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Origin of religion theories
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Genesis and Theogony came from very different cultures. The book of Genesis is the Hebrew description of creation, and make up the first book of the Holy Bible. This creation story is not only the most well-known by foreigners, but also the most accepted, by the Christian and Judaic cultures. Hesiod's Theogony is the Greek story of the creation of earth and humankind. Before Genesis, there was no book to decree what one should believe about the beginning of humans, and Hesiod's story of creation was the most popular at around that time. At this time the Greek culture was a polytheistic one meaning they worshipped and had many more than one god. The Genesis description of creation showed a vital change from the polytheistic culture of the Greeks
to the monotheistic culture of the Hebrews mainly since the worship of one God was an entirely new idea to both of these cultures. God punishes Adam and Eve, the first man and woman, much like those in Theogony are punished by their gods. When Eve, the mother of all living things and the first woman created in the image of God, takes fruit from the tree of knowledge she is going against the word of God. God directly told Adam and Eve not to eat from the tree of knowledge but Eve was deceived by the serpent in the Garden of Eden. Since Eve was disobedient and went against God’s word, Adam and Eve were cast out of the Garden of Eden, and for her disobedience God punishes the future generations of women by giving pain during labor. In Theogony humans were made from mud and water or from mud mixed with wind. From the moment of their creation, the gods and mortals had a rough relationship. When Zeus was tricked into accepting bones laden with fat during a feast, Zeus chose to first punish the mortals instead of Prometheus himself. Zeus removed fire from the face of the earth causing starvation for the mortals who had learned to eat cooked meat in order to survive.
Hesiod’s Theogony and the Babylonian Enuma Elish are both myths that begin as creation myths, explaining how the universe and, later on, humans came to be. These types of myths exist in every culture and, while the account of creation in Hesiod’s Theogony and the Enuma Elish share many similarities, the two myths differ in many ways as well. Both myths begin creation from where the universe is a formless state, from which the primordial gods emerge. The idea of the earth and sky beginning as one and then being separated is also expressed in both myths.
In the Bible, the story of creation occurs in the garden of Eden. The book of Genesis tells the tale of Adam and Eve, whom God allowed to eat the fruit from any tree in the garden except for that of the central tree of knowledge. Unfortunately, with the serpent’s deceitful encouragement, Eve enticed Adam to eat from that banned tree. The fruit opened Adam’s eyes to the reality that he was naked (Gen. 3:7-20). Interestingly, the second paragraph of “Araby” alludes to the Genesis account of Eden. “The wild garden behind the house contained a central apple tree and a few straggling bushes.” Aside from commenting on the “eroded” isle of Ireland, Joyce uses this allusion to arrange the entire plot of the story: man trusts woman, woman tricks man, and man realizes his mistake. “Araby’s” Eve is the beloved girl who is kept nameless by Joyce, while Adam is the narrator, an adolescent boy who is infatuated with the Eve. Through an examination of the shift in emotions and thoughts of the narrator through a plot filled with trust and betrayal, the reader discovers that a person’s mind distorts reality by creating a fantasy environment. Without any control over reality and emotion, this illusionary world imprisons the thinker. In other words, one’s mind self-paralyzes.
There are many similarities between The Hymn to the Sun and Genesis. They are both insights of how the world was created, however there are many ways the two stories can be interpreted. The Hymn to the Sun focuses on the people of the land worshiping the sun because of its benefits. Light was the main symbol because it was a representation of life and positivity. The comparison of Genesis and The hymn to the Sun ranges from how light was created to how humans were created.
“The First Seven Years” and Genesis 29 have similarities and differences in the setting, characters, plot, and theme. “The First Seven Years” is a short story written by Bernard Malamud about a father concerned with his daughter’s safety and happiness, but the father’s plans do not go as he had expected. Genesis 29 is a story recorded in the Bible about a man who works for years for the woman he would like to marry. Malamud wrote “The First Seven Years” as an epiphany of the story in Genesis 29.
Throughout the world there are various cultures with varying religions and creation stories to explain the creation of the Earth and it’s inhabitants. Of these creation stories two with similar and also different characteristics is the Creation story in the book of Genesis which is a part of the 1st Testament in the Hebrew Bible and explains the creation of Earth and humans, and the Theogony which is the greek creation story that describes the origins of the Earth and the Greek Gods. Both the Theogony and the Creation in Genesis show nature as a blessing for humans but it can also affect them negatively, However the myths differ in the ways that the Earth and humans were created and how humans interact with the deities of the creation stories.
“In the beginning God created the heavens and the earth.” is the very beginning of the Bible and the world, written in Genesis 1:1. There has been, is currently, and always will be constant debate over where we came from: created by a higher power or slowly adapted over billions of years. According to the Merriam-Webster online dictionary, evolution is defined as “a theory that the various types of animals and plants have their origin in other preexisting types and that the distinguishable differences are due to modifications in successive generations.” In summary, this means that all things today came from something simpler and, due to natural selection, have become more complex over long periods of time. Macroevolution, which will be the focus of the following argument along with Biblical creationism, is the narrowed believe of evolution in the change at the species level while microevolution is change in order to adapt or mutate. Creationism, as defined by the same dictionary, as “the belief that God created all things out of nothing as described in the Bible and that therefore the theory of evolution is incorrect.” This most clearly means that God, as told in the Bible, created everything. Both theories seem miraculous and ridiculous at the same time. The debate is never ending because there never seems to be enough evidence to convince those on one side of the argument to agree with the other. However, if you look at the evidence objectively, there is an abundance of confirmation that points straight toward a God who created everything out of nothing but himself. Due to immense amount of evidence in support, creationism should be the foundation of the scientific community rather than evolution.
