Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Character analysis in Antigone
Character analysis in Antigone
Antigone analysis essay full
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Character analysis in Antigone
Antigone was a short play about a girl who was unafraid to carry out an honorable act despite the harsh punishments that would occur for doing so. Sophocles, the author of Antigone, wrote this tragedy. Antigone was the protagonist who went against the law that her cruel uncle, Creon, enforced. This law stated that nobody was allowed to touch Antigone’s dead brother, Polyneices’, body. Creon’s horrid decisions, paranoia, and pride are directly responsible for the state of the city at the end of Antigone.
The ending of the story was greatly influenced by Creon’s unwise choices from the very beginning. One of his firsts acts as king is to refuse the burial of Polyneices. The Greeks believe in the power of the Gods, and the necessity of a proper burial for a soul to be at peace. Instead of setting an example of Polyneices, this only makes the people question him more, especially because they believe Antigone’s crime was honorable, and utterly right in the eyes of the Gods. Creon did not settle for just denying him a grave however. He also disposed of the body in an extremely disrespectful way. “...Polyneices, I say, is to have no burial: no man is to touch him or say the least prayer for him. He shall lie on the plain, unburied; and the birds and the scavenging dogs can do with him what they like”(i.820)Sophocles. Leaving a man for the animals to feed on is an awful thing to do to anyone; it would have been a surprise if someone had not have been of angry about this fate. This path was only chosen because of his want to show how the government is always in the right, and set an example of those who break the law. He only just came on the throne- coincidentally because of Polyneices, so he needed someone to make an example o...
... middle of paper ...
...he only one able to convince him to admit his defeat fix his wrong doings. In a last bit of stubbornness Creon chooses to make Antigone suffer longer and bury Polyneices first; he would not even allow her to see what she fought so hard for take place. When he finally makes it Antigone’s tomb, it is too late and she was already dead, and the chain was already starting to go through the motions.
The ruination of Creon was an aftereffect of his paranoia Creon was constantly worrying about others being paid to conspire against him. His pride was too large to allow him to bend to others will. He apparently was oblivious of what the aftermath of his actions might be on his family. Creon was arrogant, filled with self worth and was going against the Gods from the very beginning.
Works Cited
Sophocles, and Richard Emil Braun. Antigone. New York: Oxford UP, 1973. Print.
In the play, Sophocles examines the nature of Antigone and Creon who have two different views about life, and use those views against one another. Antigone who is depicted as the hero represents the value of family. According to Richard Braun, translator of Sophocles Antigone, Antigone’s public heroism is domestically motivated: “never does [Antigone] give a political explanation of her deed; on the contrary, from the start [Antigone] assumes it is her hereditary duty to bury Polynices, and it is from inherited courage that [Antigone] expects to gain the strength required for the task” (8). Essentially, it is Antigone’s strong perception of family values that drive the instinct to disobey Creon’s orders and to willingly challenge the King’s authority to dictate her role in society.
Antigone is a young woman whose moral background leads her to go against the wishes of the king to bury her brother, Polyneices. Sophocles uses Antigone as a character who undergoes an irreversible change in judgment and as a result, ends up dying. Antigone is hero, and she stands for honor, and divinity. Because Antigone's parents were Oedipus and Iacaste, she was born into a family of power; something that she could not change. At times, Sophocles leads the reader into thinking Antigone wishes she was not who she was. Ismene, Antigone's sister, refuses to help Antigone because (as she states) "I have no strength to break laws that wer...
Not understanding or listening to the opinion of others can frequently have unfortunate consequences and even lead to tragedy. In the play, Antigone, written by Sophocles, the two main characters, Antigone and Creon, both failed to listen which led to the death of several people. It was exhibited how important it is to acknowledge the truth and this was the central theme of the play. The conflict between Antigone and Creon started because they had opposing viewpoints of whether or not Antigone’s brother, Polyneices, should have been buried after he died in battle. Antigone strongly believed that Polyneices should have because it was the law of the gods and they are eternal, while man’s laws are not. However, Creon, on the other hand,
Antigone, a resolute and heroic female protagonist, pits her individual free will against the intractable forces of fate and against the irrational and unjust laws of tyrannical man like Creon.
Segal, Charles Paul. "Sophocles' Praise of Man and the Conflicts of the Antigone." In Sophocles: A Collection of Critical Essays, edited by Thomas Woodard. Englewood Cliffs, NJ: Prentice-Hall, Inc., 1966.
In the play Antigone, created by Sophocles Antigone is a foil to Creon because their personalities contrast. This makes Creon a Tragic Hero because he thinks that he is a god but in reality he is a mortal upsetting the god's and he will eventually meet his demise. At the start of the play the reader is introduced to a character named Creon, who is the king of Thebes, the previous king, Eteocles, was killed by his brother Polyneices. There is a law arranged by Creon, so nobody could bury the body of Polyneices but Antigone, the sister of both Eteocles and Polyneices, wants to bury her brother and is willing to risk her life to bury him. She eventually gets caught and is sentenced to death by Creon.
From the Greek point of view, both Creon's and Antigone's positions are flawed, because both oversimplify ethical life by recognizing only one kind of good or duty. By oversimplifying, each ignores the fact that a conflict exists at all, or that deliberation is necessary. Moreover, both Creon and Antigone display the dangerous flaw of pride in the way they justify and carry out their decisions. Antigone admits right from the beginning that she wants to carry out the burial because the action is glorious. Antigone has a savage spirit; she has spent most of her life burying her family members.
