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Racial stereotypes and the media
Racial stereotypes in media and society
Racial stereotypes and the media
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Congo is a bad and deficient movie Congo is known as a parody, which failed to make the audience curious, also by adding some lackluster parts the result gives a heavy loss towards direction. Each viewer have different perspective towards the movie, it’s a typical jungle adventure story and mocking movie which was based on Michael Crichton’s works, he also wrote Jurassic Park which was count in his great hits. Congo movie betrays the playful attack on stereotypical; covering the gender and race roles which show the racist/sexist in 1930s-1940s. Anyhow, the movie had great influence over the one who is locked with love of apes and believes that they also have equal rights as human. The evaluation is that movie is not praise-worthy and has …show more content…
But in contrast Ebert concludes “Since it is impossible to imagine this material being played for anything but laughs, maybe he should be grateful”. Both of claims interface on the substance where some acts was inappropriate but as Travers concludes rightly that on some stages it wasn’t making scene. On the other hand, Ebert concludes took it as in laugh way but movie doesn’t have guts to make their audience laugh that’s how it doesn’t supports his …show more content…
It’s a nifty gimmick, especially when Amy –in her 8 years old girl voice-orders a martini as fortification for her flight to Africa.
Mostly everyone know under ape costume there is an human is knows how to act which job was done smoothly, but it doesn’t make sense that showing an ape which easily get into every atmosphere as well reply to everyone and smoking and flying the plane sounds awkward. In result to make it funny they should go in-depth and use some funny dialogue. Congo is a parody movie but wasn’t granted as a parody; they make the fun of sexist and racist and let us know how it works in 1930s and in 1940s. This idea is not taken as in funny way which makes movie towards failure; they also failed to make their audience laugh because they were way behind to go in depth while it was concern as a mocking movie. This movie concludes the idea of Ebert, Berardinelli, and Travers claims where they were trustworthy and supported their position correctly. Overall the movie was not funny but was adventurous and sums up as not a praise-worthy, some clip and content in the movie was tally as insignificant with
The film sends several clear messages to viewers. First, the Belgian colonialism significantly impacted on the fate of the nation. As the film indicates that when Rwanda became a protectorate of Belgium in 1919,
The second film by Johanson seemed to disturb me because it discussed how some believe that all primates are killers and it portrayed this idea in film and in television. I disagree with the idea that all primates are predators and are always hunting harmless animals and destroying things. I understand that some primates must rely on hunting as a source of survival but I believe the portrayal of primates as barbaric in the film was unnecessary. In the second film, the primates were shown destroying piles of bones and throwing large objects.
It is 1957 and the Algerian war is at its prime as the FLN fight against an elite troop of ruthless French paratroopers. The Battle of Algiers is a portion of the Algerian war which was fought in order for Algeria to gain independence from France. The film starts off with the torturing of an old man to gain information on where the last of the freedom fighters, Ali Pointe is hiding. A large segment of the film is shot in flashbacks focusing on the past of Ali Pointe. Pointe was a ruffian with theft and drugs on his record; he joined the militants to assist in getting rid of the problems in Algeria associated with the French. With the flashbacks the film tells the struggles of the insurgents and the persistence of the French to end the war. It shows the transformation of the insurgency into a full out revolution. When the flashbacks ends and it is now present time Ali Pointe, along with the rest of the FLN leaders captured are beheaded. Through this, the FLN reciprocate and the insurgency becomes a full on national revolution with growth in numbers and support. The film ends with Algeria gaining the independence it strived for in 1962. The film is important in understanding asymmetric conflicts because despite being the weaker side, Algeria had proved itself to be much stronger than the French and had its newfound independence to show for it.
The films Bas Arto Leary and Caoineadh Airt Ui Laoire were based on the lament written by Eibhlin(Eileen in the movie) Dubh Ni Chonaill about the murder of her husband in the 1700. Caoineadh Airt Ui Laoire shows the viewer how a brave hero like Airt Ui Laoire could lose his life for resisting British imperialism in Ireland. Moreover, in Bas Arto Leary, Ui Laoire (Oleary) was killed for refusing to sell his horse and having an affair with his wife’s friend (Brid). Although there are some similarities in how both films tell the story of the lament, each film has a unique way of interpreting the story.
The entire movie is bursting with counter narratives, when the audience believes they hold an accurate grasp on what is truly happening, there is a misguiding event, as the storyline is continually challenged. The viewer’s beginning formations about what is going on are learned to be always questionable because what is repeatedly steered to trust and is revealed not be the truth in the conclusion of the film. This neo-noir film had multiple scenarios that make the previous actions untrustworthy to the actual message. This proves that all the observations and thoughts the viewer possesses are only relevant to what they are exposed to and shown and not to what is, in fact, happening.
