Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Greek mythology similarities to greek mythology
Egyptian myths similarities
Culture influences
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Greek mythology similarities to greek mythology
Throughout the history, humankind have inherited and shared a universal pattern which induces a perception of categories known as archetypes. Humans have remained perplexed by the existence of the whole and often raised question like who created the universe? Or how was the universe originated? However, humans have virtually considered the creation of the universe by a creator god. Carl Jung, a Swiss physician describes this inborn proneness to have parallel thinking about certain categories among humans as an archetype. The creator god has been prominent across various culture for the emergence of the universe and existence of everything on it. Based on Jung’s philosophy of an archetype, the creator god demonstrates an archetype as it exhibits
In Hinduism, Brahma is the creator god who created the sky, the heaven, and the earth. According to Vedas, the origin of the world began with the birth of Brahma from the navel of Vishnu. For a long time, there was just Brahma meditating on a lotus and Vishnu sleeping on a floating cobra in a dark vast ocean. Once Vishnu commanded Brahma to create the world and then Brahma emitted from himself various elements of the universe and the notions to understand them (Willis 74). He created a heaven, sky, and the earth from the lotus and filled the earth with living organisms. After that, he created the male and the female species to expand the living world and then the process of birth and death continued. While, the idea of creation is abstract, humans have often raised questions about themselves, their origin, and their creator. Carl Jung, believed that this was because of the archetype that human beings are born to think, feel, perceive, and act. Brahma represents the idea of creator god and an archetype that humans have engraved in their
For instance, the creation of world from a dark water abyss to a living world by Atum, an Egyptian deity exemplifies homogenous impression of creator god. According to Egyptian mythology, the spirit of creator was bounded by the primeval water as there was emptiness all over. The origin began with the emergence of Atum from primeval chaos in the form of a serpent. However, he was alone so he gave birth to the first divine couple. Then, the divine couple Shu and Tefenet gave birth to other gods and goddesses and the world was formed out of chaos (Willis 39). Considering the complexities of nature, humankind have considered that all of the resources including water, wind, land, and other things are created by none other than the creator. This indicates that some ideas are universal and inherited by all humans independent of their tradition. Moreover, Jung claimed that a part of human mind contained a collective unconsciousness shared by all human species. The phenomena of creation by Atum manifest the persona of creator god and it thereby establishes similarities that can be recognized by all humans regardless of their culture, ethnicity, or geographical
“Parents are early major carriers of projection, and children unconsciously project omnipotence and omniscience onto them. These are what Jung called archetypal projections. The parents become gods, invested with powers that people have attributed to the divine. ‘Daddy can do anything! He’s the str...
The symbolic world views of how the world was created can be described through the cosmogonies of Genesis and the Laws of Manu. It is through these theories that one can learn how the universe came into existence. Many individuals consider a certain religion to be their ultimate realm of reality, and it is within religion that these symbolic world views come into play. The cosmogony of Genesis began along a sacred history of time where god created merely by speaking. In contrast, the Laws of Manu involve creation through thought. In Genesis, there is only one god and in Laws of Manu there is more than one god. Both cosmogonies have many similarities as they have many differences, yet both of them are significant in understanding and interpreting the philosophy of religion and its traditions. Although god believes that everything he created is good, I believe that the existence of god is questionable when there is so much evil in the universe.
Hesiod’s Theogony and the Babylonian Enuma Elish are both myths that begin as creation myths, explaining how the universe and, later on, humans came to be. These types of myths exist in every culture and, while the account of creation in Hesiod’s Theogony and the Enuma Elish share many similarities, the two myths differ in many ways as well. Both myths begin creation from where the universe is a formless state, from which the primordial gods emerge. The idea of the earth and sky beginning as one and then being separated is also expressed in both myths.
But all share common themes, such as a form of chaos or nothingness before life is created. Joseph Campbell notes that “. the idea of an absolute ontological distinction between God and man – or between gods and men, divinity and nature - first became an important social and psychological force in the Near East, specifically Akkad, in the period of the first Semetic Kings, c. 2500 B.C.,” showing another similar trait – a god or set of gods exists to create in each story (626). Joseph Campbell makes a comparison of how both Genesis and the Book of the Dead of Egypt share the same idea of their bodies belonging to their god in some way, or being reabsorbed into them at death (630-631). Others, like the Japanese and Iroquois creation myths, claim the Earth was once covered entirely of water before land was formed.
