to achieve this Creon felt he needed to take drastic action against Antigone. He once even said to his son, Haimon, who was about to marry Antigone, "The woman dies. I suppose she'll plead family ties. Well, let her. If I permit my own family to rebel, how shall I earn the world's obedience?" (19) This quote shows that Creon feels that to prove himself to the country he needs to earn the "world's obedience".
" This indicates Creon’s decision to punish Antigone was not taken kindly by the gods, but his ego wouldn't allow him to solve that as shown by Haemon, which, again, contribute to his nemesis. This proves by how Creon’s stubbornness isn't liked by the gods establishing him as a tragic
Creon's character possesses an infinite number of glitches in his personality, but his excessive pride was the root of his problems. His pride leads him to make accusations, before he considers the wise advice of others. Creon's pride also fills him not just as a king superior to the Gods, but also a man superior to women. The issue of Antigone being condemned to die becomes more than just a person who disobeys Creon; instead, the punishment is given even more eagerly, because it is a woman who disobeys a man. Creon's intelligent son warns Creon the people of Thebes sympathize with Antigone, but Creon accuses Haemon of being a "woman's slave" (line 756). Even though he is suppose to be loyal to the state and her citizens, he defensively questions if "the town [is] to tell [him] how [he] ought to rule?"(Line 734)The Theban king is too prideful to obey even the wisest of prophets, blind Teresias, insisting that "the whole crew of seers are money-mad" (line 1055). Creon finally puts his pride aside and listens to the Chorus' wise advice. It is difficult even then, and he obeys only because he fears the punishment that he might receive. "To yield [for Creon] is terrible" (line 1095) meaning to swallow his pride and admit that he is wrong is a very difficult thing for him to do. When Creon loses his wife and son, Creon's pride disappears, and he admits that he made a terrible mistake by not listening to anyone's advice.
Third, Antigone is a wonderful example of a martyr. Her legacy will live on, and inspire many other rebels to stand up for their beliefs. Antigone dared to defy the King’s threat of death to bury her brother, and shows true family pride. The people take pity on Antigone, and feel that she should be let alone. Haemon, Creon's son and Antigone's betrothed, states how the people of Thebes feel. “On every side I hear voices of pity for this poor girl doomed to the cruelest death…for an honorable action-burying a brother who was killed in battle…has she not rather earned a crown of gold” (
She asks him what more does he want than her arrest and execution, he replies “nothing. Then I have it all” (line 557) but it seems to be that Creon is waiting for Antigone to admit that she is wrong for rising against his law in order to restore his wounded pride. Furthermore, Creon becomes more frustrated because there seems to be a continuum of his pride being wounded as his son Haemon, tries to point out that, “no woman, they say ever deserved a death less and such a brutal death for such a glorious act” (line 777). Creon becomes agitated that his son’s argument is possibly right but, because Creon is corrupted by his pride he does not take Haemon’s view into
He anxiously awaits the day when he can call Antigone his wife, but because she defies King Creon, she deprives him of that opportunity. At first, Haemon tries to be loyal to his father. He tells Creon that he supports his decision to execute Antigone. However, as the conversation continues, he reveals that the community members are starting to renounce Creon’s decision. As the pain of potentially losing his fiancé becomes too much, he also renounces his father’s decision, arguing that the Gods would not condone it. In an act against his father, Haemon hurries to the cave Antigone was exiled to, in hopes to save her, but instead finds her hanging from the veil she was supposed to wear on her wedding day. Instantly overwhelmed with grief, Haemon, “[bewails] the loss of his bride” (Sophocles 152). Similarly, to Ismene’s case, Haemon cannot picture himself living on Earth without Antigone by his side, and commits suicide. In Antigone’s desire to appease the Gods, she abandons her loved ones, and causes them great suffering. This could have been avoided has she not pursued her desire to bury
In summation, Haemon was the cause of Creon’s disagreements forming the tragic hero. Setting the plot by forcing him to make the opposite decision and to verbally show the difference between Creon and his son. Although Creon had received his “good sense from the gods.”(line 856) Haemon “might say Creon was not thinking
Antigone was caught and death was the price to pay as ordered by Creon, not to her surprise. Death to Antigone seemed wanted, it was the only thing left as honor for her. Haemon, the son of Creon and Antigone’s fiancé has enough respect for his father that he does not interfere with Creon's decision to put Antigone to death.
“They say of all women here, she least deserves the worst of deaths for her most glorious act.” (Lines 787-788) This is what Haemon said to Creon when he was telling him what the people were mumbling. He also said that they are whispering this because they don’t want Antigone’s fate, too. Haemon‘s words, actions, and ideas contrast with Creon’s character to the point of these two characters having conflicting motivations. These conflicting motivations cause the characteristics of loyalty, love, and foolishness to be highlighted within Creon’s character.
He agrees to do this and goes to the vault. It is in the vault when Haimon kills himself that Creon fully realizes what he has done. Antigonê does not have a realization the same way Creon does. Due to the fact that he has a peripeteia, anagnorisis, and hamartia, Creon is more of a tragic hero than
In their moral rationality, the antiquated Athenians obviously perceived that clashes can emerge between two different yet legitimate standards, and that such circumstances call for functional judgment and thought. From the Greek perspective, both Creon's and Antigone's positions are defective, in light of the fact that both distort moral life by perceiving stand out sort of "great" or obligation. By misrepresenting, each one disregards the way that a clash exists whatsoever, or that thought is fundamental. In addition, both Creon and Antigone show the unsafe blemish of pride in the way they defend and do their choices. Antigone concedes right from the earliest starting point that she needs to complete the entombment on the grounds that the activity is "magnificent." Creon's pride is that of a despot. He is resolute and relentless, unwilling all through the play to listen to guidance. The risk of pride is that it heads both these characters to neglect their human finitude—the limits of their own
In Sophocles' Antigone(italicize), pride contained in the characters lead to a tragedy. Antigone's pride killed her while Creon's pride made him deaf to righteous opinions and led to the death of his loved ones.
Brad Moore, a famous athlete once said, “Pride would be a lot easier to swallow if it didn’t taste so bad.” In Sophocles’ well known Greek tragedy, Antigone, the main character undergoes immense character development. Antigone transforms from being stubborn and underestimated to courageous and open-minded. In reality, it is Antigone’s insular persistence that leads to her ultimate decline in the play as well as others around her. After the death of her two brothers, Eteocles and Polynices, Creon becomes the new ruler of Thebes. With this, he grants Eteocles an honorable funeral service for his brave fighting. Claiming that Polynices was a traitor, he shows complete refusal to grant Polynices a respectable and worthy service. Clearly disagreeing with Creon’s inexcusable demands, Antigone declares she will bury Polynices herself so that his soul can be at peace. Entirely aware of the consequences and dangers of this action, which include death, she goes forward vowing her love for her family. Antigone shows strength and determination towards her brother. However, her growing sense of pride leads to her downfall as she sacrifices everything for her family. Antigone develops into an admirable character in which she portrays her defiance and courage, pride and open mindedness, and sense of moral righteousness to show vital character growth as the play progresses.
After his fate is revealed, Creon lingers with his revelation. The understanding Creon experienced after Teiresias’s prophecy is promptly followed by the play’s falling action: King Creon’s thwarted attempt of unburying Antigone, Haemon’s consequent suicide, subsequently succeeded by the self-annihilation (due to maternal grievance) of Queen Eurydice. This amassed carnage leaves Creon alone, jaded, and inundated with guilt: “Lead me away. I have been rash and foolish…. Whatever my hands have touched has come to nothing.