Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
An essay on sophocles antigone (creon)
Analyzing the character of creon in antigone
An essay on sophocles antigone (creon)
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: An essay on sophocles antigone (creon)
Who would you call someone who has experienced their own sister’s suicide, claimed the throne of Thebes, and then witnessed the suicide of his whole family? According to Aristotle, these events would fall into line with the theme of a tragic hero. Creon, from “Antigone” written by Sophocles, fits into the archetype of a tragic hero. He has experienced the rise and fall, that every tragic hero has dealt with, including having a tragic flaw.
Creon experienced his rise through the dethroning of the previous king of Thebes, Oedipus. In his place Creon became the king, and through that, the tragic ruler of Thebes. Creon had cleansed Thebes from the plague given to Thebes from the rule of Oedipus. Oedipus had became king of Thebes through solving the riddle of the sphinx and cleansing the plague himself. However, unbenounced to him, he had fulfilled a cursed prophecy in the process. He killed his father and married his mother. This event caused another plague to rise in which Oedipus was ultimately the cause of. Eventually, Oedipus was dethroned, cast away, and replaced by Creon, his brother-in-law. Therefore, Creon experienced his rise, through the tragic fall of Oedipus.
…show more content…
However, much like Oedipus, Creon had a tragic flaw as well.
Oedipus had a flaw of having too much pride to admit and realize that he was the cause of the plague. Much as Oedipus ignored his problems, Creon had done the same. Creon had chosen pride over moralities when he sentenced Antigone to her certain doom (Sophocles 27). He chose to let her die in a tomb to revel with her actions, which in hindsight were noble(Sophocles 28). Through these actions, Creon was warned by the great seer Tiresias to let Antigone free, or he too would experience a great loss at the expense of his son (Sophocles 57). Creon ignored him and let Antigone die over his own foolish pride. The refusal he had to do the right thing was the source of his downfall, and led him to his own
despair. . Creon experienced his great downfall through the deaths of his family. Even after Creon was warned, he did not heed to the warnings, rather, he chose his pride as a supreme and respected ruler, over the well being of his family and friends. Antigone was sentenced to death in her tomb, and death is what she received. Although Creon knew that Antigone was his son, Haemon’s, wife to be, he still let her die, and eventually Haemon heard. Haemon was so distressed by the death of his wife to be, that he committed suicide himself, after he saw her hung by her own hands (Sophocles 63). The death of his son caused his wife, Eurydice, to also kill herself over the loss of her son (Sophocles 70). This led Creon to finally realize his actions, and his tragic flaw. The fact that he chose pride over justice, and ignored the warnings of a trusted seer, which led him to his downfall. In conclusion, Creon has fulfilled the characteristics of a tragic hero well, however unsettling the events may be. Many and most would make the argument that Creon was the cause of his own doom. Many may choose their pride over their moral justices. However, some can blame the events on a curse, a curse brought from Oedipus, to all the future rulers of Thebes, a never ending curse.
In Sophocles’ play Antigone, Creon’s hamartia determines his downfall. Creon says,” I know it too, and it perplexes me. To yield is grievous, but the obstinate soul that fights with fate is smitten grievously”(Antigone 1095-1099). Creon’s fight with fate was his true enemy, and he realizes this at the end of the play. What makes Creon truly tragic is the fact that he realizes that his foolish actions caused these disastrous consequences and that they could have been prevented. Those who fight with fate are truly smitten, and unfortunately, Creon was one of these tragic
Antigone is a great Greek tragedy by Sophocles. The story is about a young woman who has buried her brother by breaking king’s decree, and now she is punished for obeying God’s law. There are many arguments about who is the tragic hero in Sophocles’ Antigone. Some believe that it is Creon because he also has the characteristics of a tragic hero. Others believe that it is Antigone because the play bears her name. Antigone is the perfect hero, to exemplify the meaning of a tragic hero. In order to determine whether Antigone is the tragic hero, one will have to answer the question, what is a tragic hero? According to Aristotle, “The tragic hero is a character of noble stature and has greatness, he/she is not perfect, the hero's downfall and it is partially his/her own fault, and the hero's misfortunate is not wholly deserved.” (Aristotle) Antigone is a tragic hero because she has a high social standing in Thebes, she neither good nor bad, and her suffering appears to be unjust and unfair to the audience.
