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How did alvin ailey influence dance
Cultural dancing and society
Cultural dancing and society
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Throughout this analytical essay I will discuss, analyse and conclude the work of two contemporary modern dance pioneers, Alvin Ailey and Katherine Dunham. I will pay particular attention to the era 1935-1980 and focus on socio elements of this time period, using relevant literature to support my findings. The twentieth century dramatically changed the way people viewed and perceived dance and gave us contemporary modern dance as we know it. Modern dance allowed movement that was representative of expressive emotion and lifted the restriction identified in dance styles such as: classical ballet. Modern dance was seen as a radical change in the twentieth century, as it made room for interpretive movement, complex narrative and what we know …show more content…
Ailey’s diverse choreographic style played with emotion and reflected his early life experiences. He used themes within his works such as: racism, oppression, religion, community and solidarity. Such themes are most prominent in his most famous work – Revelations (1960) which is a celebratory study of religious spirit and was created for Ailey’s third season. Ailey was a devout baptist and described church as being a “constant” throughout his childhood and that it gave him “hope”. We can see these religious beliefs being used as key themes during section one of Revelations – “I Been Buked”. All nine dancers raise their hands in a cup-shaped gesture and bring them down with flexed palms using slow heavy and tense dynamics. This is reminiscent of asking for help or pouring forth a blessing. During this section, the theme oppression is also relevant as we see all nine dancers perform a deep plié in second position with their torsos straining sideways, palms splayed and one arm sliding up the wrist. This movement refers to Ailey’s experience of racism in Texas due to the slow, heavy and tense
Katherine Dunham died on May 21, 2006. (Katherine) “As artist, educator, anthropologist, and activist, Katherine Dunham transformed the field of the twentieth-century dance” (Das
Revelations is a contemporary style dance that tells the story of African-American faith and tenacity from slavery to freedom through a suite of dances set to spirituals and blues music.This choreographic work was first performed in New York City on January 31,1960 at the Alvin Ailey American Dance Theater and later recognized to be a signature piece for the theater. Alvin Ailey is the original choreographer of the masterpiece titled “Revelations” and also the founder of the dance theater where the piece Revelations is mainly showcased, Ailey was an African-American born January 5,1931 in Rogers, TX , only 29 when he decided to develop this dance piece. There was a time where opportunities for male dancers like himself was severely limited, so that 's when he decided to establish his work, this dance performance was Ailey 's idea for African Americans to express their talents,cultural history, and experience and was also encouraged by his memories of living in the south and his understanding of human development.
Her goal was to move, not dance. She challenged the notions of what a quote on quote “female dancer” was and could do. Dance to her was an exploration, a celebration of life, and religious calling that required an absolute devotion (pg. 11, Freedman). She considered her dancers “acrobats of God”. An example of a dance which symbolized the “essentialized” body was Martha Graham’s Lamentation, choreographed in 1930, which served as an expression of what person’s grief, with Graham as the solo dancer in the piece. The costume, a tube-like stretchy piece of fabric, only allowed her face, hands, and feet to be seen, and, as Graham stated, “The garment that is worn is just a tube of material, but it is as though you were stretching inside your own skin.” In the beginning of the piece, she started out by sitting on a bench with her legs wide spread and arms held tight. Her head was going back and forth as if she was feeling sadness or maybe replaying thoughts in her head. By the way she was holding her hands so tight and close to her body, it symbolized the deep pain within her––the essence of her piece was grief, and she danced it from inside out. Russel Freedman, the author of Martha Graham A Dancers Life, stated, “She did not dance about grief, but sought “the thing itself”- the very embodiment of grief (p. 61).” Graham, dancing with strength and power, was encapsulated with her movement and was completely surrendered
Katherine Dunham led a rich and full life not only as a dancer, but as someone who studied the people she loved, wrote extensively, and stood for causes that meant so much to her. Her legacy lives on not only in the great anthropological studies she did or the important political and social stances she took, but in the modern dance of today. Modern dance, or dance in general for that matter, wouldn’t be what it is today without her studies and influence.
