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Conflict between fate and free will
Conflict between fate and free will
Free will vs the influence of fate
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, The debate between free will and fatalism has existed since the conceptualization of time. On one hand, in everyday life, time flows in a uniform fashion. People experience time in which there is a past, present, and a future. Yet, physicists and philosophers see time as something completely different. In fact, they see time as an illusion. Called the tenseless theory of time, time does not flow but this theory views time as a fourth dimension where all past, present, and future events are equal (Callender & Edney, 2004). Essentially, this theory proposes that there is no passage of time and no becoming of future events. As a result, one can view this theory as a “block” universe in which every event that has happened, is happening as of right now, and is going to happen has been set in stone.
Can free will truly exist when the tenseless theory of time seems to be committed to fatalism? The topic of fatalism and free will is prominent in the tenseless theory of time. If one is faced with two choices, the illusion of free will arises because the choice that is being made is actually the one that has already been laid out. So does this mean that free will does not exist in the tenseless theory of time? A person has free will “if and only if he or she is free with regard to some actions, and a person is free with regard to some action A if and only if she has it ‘within her power’ to perform A and she has it ‘within her power’ to refrain from performing A” (Smith & Oaklander, 118). This suggests that every person does have to a certain degree of free will. If one is faced with a decision and decides to veto against the decision to do so, then it does reiterate the fact that free will does exist. This means that free will is not a...
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...etts Institute of Technology. (2014, February 20). Closing the 'free will' loophole: Using distant quasars to test Bell's theorem. ScienceDaily. Retrieved March 23, 2014 from www.sciencedaily.com/releases/2014/02/140220112515.htm
Schurger, A., Sitt, J. D., & Dehaene, S. (2012). An accumulator model for spontaneous neural activity prior to self-initiated movement. Proceedings of the National Academy of Sciences, 109(42), E2904-E2913. Retrieved March 21, 2014, from http://dx.doi.org/10.1073/pnas.1210467109
Overbye, D. (2014, March 17). Space Ripples Reveal Big Bang’s Smoking Gun.The New York Times. Retrieved March 21, 2014, from http://www.nytimes.com/2014/03/18/science/space/detection-of-waves-in-space-buttresses-landmark-theory-of-big-bang.html?_r=0
Smith, Q., & Oaklander, L. N. (1995).Time, change, and freedom an introduction to metaphysics. London: Routledge.
ABSTRACT: There are good reasons for determinism — the option for pure freedom of will proves to be a non-tenable position. However, this collides with the everyday experience of autonomy. The following argument will attempt to show that determinism and autonomy are compatible. (1) A first consideration going back to MacKay makes clear that I myself cannot foresee in principle my own determination; hence fatalism has lost its grounds. (2) From the perspective of physical determination, I show that quantum-physical indetermination is not at all in a position to explain autonomy, while from the perspective of systems theory physical determination and autonomy is well-compatible. (3) The possibility of knowledge denotes a further increase of such autonomy. From this perspective, acting is something like designing-oneself or choice-of-oneself. (4) Consciousness of not being fixed in principle now becomes a determining condition of my acting, which appears to be determined by autonomy. This explains the ineradicable conviction that freedom of will is essential for human beings. (5) I conclude that the autonomy of acting is greater the more that rational self-determination takes the place of stupid arbitrariness.
The view of free will has been heavily debated in the field of philosophy. Whether humans possess free will or rather life is determined. With the aid of James Rachels ' article, The Debate over Free Will, it is clearly revealed that human lives are "both determined and free at the same time" (p.482, Rachels), thus, in line with the ideas of compatibilist responses. Human 's actions are based on certain situations that are causally determined by unexpected events, forced occurrence, and certain cases that causes one to outweigh the laws of cause and effect. The article also showcases instances where free will does exist. When human actions are being based on one 's emotions of the situation, desire, and simply that humans are creatures that are created to have intellectual reasoning. I argue, that Rachels’ article, provides helpful evidence on compatibilists responses that demonstrate free will and determinism actions come into play with each other.
Metaphysics is a branch of philosophy that deals with abstract concepts such as being, substance and time. Under this branch of philosophy there is a puzzle used to illustrate challenges with our beliefs of change over time called Theseus’s ship. Philosophers have come up with two responses to the puzzle: an affirmative answer which argues that the ship remains the same, and a negative answer which argues the ship is different. In this paper I argue that John Locke is incorrect in his belief that the ship at the beginning and end of the voyage are different. This paper has four parts beginning with an explanation of Theseus’ ship (1). I then discuss why John Locke would have believed the ship at the end of the voyage is different (2) and follow
It does not lend itself to warnings or explanations. It simply is,” (86). With this in mind, everything in life is left up to fate; there is no chance at free will because every moment is already a moment and no one is capable of changing that.
In this essay I shall argue that Paul Rée is correct in saying that free will is just an illusion. Throughout the reading entitled “The Illusion of Free Will,” Rée makes numerous great points about how we believe we have free will but we really do not. He discusses how one’s childhood upbringing determines his actions for the rest of his life, which, as a result, diminishes his freedom of will. He brings about the major issues with the common thought that since you could have acted in a different way than you actually did, you have free will. Another main argument was the proof of the reality of the law of causality, which can also be referred to as determinism.
...on, freedom of the will is needed to clarify that just because one’s actions are capable of being predicated, it does not follow that I am constrained to do one action or the other. If I am constrained though, my will is absent from the situation, for I really don’t want to give someone my money with a pistol to my head, and it follows my action is constrained and decided by external compulsion, rather than internal activity, or stated otherwise, that internal activity being free will, and thus free will is reconciled with determinism.