The gods cause Creon's destruction, acting in a just and logical way to the blasphemous deeds he committed. His destruction is very much in his own hands, despite the many warnings he receives from advisors such as Tiresias ("you have no business with the dead"), Haemon ("I see my father offending justice - wrong") and the Chorus ("could this possibly the work of the gods?" "good advice, Creon, take it now, you must"). He drives head long into it, ignoring those who counsel him. His inability to listen to others is very critical to his downfall, as we see in his rebukes to the Sentry for example ("Still talking? You talk too much!"). This is a fundamental weakness within his character. His stubbornness, as Tiresias, "brands you for stupidity". What appears in Creon's own eyes to be stern control ove...
Antigone, as a character, is extremely strong-willed and loyal to her faith. Creon is similarly loyal, but rather to his homeland, the city of Thebes, instead of the gods. Both characters are dedicated to a fault, a certain stubbornness that effectively blinds them from the repercussions of their actions. Preceding the story, Antigone has been left to deal with the burden of her parents’ and both her brothers’ deaths. Merely a young child, intense grief is to be expected; however, Antigone’s emotional state is portrayed as frivolous when it leads her to directly disobey Creon’s orders. She buries her brother Polynices because of her obedience to family and to the gods, claiming to follow “the gods’ unfailing, unwritten laws” (Sophocles 456-457). CONTINUE
What Antigone did goes against Creon and this is where his difficult decision comes in. “Creon represents the regal point of view, while Antigone is just the opposite. The primary conflict arises when Creon declares that no one be allowed to bury the body of Polynices, one of Antigone's brothers who was slain in battle. Antigone, who cares for her brother very much, wants to see him properly laid to rest, so that his spirit can find peace. Unf...
This is the Crux of the theme, the conflict between the law of King Creon, and the law of the gods. In fact, according to Greek belief, Creon would have been ordained by the gods to be king, and thus, should not his law be their law as well? This is the hurdle that Antigone has to face; should she abide by the law of Creon and leave her brother to rot, under penalty of death? Or should she disregard Creon's edict, follow the law of the gods and bury her brother? Creon is a brother to Jocasta, and thus next in line to become king after Etocles is killed in battle. The king is believed to be the chosen of the gods and to rule in their stead. Why then would the king attempt to punish Polyneices after death and so blatantly violate the rules of the gods? However, Creon is the king, and the penalty for disobeying this law of his is very real and very brutal, death.
At the beginning of the play, Antigone is upset about a decree Creon, the king, made (190). The decree states that her brother, Polyneices, was not allowed to be buried, because Creon believes that Polyneices was a “traitor who made war on his country” (211). Antigone has a very strong love for her brother and the gods, therefore she believes Polyneices deserves a proper burial according to the laws of the gods (192). Antigone says to Ismene that she [Antigone] will go against Creon’s decree-which states that if anyone buries Polyneices they will be killed (190). Antigone is extremely angry with Creon for creating the decree, to the point where she decides to make a big deal about the burial, instead of lying low and doing it in secret (192). Antigone even tells Ismene to “Tell everyone!” that she [Antigone] buried Polyneices when everyone finds out, and not keep it a secret-although Ismene doesn’t listen (193). Antigone’s decision not to do the bur...
Antigone, a play written by Sophocles, became a classic due to its timeless subject matter. In this play, the Greek dramatist reflected mainly on civil disobedience. Antigone believes in individual rights over state rights. Creon, however, strongly believes in putting state over religion. The play not only revolves on these two political and religious issues, but it also deals with the battle of the sexes.
Antigone is a one day play written by the great Greek tragedian Sophocles. The play begins informing readers about the main character, Antigone, the daughter of Oedipus. Antigone is a very passionate, outspoken, and idealistic woman who is very determined to bury her brother. In the play, Antigone indicates her unhappiness with the law by burying her brother despite the King's command to leave him unburied. Her willingness to sacrifice her own life and her commitment to her family shows she will stand for what she believes. In addition, Sophocles uses the characters Antigone and King Creon to allow one to differentiate between power and authority. Most times people get the words power and authority confused. Authority is given to one to provide order and
Antigone is following her beliefs and values which is mainly for the Gods and Creon goes by the city law and his own thinking which is what is detrimental to the situation. Antigone is only doing the bare minimum, but it is still what is deserved of Polyneices, it is the least he should get, because in common ancient Greek belief, it was considered unholy to not properly bury the deceased because then they cannot make it into the Underworld and they shall be then stuck in a limbo or as we know, Purgatory, they're earthbound and then can haunt the living which the Greeks did not want. Creon who did not even want the throne of Thebes in the first place is overcome with power and also believes that he strives with the Gods themselves, which all Greeks know is not possible and Creon will soon be put in his place. Creon felt that Polyneices had disgraced Thebes and he basically has not just because he led opposing forces into Thebes and Antigone feels that Polyneices at the least deserves something, clearly sees the problems that Creon does not. By Creon refusing Polyneices burial, it can lead to chaos and a plague upon Thebes, the wrath of the Gods, and actual spread of disease as animals defile and tear apart Polyneices body. Creon finds out Antigone buried her brother and then is confronted and Creon doesn’t publicly stones her like he first said, he locks her in a tomb while she is still alive. Later on, the blind prophet Tiresias has finally shown Creon that he is wrong and that the townspeople do not agree as well but are petrified to speak against Creon (Reference page 48-50). Creon then, now seeing the right ways tries to correct his wrong doings and happens to be too late. As he goes to free Antigone, Creon hears his son Haemon scream and Antigone has hung herself with her scarf as did her mother Jocasta. Haemon, so upset attempts to stab