One of the first concerts ever produced by his company was titled Blues Suite, which was a well-received depiction of poverty in the deep south set to a soundtrack of blues music. This concert was an integral part in defining Alvin Ailey’s choreography technique, which is loosely based on the technique associated in ballet with strong legs and feet, while still maintaining a more evocative, modern-style torso. However, the most critical element that determined the specific style of each piece was solely dependent on the story he wanted to tell. Revelations was a magnificent showcase of storytelling that quickly became Alvin’s signature dance concert. He drew inspiration for this piece from his memories as a child growing up in the south. According to the Dance Heritage Coalition, the concert, which has been viewed by twenty-three million people worldwide, featured the sounds of negro spirituals and gospel music with depictions of common worship rituals including baptism in Wade in the Water, the sacred act of taking communion in I Wanna Be Ready, and prayer in I’ve Been Buked (1). Additionally, Alvin also focused a great deal of his energy into creating a dramatic atmosphere for his dancers to perform in. He had a very strong creative influence in
In Ailey’s own account, he moved to California a shy, lonely child and found comfort in the alter-realities of the theater, dance and movies. It was during this time that he came to identity as a homosexual. Horton, an openly gay white man, pioneered a school and company of gay, lesbian and straight dancers from ethnic backgrounds who executed innovated choreography at concerts. Through Horton’s mentoring and his accepting Dance Company, Ailey reacted to this sexual and racial liberation in a manner that helped develop his creative talent into a weighted and sensual style that worked with his athletic body (43). Though Ailey remained closeted through life, he preformed numerous interviews throughout his career and, but remained private about his personal affairs. He often described himself as a bachelor and a loner in interviews and maintained that he did feel the needed to sustain a long-term relationship (44). Ailey’s struggle with accepting his own sexuality could be seen as a limitation to his creative expression; however, his resilience to this obstacle created by society can be easily seen in his work. His technique is known for physically and emotionally moving both the dancer and the audience. It is clear that though he may have kept his personal life to himself, his passion and intensity exploded on the stage through his
Steve Paxton: Speaking of Dance – Conversations with Contemporary Masters of American Modern Dance. Academic Internet Video. Directed by Douglas Rosenberg. Oregon: Alexander Street Press, 1996.
Throughout the years, America has pursued the performing arts in a large variety of ways. Theatre plays a dramatic and major role in the arts of our society today, and it takes great effort in all aspects. Musical Theatre, specifically, involves a concentration and strength in dance, acting, and singing. This is the base that Musical Theatre is built upon. For my Senior Project, I helped choreograph multiple scenes in a community musical “Thoroughly Modern Millie”. Choreography is a way of expressing oneself, but it has not always been thought of for that purpose. Agnes de Mille’s expressive talent has drastically affected how people see choreography today. Agnes de Mille’s influence in the world of dance has left a lasting impact in the Performing Arts Department, and her revolutionary works are still known today for their wit, lyricism, emotion, and charm.
Through her cultural influence on dance, as well as her impact on reinventing dance itself, Anna Sokolow has gone down in history as one of the great modern dancers. Her Jewish roots were a huge basis for the dances she would perform and the messages that she would try to get across, which is significant to me and my own similar religious views. It was important for dancers and choreographers to speak up for what they believe in and disseminate their message throughout the world of the arts, and Sokolow was one of those who did this with great success. Through her unique style of movement, her eye-opening piece Rooms, and her own personal connection to Judaism, Anna Sokolow’s inspirations and works come together to address a powerful issue in Jewish society and culture during her time.
Katherine Dunham was an important figure in pushing for equality among all races. She became remembered through her unique twist she put on her ballet movements. Instead of pursuing traditional ballet, she choreographed ballets that incorporated African-American movements. Because of this, she has always been referred to as one of the “modern dance pioneers” (Cass 303). Even through struggles, she continued to strive to focus more on the dance traditions of other cultures and slowly help work towards the end of oppression towards particular races.
The fine art of modern dance is like many other fields in that it is based on the actions and deeds of those who were pioneers in the field. These pioneers helped to mold modern dance into what it is today. Of the many people who are partially responsible for this accomplishment is Isadora Duncan. Duncan, often referred to as the “mother of modern dance,” inspired many other dancers to the extent that the art of dance would not be the same today without her many contributions.
Contemporary 20th century choreographer Paul Taylor used the components of dance -space, time and energy to explore the struggle of an individual versus the conformity of the masses in his dance Esplanade. In addition, Taylor intertwined the principles of contrast, repetition, and resolution throughout Esplanade to portray the emotion, which accompanied this isolation. This esplanade (a long, open, level area usually by the sea) represented the journey of an independent women’s movement against the societal norm of heterosexual couples within the masses.
This paper will be a detailed description of what dance was like in the 1950’s specifically focusing on 1954 to 1959. It will also go beyond to demonstrate how the style of dancing is a direct reflection of the society during that time period. The topic will be presented in class and a brief reflection will be included in this paper.
The work ‘Ghost Dances’ by Christopher Bruce was viewed on 26th August, 2011 to the Year 12 Dance class. The individual interpretation of the social/political or world issue/ comment the piece is attempting to make. Using direct examples from the performance, the use the choreographer has made of the movement and the non-movement components have been identified. Also the effectiveness of this piece has been evaluated.
Anna Sokolow’s social commitment, emotional performances and searing depictions of urban loneliness challenged people to think deeply about themselves and their society. Anna was a dancer and choreographer of uncompromising integrity. Believing strongly that dance could be more than entertainment; she explored the most important issues of her daily life beginning from Great Depression to Holocaust. Anna began her career as she joined Martha Graham’s company in 1930. She had famous dance performances that show satire, bitterness and point of view. The themes, statements, and movement in her choreography reflect developments in social politics, Jewish identity, dance training, and choreographic selections. Her dance for social change gives voice to the underserved, acts as spirit for a discontented counterculture, accuses war and totalitarian regimes, and reveals humanity in the most inhumane circumstances. The purpose of the research is show how Anna Sokolow’ choreography and technique changed modern dance by giving heroism and passion to dance and theater.