This Hispanic film titled "Under The Same Moon” makes a connection about the difficulties the Latino community must undergo without losing their values and traditions in order to provide for their families that were left behind. In addition, this film reproduces some of the complications my ancestors went through when they made the most difficult decision to migrate to the United State in a quest for a better life. It is not easy to decide to abandon your home country, customs and, most importantly, your family in a pursuit of a more stable daily pay rate. All this work hard to provide for the loved ones who stay behind waiting for their return. Despite the challenging, they faced they decide to cross the border until they reached the destination
It is obvious that it was not the forced labor in Congo that caused massive uproar among Europeans and Americans, as forced labor was part of their history for centuries, but the extreme brutality that occurred there. However, the blatant disregard for human life was not unique to the Congo, and was found in many other European and American colonies. Characters such as E.D. Morel and Roger Casement publicized the horrors of the Congo, and it was spread throughout various countries. This was the first time that the “common” people were aware of the extent of the brutality and exploitation endured by
In the documentary “Fed Up,” sugar is responsible for Americas rising obesity rate, which is happening even with the great stress that is set on exercise and portion control for those who are overweight. Fed Up is a film directed by Stephanie Soechtig, with Executive Producers Katie Couric and Laurie David. The filmmaker’s intent is mainly to inform people of the dangers of too much sugar, but it also talks about the fat’s in our diets and the food corporation shadiness. The filmmaker wants to educate the country on the effects of a poor diet and to open eyes to the obesity catastrophe in the United States. The main debate used is that sugar is the direct matter of obesity. Overall, I don’t believe the filmmaker’s debate was successful.
November 1998, written for FILM 220: Aspects of Criticism. This is a 24-week course for second-year students, examining methods of critical analysis, interpretation and evaluation. The final assignment was simply to write a 1000-word critical essay on a film seen in class during the final six-weeks of the course. Students were expected to draw on concepts they had studied over the length of the course.
The director’s attempt at bringing the story of Patrice Lumumba to the “silver screen” had political intentions. It had intentions of breaking post-colonial hegemonic forces that portrayed Lumumba as a nationalist dictator. In regards to race and class in Congo, I will refer to the work of Franz Fanon, in particular his book entitled The Wretched of the Earth. In this book Fanon develops a theory of “dual citizenship” required by the colonizers in order to validate the colonization process.
Alas, in 1961 Patrice Lumumba was assassinated by a US- sponsored plot 7 months after independence, and replaced him with a “puppet dictator named Mobutu” (Kingsolver). In her book, Barbara Kingsolver surfaces a forgotten part of our nation’s history in the exploitation of the Congo through her main characters, the Price family, who are missionaries sent to the Kilanga village. Through characters’ narratives that “double as allegories for the uneasy colonial marriage between the West and Africa” (Hamilton, Jones), Kingsolver creates a relatable way for her readers to understand the theme she is trying to convey, which is “‘what did we do to Africa, and how do we feel about it?’” (Snyder). Kingsolver began with this theme and developed the rest of the novel around it, just as she does with her other works, and sticking with her trademark technique, she utilizes her book as a vessel for “political activism, an extension of the anti-Vietnam protests” she participated in college (Snyder).
... attention allowed economic exploitation in the Congo and its people devastated by human rights abuses, and even today the lack of international attention has caused many conflicts in and around the Congo. The economic exploitation of the Congo during colonial times robbed the country of wealth which could have been used to develop the land, and the lack of wealth has contributed to Congo’s poor standing in the world today. Lastly, the human rights abuses in the Congo Free State contributed to economic and political troubles during the colonial period and has continued into the present day, as human rights abuses are still prevalent in that region of Africa. Due to the lack of international attention, economic exploitation, and human rights abuses, the Congo Free State was harmful to the Congo region of Africa and its legacy continues to harm that region of Africa.
Zins, Henryk S. "Joseph Conrad and the Early British Critics of Colonialism in the Congo." Lubelskie Materiały Neofilologiczne 22.(1998): 155-169. MLA International Bibliography. EBSCO. Sun. 08 May 2011.
The film maker employs symbolic conventions to create a world where roles are reversed - apes take on human roles and humans are 'dirty ' animals. The film Planet of the Apes is a very good example of anthropomorphism. In the film the apes act and behave as if they are human beings. Many processes were taken to ensure the realism of the apes, computer generated imagery was used to create very human like facial expressions on the apes as well as the actors who played the apes had to spend months living with and observing the way the apes acted and interacted with each other, and further more the apes were dressed to show their higher place in society where as the humans were dressed in ripped and dirty rags symbolising their lower place in society. The male apes ares well groomed and well dressed and the females apes are well kept with hair and makeup done perfectly. Viewers recognise how the society works by applying real world understanding to the world of the apes and applying stereotypes. For example, we recognise the spoilt young wife of the rich old ape, the indulged daughter of the senator being able to get away with things others wouldn 't be, the selfish, cowardly, ridiculed, weak slave trader, the 'dirty ' slaves, less than human - or in this case, apes. 'Monkeys are very low in the caste system, just above humans. ' It 's very like an ancient human society, like the Ancient Romans; religious traditions and religious
Over a period from 1960-1965, the first Republic of the Congo experienced a period of serious crisis. There was a terrible war for power that displayed senseless violence and the desperation to rule. There were many internal conflicts among the people. The country eventually gained independence from Belgium. For many countries this would be a time for celebration. Unfortunately for the people of the Congo this became a time to forget. Almost immediately after independence and the general elections, the country went into civil war. Major developed cities like Katanga and Kasai wanted to be independent from the Lumumba government. Different factions started to fight the government and Katanga and Kasai tried to secede from the rest of the country out of fear of the mutinous army that was out of control looting and killing.