At the beginning of time only the Gods where living, until one day Sovereign Plumed Serpent and Heart of the Sky, named Hurricane, created trees, bushes, and life. Bearer Begetter was the creator or animals big and small, like birds, deers, jaguars, pumas, and serpents. When the Gods created animals they created them for the sole purpose of being worshiped by them. However, when they realized that the animals could not speak they decided they would be sent to live in the woods and fend for themselves. After this Xpiyacoc and Xmucane attempted to make humans, but instead of not being able to speak. They appeared to be too unnatural and decided to call them manikins or wood carvings so, Heart of the Sky creates a flood killing them off. It is believed that monkeys look like humans because they are the manikins who survived the flood by climbing onto trees.
Throughout the world there are various cultures with varying religions and creation stories to explain the creation of the Earth and it’s inhabitants. Of these creation stories two with similar and also different characteristics is the Creation story in the book of Genesis which is a part of the 1st Testament in the Hebrew Bible and explains the creation of Earth and humans, and the Theogony which is the greek creation story that describes the origins of the Earth and the Greek Gods. Both the Theogony and the Creation in Genesis show nature as a blessing for humans but it can also affect them negatively, However the myths differ in the ways that the Earth and humans were created and how humans interact with the deities of the creation stories.
These theoretical concepts developed by Dr. Jung are what caused the hypothesis and negativity of my original consideration of him to be replaced by a deep respect and, in fact, an almost gleeful fascination with his work. I am discovering that quite a few people find that Jung has a great deal to say to them. This tends to include writers, artists, musicians, film makers, theologians, clergy of all denominations, students of mythology, and of course, and many psychologists
Roman and Greek mythology are filled with multiple interpretations of how the creator, be it the gods or nature, contributed to the birth of the world. These stories draw the backgrounds of the gods and goddesses that govern much of classical mythology. Ovid’s Metamorphoses and Hesiod’s Theogony are two pieces of work that account for how our universe came to be. A comparison of Theogony with Metamorphoses reveals that Hesiod’s creation story portrays the deities as omnipresent, powerful role whose actions triggered the beginning of the universe whereas in Metamorphoses, the deities do not play a significant role; rather the humans are center of the creation. The similarities and differences are evident in the construction of the universe, ages of man, and the creation of men and women on earth.
is the idea of a divine being or, in other words, god. Early humans were
Discovering the meaning and significance of the archetypes in one’s dreams and the dreams themselves were a sort of process that helped lead the individual towards a God. The suffering and process of analyzing the dreams and manifestations of the archetypes was crucial to resolving one’s entire unconscious and thus being at peace with oneself. When this peace was achieved, it allowed the individual to further their religious experience. Jung believed that all humans had a natural religious function and the expression of their unconscious through archetypes and dreams was crucial.
This essay will compare and contrast Greek mythology’s The Theogony by Hesiod and the Babylonian creation story found in the Enuma Elish. Both creation myths start off with an empty universe in a formless state. Two chief god entities materialize from this state of nothingness, one represented as a male and the other as a female.
When the modern person ponders the formation of human beings, our mind automatically goes to Adam and Eve, whom were the first man and woman created by God according to the Book of Genesis. Before there was Adam and Eve, diverse cultures came up with myths about the construction of humans. These myths included: “The Song of Creation” from the Rig Veda, An African Creation Tale, From the Popol Vuh, and A Native American Creation Tale “How Man Was Created” Each one of these legends gives a diverse perspective on the creation of human beings.
Every day God created something new and blesses it. God created nothing irrelevant or unworthy. Entirely everything he created served a purpose. Also all he had created came from nothing. The fish were undeniably produced out of the waters, and the beasts and man out of the earth; but that earth and those waters were made out of nothing. God created what is known as the world today and everything that exists on the earth. Reading Genesis 1 gives all mankind an idea of how life started and how the earth was formed to be this magnificent place. The earth is very complicated yet God could solve all of the problems and create blessings. He gave us light and darkness, day and night, water and land. He created all living creature including mankind.
In Hindu mythology, one god created the world and is three people as one. How Hindu’s believe the earth was created by a single god that was three gods together, Brahma, Vishnu, and Shiva. Vishnu was cradled by a snake he was sleeping in, when a loud sound came from nowhere and awoke him where then a lotus flower grew from his navel with Brahma in it. Vishnu commanded Brahma to make a world, and so Brahma took pieces o...