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Comparison of holocaust and salem witch hunts
Social, political and religious impact of the Salem witch trials in 1600-1900
Compare the Salem witch trial to
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Bloodlust shone in their eyes, the anticipation of the sickly intriguing spectacle to come enthralled them, while their murmurings grew louder and louder until it became a primeval roar of wants and expectations. Atrocities of such a nature became very common under the pretense of the persecution of witches. The New King James Bible states that: “You shall not permit a sorceress [witch] to live” (Exodus 22:17). Using these words as excuses, societies such as the Puritans executed untold numbers of people in the name of justice. These series of persecutions began the witch hunts. Usually, brutal torture, imprisonment, or death awaited those accused of witchcraft. Imagine if such atrocities became regular occurrences for the ‘modern day’ societies around the globe. In India these witch hunts occur frequently and without consequence. Witch hunts occur in rural Indian societies, with no real access to knowledge or authority. The Salem depicted in George Millers The Crucible, shared many resemblances to its Indian counterpart. Relatively secluded societies with no real access to knowledge besides what they already determined for themselves, and a distinctive lack of plausible authority. The Indian and Salem witch hunts share extremely similar physical characteristics and social implications, yet the motives behind their executions may differ.
The results of witch hunts, such as social implications, usually bring about many unforeseen events and consequences. For example, countless numbers of peoples, estimated in the tens of thousands, died due to the accusation of witchcraft. These people “face humiliations, torture and banishment” (Prasad 1-2) simply because of the accusation of witchcraft under (usually) false charge...
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...lusion, the Indian and Salem witch hunts may share extremely similar physical characteristics and social implications but differ in their motives and executions. Both witch hunts share in the classic aspects of witch hunts, barbarity, paranoia, and all of the other things humanity deems necessary to create one of our great tragedies. But, to look back on it in our civilized society it becomes necessary to ask ourselves whether the choice we would make is not as superficial as theirs.
Works Cited
Exodus. The Orthodox Study Bible. New York: Thomas Nelson Inc, 2008. Print
Fleishman, Joe. “Modern-day witch hunting in India.” American Chronicle 5 June 2009: 1. Electronic.
Prasad, Raekha. “Witch Hunt.” Guardian.co.uk 21 March 2007: 3. Electronic.
Saxena, Swati. “Recourse Rare for Witch Hunt Victims in India.” Womens Day 16 July 2007: 3. Electronic.
Escaping Salem: The Other Witch Hunt of 1692 by Richard Godbeer. This book was published in 2005 by Oxford University Press, Inc. Richard Godbeer examines the witch trials in the seventeenth century. When a young girl Katherine Branch of Stamford, Connecticut is stricken with unexplainable convulsions, her master and mistress begin to think it is caused by something supernatural. Godbeer follows the incident without any bias and looks into how the accusations and trials are handled by the townspeople and the people in charge of handling the trails. Godbeer’s purpose of writing this book is to prove that Salem was not the norm. Godbeer’s approach of only one using one case, slightly weakens his effectiveness that Salem was not the norm.
Escaping Salem, the Other Witch Hunt of 1692 was written by Richard GodBeer. Many know about the Salem Witch Trails of 1692, however not many knew about the Witch Trials that happened in Stamford, Connecticut that same year. Richard GodBeer takes it upon himself to explain in depth the story of Kate Branch. GodBeer begins the book by describing the setting of the book, it was June in 1692 and the narrative would take place in a small town off the northern shore of Long Island. (Godbeer, 1) After the introduction of few characters one being Ebenezer Bishop, the first incident of a Witch encounter happens. As Bishop is walking, he hears a scream of immense pain and fright. This is when the main characters of the book are introduced. The young
The Salem, Massachusetts Witch Trials have generated extensive evaluation and interpretation. To explain the events in Salem, psychological, political, environmental, physical, and sociological analysis have all been examined. The authors Linnda Caporael, Elaine Breslaw, Anne Zeller, and Richard Latner all present differing perspectives to speculate about the events of the Salem Witch Trials. This changing interpretation and perspective has resulted in an extensive historiography to explain the
Were the witch-hunts in pre-modern Europe misogynistic? Anne Llewellyn Barstow seems to think so in her article, “On Studying Witchcraft as Women’s History: A Historiography of the European Witch Persecutions”. On the contrary, Robin Briggs disagrees that witch-hunts were not solely based on hatred for women as stated in his article, “Women as Victims? Witches, Judges and the Community”. The witch craze that once rapidly swept through Europe may have been because of misconstrued circumstances. The evaluation of European witch-hunts serves as an opportunity to delve deeper into the issue of misogyny.