Gnostics and Proto-Orthodox Christians became quite the bitter rivals towards the end of the 2nd century and onward. Their views were polar opposites; this included their creations myths, which couldn’t have been more different. Although some elements overlapped, the differences between these two religions vastly outnumbered the similarities. Each religion interpreted scripture differently, and each side genuinely believed they had the correct views on god(s), religion, and the ultimate truth. Each religion had many creation stories, but the two most popular ones were within The Book of Genesis for Proto-Orthodox Christians, and The Secret Book of John for Gnostics. These stories, or myths, were the basic foundations for each religion, and offered various explanations of how the world and mankind came to be. The Secret Book of John is one of the most famous and well-known Gnostic texts. It was found in the Nag Hammadi Library, which was discovered in Egypt. The Book of Genesis is a part of the Christian Old Testament Bible. Both texts were equally influential and meant a great deal to each religion. The creation stories of Proto-Orthodox Christians and Gnostics shaped a number of their most important beliefs, especially the belief of how suffering lead to salvation.
The attributes and power that each God has is a major difference between the depiction of the God in Genesis and the
After viewing the “Bible Stories for Kids! Story of Creation” episode, there were several key differences to be found between this children’s show and the actual Genesis story from the Bible. Despite these differences, the episode did display a few similarities from the original Genesis story as well. Based off of the articles by Trible and Hassan, one may critique the characterization of this episode’s versions of Adam and Eve. Trible and Hassan most definitely have views of Adam and Even that differ from those portrayed in this show. While this may just be a representation of Genesis meant for children, it is still important to point out the differences it has from the original creation story.
Genesis in the modern world is a highly criticised text, and frequently the most misunderstood, most people do not realise that it is composed of three separate books with two creation stories if we employ source division. (J.ROGERSON P63). Often these two texts are interpolated rendering our own distorted views. In there simplest form they tell a story of the creation of the world and the earliest history of humanity, they then go on to tell the destruction of the world from a flood then the story of Jacob and his ancestors who came to be named Israel. Modern archaeology has given us a different perspective of Genesis, for many science has proved it wrong, especially creation, John Calvin a great systematic protestant thinker said "Gen 1 did not reflect physics and astronomy. The account was solely for the benefit of ancient Hebrew observers whom had no understanding of science". This point was overlooked (j.rogerson),a century ago our understanding of Genesis was very different we did not have the knowledge concerning ancient times as we do now. Wiseman highlights four points which brought about critical theories 1) Theories conceived in an age of ignorance towards earlier civilisations. 2) Literary assumptions made when they knew nothing of earlier systematic writings. 3) Many scholars assumed the oral tradition was the only form of communication during the days of the Patriarchs. 4) Saturated speculative theories concerning "myth and legend" generally now abandoned but not ignored. Scientific discoveries such as Darwin’s theory of natural selection 1859-70 and geology in the 1820’s have challenged earlier perceptions of the creation accounts. A biblical reconstruction of chronology was made of genesis concluding a figure...
In the society today, there are mysterious stories that awakens in the people the inquisitive urge to discover the truth. Many of these stories date back hundreds of years. Most people do not think about how long ago it was because, as the mysterious stories become modernized with the time, so does the story itself. Some of the most known mysterious stories are creation stories. Creation stories have been told for generations, are from different cultures, and show remarkable similarities reflecting beliefs and values common to all people. Such stories however, may differ in many ways, revealing a lot of differences between cultures. Among the creation stories, the most popular ones are Genesis and Popol Vuh. These two stories share a lot of
In Greek mythology, the Creation Myth explains the commencement of life and how all things were created. Through Theogeny, a poem written by the Greek poet Hesiod, the creation of the cosmos was told through the birth of the Greek gods and how their lives began to generate existence as a whole. In this myth, everything
The genesis creation story is the creation myth that has roots in both Judaism and Christianity. In the first creation story of Genesis (Genesis 1:1-2:3), the Hebrew equivalent for the word God proceeds to create the world, heaven, and earth in six days then rest on the seventh while sanctifying it. In the second creation of Genesis (Genesis 2:4-2:24) God is referred to as Yahweh, he creates Adam from the earths dust and places him in the Grade of Eden giving him reign over all the animals. The first woman, Eve, is created from the rib of Adam and God places her alongside Adam to accompany him. The first account of creation in Genesis (1:1 through 2:3) there is a repeating structure of divine fulfillment. The book of Genesis elapses the longest
There are more than two different levels of biblical interpretation; however in this paper I am going to be focus in two of them which are historical-literal and theological-spiritual. In Genesis 3: 1-7, "The Fall of Man" shows something happen that forever changes our world. Before the beginning of chapter 3, the end of chapter 2 explains the relationship between the Lord, Adam, and his wife Eve. In contrast, in Genesis 3, there was a sin that changed the world we live in recently. Religious scholars and theologians have debated over whether it is the devil or a choice to guilt that led all humans to be sinful on
Genesis opens with the priestly story of creation. Interestingly, this version of creation is written after Genesis 2-3. The historical method can provide the reader with an explanation as to why there are two separate creation accounts in the Bible and how scholars know that they are, in fact, different texts. First, the key reason why these are two different text is that the verbs change from Genesis1-2. Genesis 2 seems to have a more human approach to creation, using verbs like, sent, formed, and built, whereas Genesis 1 verbs include, set, blessed, and created; in Genesis 1 God simply