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Katherine dunham jazz dance
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Katherine Dunham, born on June 22, 1909 was an African American dancer. Her mother Fanny June Dunham died when she became sick and her father Albert Dunham Sr., left to work as a salesman. Dunham and her older brother Albert Jr., were raised by their loving aunt Lulu on the ghetto side of Chicago. At four years old, Dunham would go to the salon, her aunt’s workplace, and would always remember how much her mother loved music. It was not long before that when Katherine noticed how people would look at her aunt because of the color of her skin. It was why Lulu lost her job and had to move in with other relatives as her aunt could not afford their little apartment anymore. They moved several times with Dunham family members, where Katherine discovered …show more content…
The school was opened to everyone; race did not matter. The school taught different types of dances and classes. The name of the school was changed to the Katherine Dunham School of Cultural Arts. This is also where she taught what became to be known as the Dunham technique. (O’Conner 62-3) “…She is widely considered the founder of black concert dance in the United States and also a major influence on the idioms of both modern and jazz dance” (Das 1). There were Dunham Technique seminars where for example she taught her dance students how to move their body like a snake. While the dancers would warm up, Dunham would teach them the cultural history behind her technique such as the isolation technique as well as the difference behind techniques and dance movements. (Dunham …show more content…
She never lost her touch with Haiti, where she was most inspired by to follow her dreams. Katherine explored and brought African dance to life and left her legacy behind. The Katherine Dunham Centers for the Arts and Humanities preserved “…Katherine Dunham’s legacy and fulfill her dream of showing the people of East St. Louis that “there is a larger world out there’” (O’Conner 99). Dunham’s dream came true because the “PATC has produced outstanding actors, dancers, percussionists, and a traveling company from among the native youngsters of East Saint Louis” (Dunham 558). Dunham’s Dynamic Museum also located in East Saint Louis was built most importantly to continue fighting racism by showing the importance and dignity of dark skinned people, as her entire life she saw the difference in treatment between her, a light skin, and a dark skinned person. (Dunham 559) “In comprehending Miss Dunham, then, one has to think not just of dance, not just of drums, not just of primitive rhythms, but of a totem-woman of African spirituality and cultural wealth” (Dunham 559). Katherine Dunham died on May 21, 2006. (Katherine) “As artist, educator, anthropologist, and activist, Katherine Dunham transformed the field of the twentieth-century dance” (Das
Haskins, James. "Geoffrey Holder and Carmen De Lavallade." Black Dance in America. N.p.: n.p., 1990. 130-37. Print.
Mamie Phipps Clark was born on April 18, 1917 in Hot Spring, Arkansas. Mrs. Clark was brought up knowing a professional lifestyle. Her father Harold H. Phipps was an African American, who was a physician and was more than able to support his family of four rather easily. Her mother Katy Florence Phipps, was a homemaker who was very involved in her husband's medical practice. Mamie had explained that being an African American in the early 1930’s and living in the South was far from easy, even for the middle class family that she came from. “My father was a well-respected black person, and it was a phenomenon that is not really unusual in the South, that even in the highly segregated situations, you will have a few blacks that are permitted to cross certain lines. For example, to go to certain stores and to be waited on. Not restaurants, but stores with merchandise. My father was one of those people. We had certain access to certain kinds of things, like merchandise stores, drug stores, variety stores, that other people didn’t have, or that other people didn’t take advantage of. You were always aware of which way you couldn’t go and what you could do and what you couldn’t do, so you knew there was a real chasm, really, between the races.” (The “Other Half” 2009).
According to Katherine, “A creative person has to create. It doesn’t really matter what they create. If such a dance wanted to go out and build the cactus gardens where he could, in Mexico, let him do that, but something that is creative has to go on. (Katherine, Dunham, Dancing a life, 2002)”. It has been said that an idol is someone whom everyone looks up to because of the great things they accomplished throughout their life span. Acknowledged as an African American dancer, choreographer, anthropologist, civil activist and writer. Katherine Dunham, not only normally known for the generous acts of kindness but also for the huge impact she had in incorporating different dance styles and creating them into her very own ballet pieces. An influential woman who supported African American culture and believed there shouldn’t be any divisions between people. Not completely another mother of modern dance but a women who greatly influenced modern dance to enhance it in many ways. Katherine is and was famous for her anthropology movement in the world of dance, her creativity and dedication.
