More handpicked essays just for you.
Character analysis of Creon in King Oedipus
Character analysis of Creon in King Oedipus
Character analysis of creon in antigone
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Haemon is the Reason Behind Creon’s Grief
“They say of all women here, she least deserves the worst of deaths for her most glorious act.” (Lines 787-788) This is what Haemon said to Creon when he was telling him what the people were mumbling. He also said that they are whispering this because they don’t want Antigone’s fate, too. Haemon‘s words, actions, and ideas contrast with Creon’s character to the point of these two characters having conflicting motivations. These conflicting motivations cause the characteristics of loyalty, love, and foolishness to be highlighted within Creon’s character.
Haemon’s words, actions, and ideas contrast with Creon’s character by Haemon’s loyalty to keeping his father alive. We see evidence from the text when Haemon says, “Father I’m yours. For me your judgments and the ways you act on them are good – I shall follow them” (Lines 720-722) This evidence supports my claim because Haemon is saying no matter what you do I will help you with that decision until you or I die.
Creon’s character is developed as a tragic hero when Haemon says “You notice how in winter floods the trees which bend before the storm preserve their twigs. The ones who stand against it are destroyed.” (Lines 807-810) We see evidence from the text when Haemon tries to
…show more content…
kill his father and fails so he kills himself. This evidence supports my claim because Haemon became one of the trees that stood against the flood and was destroyed. Because of his grief he became inflexible to flood of that grief and destroyed himself. While Creon flexed with the flood, he was able to preserve himself. Haemon’s loyalty and love show Creon’s foolishness.
When Creon is taken by the grief of losing his son and wife, he does the sensible thing tries to pick up the pieces and put his life back together. Remember “They say of all women here, she least deserves the worst of deaths for her most glorious act.” (Lines 787-788) Remember this because you might see something like this in another story or play. When that happens just remember what happened to Creon. Lastly Haemon reveals Creon as a dynamic character and a tragic hero. Because of this Creon is now going to learn from his mistake and try rebuild his life as best as he
can.
Through Haemon's contrasting words, actions, and ideas, Creon's character develops into a tragic hero. Creon is a person of noble stature and also has a tragic flaw of unreasonableness; which are two characteristics of a tragic hero. He is unwilling to listen to anyone's opinion except his. Haemon explains “when men speak well, it good to learn from them.” (line 819) This was a response
When Haemon first tried to approach Creon, he had started with offering him critical information about his people and city, and maybe could be seen to be about his honor too. This information which should have taken a toll on or even changed the mind of any levelheaded
Haemon’s words, actions, and ideas contrast with Creon’s character of differing greatly and leading him to the death of his son at fault. “They say all women here, she least deserves the worst deaths for her most glorious act. When in the slaughter her own brother died, she did not just leave him there unburied, to be ripped apart by carrion dogs or birds.”(Lines 788-791) Haemon starts to reveal that he believes that Antigone, his fiance, deserves to not be killed over an act that she has not committed whether or not Creon think is was right. However, Antigone was following the law of the Gods, while Creon was abiding by the law of man. “A man who thinks that only he is wise, that he can speak and think like no one else, when such men are exposed, then we can all see their emptiness inside.”(Lines 803-806) However, when Haemon started to attempt to inform his father, Creon, whose refusal was so high to even consider not killing Antigone that he was only thinking of himself and that one death would lead to another. “Then she’ll die and in her death kill someone else.”(Lines 859) Creon then, only thought of his son as a woman slave. “You woman’s slave, don’t try and win over me.”(Lines 845-855) At first, Haemon looked up to his father, but now after his unsuitable behavior he has chosen not to follow his stubborn
In the beginning of the play Creon is portrayed as King and a leader unwilling to bend the rules in order to protect the city. The way Creon responds to Antigone, “While I’m alive, no woman is going to lord over me”, shows he is stubborn and also his pride. (593-594) While the play continues Creon’s pride grows, and he thinks he can never be wrong and punishes Antigone by locking her up in a cave. However, things turn a different way when the Prophet tells Creon that he must free Antigone or face the wrath of Gods. After hearing this Creon changes his mind, “I shackled her, I’ll set her free myself. I am afraid it’s best to keep the established laws…” (1236-1238) But, as Creon tries to set Antigone free, he is faced with suicides of Antigone and Haemon, and followed by the suicide of his wife, Eurydice. This moment in the play serves as the downfall of Creon. But unlike Antigone, Creon reaches anagnorisis, which is the moment in the play when the tragic character realizes his hubris has led to his downfall. “And the guilt is all mine- can never be fixed…god help me, I admit all!”(1441-1445) Ultimately, Creon is more of a proper tragic character than Antigone because of he has an epiphany, a moment when he realizes his hubris has caused conflicts and deaths in the
Creon's insecurity blinds his ability to direct order in his country properly. After Antigone buried Polyneices Creon felt he needed to take a strong stand or people would think he would always be lenient toward criminals. However, to achieve this Creon felt he needed to take drastic action against Antigone. He once even said to his son, Haimon, who was about to marry Antigone, "The woman dies. I suppose she'll plead family ties. Well, let her. If I permit my own family to rebel, how shall I earn the world's obedience?" (19) This quote shows that Creon feels that to prove himself to the country he needs to earn the "world's obedience".