In “Freedom of the Will and the Concept of a Person”, Harry Frankfurt illustrates the concepts of freedom of will and freedom of action, but more importantly, Frankfurt has refined the compatibilism theory. Compatibilism allows the freedom of will to exist in the deterministic world. According to determinism theory, the future state of worlds is determined by some events in the distant past (E) and the laws of nature (L). More specifically, E refers to the history, such as experiences or states whereas L refers to scientific or physical law like gravity. For example, an alcoholic’s action is determined that he will not stop drinking. Here E is that he had been drinking in the past, and L is the physiological addiction effect caused by alcohol. As we can control neither E nor L, then it follows that we can never act free. The thesis of compatibilist, however, states that we may have free will, even if all of our actions are determined by forces beyond our controls.
“All that is certain about the matter is: (1) that, if we have free will, it must be true, in some sense, that we sometimes could have done what we did not do; and (2) that, if everything is caused, it must be true, in some sense, that we never could have done, what we did not do.” ( Moore: 1912: pg 90)
The problem of free will and determinism is a mystery about what human beings are able to do. The best way to describe it is to think of the alternatives taken into consideration when someone is deciding what to do, as being parts of various “alternative features” (Van-Inwagen). Robert Kane argues for a new version of libertarianism with an indeterminist element. He believes that deeper freedom is not an illusion. Derk Pereboom takes an agnostic approach about causal determinism and sees himself as a hard incompatibilist. I will argue against Kane and for Pereboom, because I believe that Kane struggles to present an argument that is compatible with the latest scientific views of the world.
The theory of determinism simply stated is the notion that all current events and everything we experience is determined by past occurrences and we have no control or freedom of choosing what happens in the future(McLeod). It is argued that determinism states that the future can predict and everything that has already happened in the past has an explanation to it. The predictability of events, however, is the principle and we can’t actually predict everything. It follows natural science laws to determine how predictable an occurrence is. If occurrence A is often followed by occurrence B, then A follows B, therefore if A occurs, the probability of B occurring can then be predictable. Several laws and statistical factors are ignored
In this essay we will consider a much more recent approach to time that came to the fore in the twentieth century. In 1908 James McTaggart published an article in Mind entitled 'The Unreality of Time', in which, as the title implies, he argued that there is in reality no such thing as time. Now although this claim was in itself startling, probably what was even more significant than McTaggart's arguments was his way of stating them. It was in this paper that McTaggart first drew his now standard distinction between two ways of saying when things happen. In this essay we shall outline these ways of describing events and then discuss the merits and demerits of each, and examine what has become known as the 'tensed versus tenseless' debate on temporal becoming.
Every day in our lives and everything we do involves some degree of decision making or choice selection either mental or physical. We start making choices and decisions from the moment we wake up everyday to the second we sleep. Some decisions we make are blatantly obvious to ourselves because of our need to reflect on the choices before choosing. However, most decisions we make throughout the day are made without much thought. We are even, quite often, unaware that we are making decisions due to habituation and preference. Before going further, we must define the terms free will, determinism and fate or destiny. Free will is the ability to choose. Furthermore, it is the power of making free choices that are unconstrained by external circumstances or by an agency such as fate. Fate, or destiny, can be defined as the inevitable events predestined by this force. However, there is a better position to take when it comes to arguing against free will; and that position, or belief, is called determinism. Determinism states that the conditions at one moment are the necessary result from the “previous” conditions. Simply put, every effect has a cause, every action is predetermined. Unlike fate or destiny, it does not mean the future is already established. It is one thing to say that our choice is caused. It is another thing to say that we do not choose, and fate says, we cannot choose. This is definitely an endless argument given that it is a matter of personal opinion with no facts involved. However, free will definitely seems like the most plausible standpoint. We do have free will.
Depending upon your definition of the present, it is hard to distinguish when the present time really is. Trying to pinpoint the exact time of “now” seems to be impossible because when we actually finish saying “now” it is already in the past. It is believed by many people that when a human dies for example, they cease to exist. In this essay I will be looking at two key concepts that relate to the topic of existence and the present time. These concepts are ‘Presentism’ and ‘Eternalism’. I will begin the essay by outlining what ‘Eternalism’ is and how its followers may see the present in a different way because of it. From here I will propose some of its weaknesses followed by objections to these weaknesses. The second main concept will be ‘Presentism’ which will be the opposing argument that suggests that things only exist in the present time instead of the past, present and future. After giving this argument, I will also be giving objections and counters to it. I, myself believe that there is a present time and existence, as we I find it difficult to believe that something exists in the same way once it has died and decomposed.
I believe that the notion that the present, or this exact moment, is considered to be the “favored” piece of time is untrue. This is a challenging concept to embrace because we have been conditioned to view time as a linear entity since birth, with everyday experiences seeming to corroborate the idea that time moves in one direction, that all that is real is contained within the experience of the current moment. Instead, time is more of a homogenous space. The present moment is nothing more than an arbitrary point where we rest, sort of like a cosmic “you are here” sign. In the following paper I will show how eternalism, the idea that all time is existing at all moments in the same way, is the true way in which time functions, where presentism,
Freedom, or the concept of free will seems to be an elusive theory, yet many of us believe in it implicitly. On the opposite end of the spectrum of philosophical theories regarding freedom is determinism, which poses a direct threat to human free will. If outside forces of which I have no control over influence everything I do throughout my life, I cannot say I am a free agent and the author of my own actions. Since I have neither the power to change the laws of nature, nor to change the past, I am unable to attribute freedom of choice to myself. However, understanding the meaning of free will is necessary in order to decide whether or not it exists (Orloff, 2002).