In the beginning of the play Creon is portrayed as King and a leader unwilling to bend the rules in order to protect the city. The way Creon responds to Antigone, “While I’m alive, no woman is going to lord over me”, shows he is stubborn and also his pride. (593-594) While the play continues Creon’s pride grows, and he thinks he can never be wrong and punishes Antigone by locking her up in a cave. However, things turn a different way when the Prophet tells Creon that he must free Antigone or face the wrath of Gods. After hearing this Creon changes his mind, “I shackled her, I’ll set her free myself. I am afraid it’s best to keep the established laws…” (1236-1238) But, as Creon tries to set Antigone free, he is faced with suicides of Antigone and Haemon, and followed by the suicide of his wife, Eurydice. This moment in the play serves as the downfall of Creon. But unlike Antigone, Creon reaches anagnorisis, which is the moment in the play when the tragic character realizes his hubris has led to his downfall. “And the guilt is all mine- can never be fixed…god help me, I admit all!”(1441-1445) Ultimately, Creon is more of a proper tragic character than Antigone because of he has an epiphany, a moment when he realizes his hubris has caused conflicts and deaths in the
Antigone is a Greek tragic piece that stresses the use of power and morality versus the law written by Sophocles. Both Antigone and Creon, the main characters in the play, could represent the tragic hero. A tragic hero is a character who is known for being dignified and has a flaw that assists to his or her downfall. In my opinion, Creon best qualifies for being the tragic hero and fitting the definition read in the previous sentence. The things he said, did, and the comments that were made by those around him show how a man with everything could lose it all due to his own behavior.
Similarly to Antigone, he faced a great deal of hardship as well. After Antigone committed suicide, so did Haimon, which led Eurydice, Creon’s wife, to kill herself too after finding out the horrendous news. This is considered a tragedy because he lost his family which is a devastating thing to experience. Starting out, Creon didn’t listen to Antigone since he didn’t approve of burying Polyneices. He told the servants: “Take her, go! You know your orders: take her to the vault and leave her alone there. And if she lives or dies, that’s her affair, not ours: our hands are clean” (4, 710-713). Creon felt no need to even consider acknowledging Antigone’s point of view because he was too furious that she went behind his back and somewhat buried Polyneices. So instead of trying to understand her perspective, he just commanded the servants to take Antigone to her “dungeon.” Failing to recognize her opinion and not coming to a compromise, allowed the tragedies to later occur: Antigone committing suicide, along with Haimon and Eurydice. When discussing with the blind prophet, Tiresias, about Creon’s refusal to bury Polynices and his punishment of Antigone, he tells him, “Do what you will, go into business, make money, speculate in India gold or that synthetic gold from Sardis, get rich otherwise than by my consent to bury him” (4, 820-822). Tiresias told King Creon that the Gods will put
Yet, Creon is to blame for this lose. His inability to settle on his views directly causes the death of his family. He loses his son, Haemon, and his wife, Eurydice, to suicide (1235-1237). Moreover, he could have taken the advice of Haemon to not be stubborn and to free Antigone. This would have led to a much different outcome. Still, Creon risked everything to prove his willfulness. Ironically, the thing that leads to Creon’s ruin is exactly what tears him apart in the end. The battle over Polyneices burial led to the death of Creon’s closest loved ones. Overall, he is left to live in despair, without a family, and with the city of Thebes turned against him. It is impossible to ignore the effect of Creon’s hubris in Antigone.
These big words that he proclaimed would bring down his downfall. Because Creon locked Antigone up, to bury Polyneices, she killed herself. Creon's son Haimon, who was engaged to Antigone, also committed suicide upon seeing his beloved Antigone dead. Creon's wife took her own life. If Creon hadn't gone against what was right, by making his laws more important than the god's laws, and issuing his edict, he would not have suffered the way he did.
A Greek drama is a serious of actions within a literary presentation in which the chief character has a disastrous fate. Many Greek dramas fall under theatrical category of a tragedy due to the tragic events and unhappy ending that cause the downfall of the main character. During the famous play “Antigone” the Greek author Sophocles incorporated several features of a tragedy. These features include a morally significant dilemma and the presence of a tragic hero. Grand debate over which character can hold the title of the tragic hero has discussed in the literally world for ages. A tragic hero can be defined as someone with a substantial personality flaw that causes them to endure great suffering with a reversal of character near the end. Antigone possesses certain traits that could potentially render her the tragic hero but Creon truly embodies all characteristics. Creon is the tragic hero in “Antigone” due to several qualities he displays throughout the play; he can’t accept a diminished view of himself, he endures great suffering and he is enlightened in the end.
As once said by Aristotle, "A man doesn't become a hero until he can see the root of his own downfall". A tragic hero is often seen as someone with great stature who is noble yet imperfect, and experiences suffering due a moral flaw. In Sophocles’ Ancient Greek play The Oedipus Cycle, Creon represents the true tragic hero when his flawed actions and excessive pride create the path towards his demise.