There is a common characteristic of a tragic hero that is highlighted by Haemon words, actions, or ideas that examine more closely Creon’s tragic flaws and hubris, which contribute to his downfall. Complex characters like Haemon bring to light other more important character’s traits. Ultimately, Haemon serves to make his words, actions, or ideas call attention to Creon as a tragic hero. Whether confronting him about his leadership skills, many biases, using the citizens of Thebes, and gods to enlighten Creon of his eventual demise. After all, Haemon was a minor character who was written to confront Creon and shed light on how his pride makes him a classic example of a tragic hero.
Creon's character possesses an infinite number of glitches in his personality, but his excessive pride was the root of his problems. His pride leads him to make accusations, before he considers the wise advice of others. Creon's pride also fills him not just as a king superior to the Gods, but also a man superior to women. The issue of Antigone being condemned to die becomes more than just a person who disobeys Creon; instead, the punishment is given even more eagerly, because it is a woman who disobeys a man. Creon's intelligent son warns Creon the people of Thebes sympathize with Antigone, but Creon accuses Haemon of being a "woman's slave" (line 756). Even though he is suppose to be loyal to the state and her citizens, he defensively questions if "the town [is] to tell [him] how [he] ought to rule?"(Line 734)The Theban king is too prideful to obey even the wisest of prophets, blind Teresias, insisting that "the whole crew of seers are money-mad" (line 1055). Creon finally puts his pride aside and listens to the Chorus' wise advice. It is difficult even then, and he obeys only because he fears the punishment that he might receive. "To yield [for Creon] is terrible" (line 1095) meaning to swallow his pride and admit that he is wrong is a very difficult thing for him to do. When Creon loses his wife and son, Creon's pride disappears, and he admits that he made a terrible mistake by not listening to anyone's advice.
Family is a symbol of heart and in life, as seen by Creon, deciding to value one's authoritative power over family ties and morals leads to devastation and ultimate loss of what matters the most. In daily life choosing to follow intellect versus compassion in one's judgement is often preferred- especially when it comes to remaining powerful and respected as a king. Creon is approached by his son, Haimon- who is one to follow his heart- and in response to his pleads to not kill Antigone Creon answers: “if I permit my own family to rebel, how shall I earn the world’s obedience?” (PAGE NUMBER) Acting with no sympathy and compassion towards his son and niece- Antigone- he ends up losing both. When power is valued over the heart then usually loss follows because no longer does the person with authority make decisions based on morals and becomes rigid- even heartless. In the case of Creon, and many other people, being rational and he believes that if he listens to his heart than he will be looked at as a weak ruler. As Creon’s fate is revealed and there is a threat for how his actions will impact Thebes in the future, out of selfish doubt he chooses to change his mind and “deny the heart!” in order to “not fight with destiny” (PG NUMBER). Creon appears to have changed his stubborn mind out of sympathy to his family, but truly, it is for his reputation and the
It is clear that Creon's tragic flaw was his pride, arrogance and beliefs of a leader that caused his downfall. His downfall began when he denied the burial of Polyneices and was firm when he condemned Antigone for her objection to his law. Creon represents the laws of the land and the divine ruler of society. He remains loyal in upholding his laws and trying to overpower the laws of the gods, until the end when he realizes that the divine laws are stronger than his own. His regards for the laws of the city caused him to abandon all other beliefs.