Her goal was to move, not dance. She challenged the notions of what a quote on quote “female dancer” was and could do. Dance to her was an exploration, a celebration of life, and religious calling that required an absolute devotion (pg. 11, Freedman). She considered her dancers “acrobats of God”. An example of a dance which symbolized the “essentialized” body was Martha Graham’s Lamentation, choreographed in 1930, which served as an expression of what person’s grief, with Graham as the solo dancer in the piece. The costume, a tube-like stretchy piece of fabric, only allowed her face, hands, and feet to be seen, and, as Graham stated, “The garment that is worn is just a tube of material, but it is as though you were stretching inside your own skin.” In the beginning of the piece, she started out by sitting on a bench with her legs wide spread and arms held tight. Her head was going back and forth as if she was feeling sadness or maybe replaying thoughts in her head. By the way she was holding her hands so tight and close to her body, it symbolized the deep pain within her––the essence of her piece was grief, and she danced it from inside out. Russel Freedman, the author of Martha Graham A Dancers Life, stated, “She did not dance about grief, but sought “the thing itself”- the very embodiment of grief (p. 61).” Graham, dancing with strength and power, was encapsulated with her movement and was completely surrendered
Throughout her college career, Dunham continued to dance in various venues. In 1933, she opened the Negro Dance Group, her first dance...
As the first African-American to create a multicultural, international concert dance company, Alvin Ailey’s dance company has been dubbed the “cultural ambassador of the world” (Gorman 36). Through his Alvin Ailey Dance Company, he addressed the racism and injustice faced by ethnic minorities across the globe. Ailey clearly revolutionized African American participation in 20th century concert dance as well as revived interest in modern dance. As an extremely talented dancer and choreographer, Ailey’s success is attributed to his dedication and passion for expression through dance, but what is often overlooked is his resilience to the hardships he faced, the mentors he had, and the opportunities
Martha Graham is a one of the many 20th century important dancer and she’s also the mother of modern dance. She was born in Pittsburgh, Pennsylvania on May 11 1894. Her teen years she studied dance in Los Angeles. Where she studied was at Denishawn. In 1926 she then had her own dance company in New York City. Martha still was dancing when she was 60 and she also choreographed. In the Autobiography by Victoria Phillips Martha Graham saids this about her Autobiography, “I am not out to make a preach about my life. Some of it has been wonderful and I’ve been very, very fortunate some of it I regret. The things which are, perhaps, too private to ever reveal—one refuses to reveal.” (Phillips 65).
Her lasting career was not given to her easily, therefore, creating an inspiring story full of hardships and success. Ever since she was a little girl, her dream was to become a successful and famous dancer. In New York City, when she was trying to fulfill her dream, she was unable to find a job in the theatre department. Instead of being discouraged, she decided to make something good come from it. She choreographed her own routines, created her own costumes, and organized solo recitals for audiences to enjoy. This event led her to the biggest adventure in her life that would later impact the world. She was invited to return back to London to pursue her education in the performing arts, so that she could further improve her talents that would make up her entire career.
At eleven years old, she was discovered by Gus Edwards and performed in a dinner show called the Vaudeville Kiddie Revue. In her teenage years she could often be found dancing in clubs. Then, she started auditioning for Broadway shows. The reason she started tap dancing was because the fact that every audition she went to, she was asked to tap dance. So, she enrolled in the Jack Donahue School in New York. After her first class, she didn’t want to come back because she felt so behind. Jack called her and told her to come back, so she did. By her seventh lesson, she was finally getting good.
Harlem soon became known as the “capital of black America” as the amount of blacks in this community was very substantial. Many of the inhabitants of this area were artists, entrepreneurs and black advocates with the urge to showcase their abilities and talents. The ...
During this time her mother passed away and she started living with her aunt due to the abuse from her stepfather. Forced to live on the streets at times, she would try to listen to the radio every chance she got and would sneak into movie theaters to absorb the popular music of the day. Listening to singers such as Louis Armstrong, Conne Boswell, and Bing Crosby. She continued to dance with her friends for pennies and would enter multiple amateur contests in Harlem on a
It must be noted that for the purpose of avoiding redundancy, the author has chosen to use the terms African-American and black synonymously to reference the culture, which...
The fine art of modern dance is like many other fields in that it is based on the actions and deeds of those who were pioneers in the field. These pioneers helped to mold modern dance into what it is today. Of the many people who are partially responsible for this accomplishment is Isadora Duncan. Duncan, often referred to as the “mother of modern dance,” inspired many other dancers to the extent that the art of dance would not be the same today without her many contributions.
Wikipedia contributors. "Ballet technique." Wikipedia, The Free Encyclopedia. Wikipedia, The Free Encyclopedia, 18 Jan. 2010. Web. 1 Apr. 2010.
Katherine Dunham was a force to be reckoned with, she was not just an anthropologist but a choreographer, dancers, author, educator, activist, and so much more. Dunham shared so much with the world, she exposed the beauty of hidden cultures and brought it into mainstream society. Dunham has shared techniques that are still upheld to this day and one of them is called form and function. Form and Function was a technique Dunham used to show “how dance relates to a particular cultural pattern and belief system [it] was used… to introduce people to other cultures.” (Dunham) Dunham started as an anthropologist in Africa but as she delved further into African culture ended up finding her true passion, dance.