It also states why he did this deed because he was angry with his father for putting Antigone in a tomb left to die. The Messenger said, “Your queen has died, true mother of yonder corpse---ah, unhappy lady—by blows newly dealt.” (Sophocles 146). The Messenger is telling Creon that his wife is dead and how unhappy she is because she found out about her son killing himself. The way his fate is too great is because as the Messenger said this was his queen and his son who he loved dearly dies. Creon did not think of the outcomes that would happen if he imprisons Antigone. This is an example of how Creon’s fate was greater than
Creon highlighted as the tragic figure, initially created decisions he thought was for the welfare and well-being of Thebes; however, Antigone, who rebelled against Creon’s decisions, caused Creon’s rage to cloud his rational way of thinking. When Creon decided to forbid the burial of Polynices, as he believed Polynices was a traitor to Thebes, Antigone was outraged. This decision, viewed through the eyes of Creon, was just and fair; on the other hand, Antigone viewed his decision as cruel and selfish, which resulted into a major conflict between these two characters. When Antigone disobeyed his proclamation, Creon became infuriated towards this rebellious act. Those small events within the play expressed Creon as a ruler doing what he believes is right; on the other hand, Antigone’s rebellion expressed otherwise. Antigone was soon shown to cause an evil spark within Creon. This “spark” caused Creon to intensify his punishments towards Antigone, which in turn caused a chain reaction of events and eventually led to his tragic decline. Being portrayed as a menacing villain throughout the play, Creon began as an honorable man; however, overwhelming events and confrontations caused Creon to evolve in to this monstrous figure.
Creon was, to some extent, a king without having to directly solve entire problems while Oedipus ruled. However, before long, Oedipus was dethroned and blinded which allowed Creon to become ruler. On the other hand, Antigone lost her father and mother simultaneously, and was lead to believe her family was cursed. Furthermore, Antigone’s brothers killed one another in battle, which is tragic within it self. Nonetheless, Creon did lose his wife and only son, but Antigone had lost more. A tragic hero’s fortune should be from good to bad, and Antigone’s life qualifies for that description more then
Over time, history has given society many to whom we call true heroes. There are many reasons these heroes have been looked up to such as: bravery, dedication, confidence, and inspiration. However, a tragic hero requires a few different qualities. Aristotle describes a tragic hero as a “member of royalty,” someone who “must fall from tremendous good fortune,” and someone who creates pity for him or herself (“Connections: A Theory” 2000). In Greek drama, Sophocles’ Antigone and Euripides’ Medea both contain several possible tragic heroes including Medea, Jason, and Creon. More specifically, in Antigone Creon exemplifies the qualities of a tragic hero best due to his prominent power as king of Thebes, the way he holds strong to his stubborn pride, and the sympathy felt for him in his tragic downfall.
Throughout literary history, tragic heroes have been defined as a great or virtuous character in a dramatic tragedy who is destined for downfall, suffering, or defeat. However, philosophers such as Aristotle tried to find connections between tragic heroes in Greek plays. This in-depth analysis of tragic heroes lead Aristotle to create six criteria for a true tragic hero: He or she has to be a Noble figure of royalty and noble in character, has to be imperfect by design, has a flaw or error that is a choice, is punished excessively for this choice flaw, has to undergo a downfall that leads to a realization, and the story of this tragic hero has to make the audience reach a moment of catharsis or purging of emotions. A prime example of a tragic hero that fits all of these criteria is Creon from the play Antigone, written by Sophocles in 441 BC. The story of Antigone is a tragedy that describes a stubborn and proud king named Creon who refuses to allow a burial for the brother of Antigone. Creon’s excessive pride leads to a series of unfortunate events resulting in the death of Antigone, his son Haemon, and his wife Eurydice. Throughout the course of the play, Creon undergoes each standard that is required by Aristotle’s terms to be a tragic hero.
Sleeping with your mother, killing your father, watching your only son commit suicide, and gouging your own eyes out are only a few results of Oedipus and Creon’s flaws. In the books Oedipus The King and Antigone, written by Sophocles, the characters Creon and Oedipus meet horrific fates. During Oedipus The King, Oedipus becomes the king of Thebes but is ignorant to the fact that he is the son of Laius and Jocasta. In Antigone, Creon refuses to bury the former king Polyneices because he attacked Thebes. During these books Oedipus and Creon’s flaws result in the destruction of their lives.