After being locked up in a dark, damp cave, Antigone was fed up with wallowing in her own pity, and takes her own life by “hang[ing] by the neck in a fine linen noose, strangled in her veils,” (1347–1348). Seeing the graceful young woman embraced in the arms of his own son, Creon immediately swells with anger towards un-masculine Haemon because of his display of love, and the significance of Antigone’s death goes straight over his head. Her strong sense of self – knowing who she is, what she values, and what makes her happy – enables her to make regretless decisions that alter her time to come. One of those decisions instigated Haemon’s fate to be sealed as well, prompting Eurydice, mother of the prince, to join her son in the underworld. Not long after becoming aware of her child’s downfall, Eurydice sacrifices her life at the heart of the palace, and “raised a cry for the noble fate of Megareus, the hero killed in the first assault, then for Haemon, then with her dying breath she called down torments on [Creon’s] head–[Creon] killed her sons,” (1429–1432). Creon’s heart fills with grief, for the fault of these three deaths lies with him, and pathetic self-pities are the only thoughts running through his mind. Despite the three-deceased’s blood lying
In Antigone Creon reveals his obstinate nature and how even someone as important as a king is not invulnerable to the problems such a character flaw causes. In the beginning of Antigone the townspeople of Thebes rejoice in their new leader, “Creon,” they call, “the new man for the new day” (174). The repetition of ‘new’ shows how the city is ready to welcome Creon with open arms; this outright praise of Creon shows how highly he is regarded by his people. “You cannot know a man completely…his sense of judgment, not till he’s shown his colors…making laws” (194-197). Here Sophocles is showing the reader not to trust Creon absolutely because even if it seems that it is a new age is dawning, Creon may not be a good leader. In this passage Creon seems determined to prove that he is as strong as Oedipus and Laius to whom Thebes was extremely loyal even through tough times, he is so desperate to prove himself that soon after he sentences Antigone to death. Later, after Antigone has been captured, Creon’s own son, Haemon, comes to him saying, “don’t please, be quite so single-minded” (789). At this point Creon is being directly told of what he is doing. Haemon is someone Creon shou...
Creon believes that he has the upper hand when it comes on making major decisions. When Creon commands some of the guards to take Ismene and Antigone away, “You, there, take them away and guard them well:For they are but women, and even brave men run When they seen Death coming”(1039,L164,S2.) This is the beginning of Creon’s error in judgement. He believes that Antigone is the enemy of Thebes because she is going against his authority, but in reality he is the enemy by making false judgement. The next example of Creon being doomed to make a serious error in judgement is when Creon discusses the plans for Antigone’s fate with Choragus after Haemon leaves, “I will carry her far away, Out there in the wilderness , and lock her Living in a vault of stone. She shall have food, As the custom is, to absolve the state of her death(1045,S3L142.) This is another starting point on the error of Creon’s judgment by adding Haemon into this conflict. Haemon tries his best to protect Antigone from Creon, but still fails because her imprisonment leads to her and Haemon’s death. This event not only kills Antigone and Haemon, but also Eurydice his wife. Creon’s decision in the story causes him to make a serious error in
As he justifies Antigone’s actions Haemon says,”When in the slaughter her own brother died, she did not just leave him there unburied, to be ripped apart by carrion dogs or birds. Surely she deserves some golden honour” (Lines 789-792). Haemon’s justification of his fiancee’s actions consequently attributes to the theme of civil disobedience which once again juxtaposes Creon’s values. The specific value which is being contrasted is Creon’s constant belief that due to his high power he is always right in decision. The value is once again juxtaposed when Haemon concludes his support for Antigone by saying,”When men speak well, it good to learn from them” (Line 819). Creon’s unreasonableness and stubbornness is juxtaposed by Haemon’s reasonable argument toward the support of Antigone hence contributing to the theme of Antigone and revealing Haemon as the foil to
Antigone was caught and death was the price to pay as ordered by Creon, not to her surprise. Death to Antigone seemed wanted, it was the only thing left as honor for her. Haemon, the son of Creon and Antigone’s fiancé has enough respect for his father that he does not interfere with Creon's decision to put Antigone to death.
Some may argue that Creon does not fit the mold of a tragic hero. They believe this is so because Creon's punishment is not excessive. Perhaps they think that the death of Creon's family members and loss of his kingdom is well deserved due to his wrongdoings. Although it is true that Creon makes a mistake, he is excessively punished even though he isn't directly at fault. This is illustrated when Creon finds out from the messenger that his wife blames him for the death of her and her son. Creon exclaims, “I am nothing. I have no life./ Lead me away.../ That have killed unwittingly/ My son, my wife./ I know not where I should turn,/ Where look for help./ My hands have done amiss, my head is bowed/ With fate too heavy for me” (Sophocles lines 1119-1126). Creon has to agonize in guilt because he knows he is the reason his family members are no longer living. One can agree that this is extremely unfair because he does not intend to lose everyone that is impo...