While most people are familiar with the notorious Salem Witch Trials in 1692, many people are unaware that similar events were taking place in other parts of New England in the very same year. The book, Escaping Salem: The Other Witch Hunt of 1692, takes readers through an intriguing narrative of a young girl with claims of being bewitched. Although I was concerned at first about the book being in a narrative style, the author was very concise and used actual evidence from the trial to tell an accurate and interesting story.
In Exodus 22:18, it says “Thou shalt not suffer a witch to live.” It was chaos In Salem, Massachusetts, during 1692, 19 people were accused and hanged and one brutally pressed. this is because the puritans believed almost everything the bible said. One subject that the bible covers, is that the Devil is real and really clever, and is able to enter a normal person's body and turn them into a witch. There are three interconnected causes that might have caused the drama, and panic that was the Salem witch trial hysteria, which are: age, gender, and marital status, lying girls and they’re folk tales they made up, and a divided town.
When in doubt of an idea that presents itself, you either have to pursue the superior opinion or compose it for yourself. You’re sitting in a court, bewildered at the fact that an innocent or guilty individual is accused of a substance so erroneous. The residual of the audience believes these unwarranted accusations, but they have no understanding of the material that is being forenamed. The only option left is to neglect your subjacent opinion and follow the superiority or seem like someone at fault . This is what occurred during both the Salem Witch Trials and the Red Scare which undoubtedly displayed hysteria of that clear-cut populace. Both these events sparked dread, repression, and hysteria throughout history and significantly affected their participators in these two completely contrasting time zones.
Cotton Mather, in his The Wonders of the Invisible World, preserved for posterity a very dark period in Puritanical American society through his account of the Salem witch trials in 1692. His description is immediately recognizable as being of the same viewpoint as those who were swept up in the hysteria of the moment. Mather viewed Salem as a battleground between the devil and the Puritans. "The New Englanders are a people of God settled in those which were once the devil's territories. . . . The devil thus irritated, immediately tried all sorts of methods to overturn this poor plantation" (Mather 421). Here Mather is alluding to the Native Americans as being a people associated with the devil rather than with their God, a common point of view held towards all savage people. Mather saw the witches of Salem as being "his [the devil's] incarnate legions" sent to Salem "to persecute us. . ." (Mather 421). The Salem witch trials have become a part of American mythology which has been passed down to each succeeding generation for over 300 years after the village of Salem sent its last witch to the gallows. However, it is the witch trials relevance to modern society more than any other factor that has contributed to its legendary place in American history and mythology. The witch trials that occurred in Salem, Massachusetts, are the precursor to the modern trials where adults are accused of crimes including ritualistic sexual molestation of children. These types of ritualized abuse are commonly linked to Satanic cults. Modern beliefs in Satanists mirror similar beliefs held of colonial witches.
During the time of the Salem Witch Trials the intertwining of religion and government did not allow citizens of Salem, Massachusetts the right to a fair trial, so it was the states responsibility to separate the two. In the 1600’s the Puritan religion was greatly enforced by the government. It wouldn’t be until many years later that separation of church and state became a law.
The Salem Trials took place between the 10th of June and the 22nd of 1692 and in this time nineteen people. In addition to this one man was pressed to death and over 150 people where sent to jail where four adult and one infant died. Although when compared to other witch-hunts in the Western world, it was ‘a small incident in the history of a great superstition,’ but has never lost its grip on our imagination’ . It’s because of this that over the last three centuries many historians have analysed the remaining records of the trials in order to work out what the causes and events were that led to them.
Hinds, Maurene J. Witchcraft on Trial: From the Salem Witch Hunts to the Crucible. Library ed. Berkeley Heights, NJ: Enslow, 2009. Print.
The European witch-hunts that took place from 1400 to 1800 were complete monstrosities of justice, but the brutality seemed to have been concentrated more in certain parts of Europe than other parts. This is especially true in the British Isles during the witch trials of 1590-1593, where Scotland, a country with a fourth of the population of England, experienced three times as many executions as them. Before these particular trials, England and Scotland were both only mildly involved in the hunts, but a Scottish witch’s confession in late 1590 unveiled a plot to kill King James VI by creating a storm to sink his ship. This confession led to the implementation of others and quickly festered into the widely publicized hunts throughout Scotland in the late 16th century.
...00s of years apart, and the Crucible wasn’t as harsh and bloody as the Holocaust. Both witch hunts killed off certain people that were discriminated against because of the word of one person. The modern day witch hunt, the Holocaust, was terrifying for the Jews, as well as other people, gypsies, homosexuals, and disabled people. The witch hunt back in the 1600s wasn’t as brutal against the people, and it was against whoever was convicted of being a witch, or committing a terrible crime. The groups of people that were harmed during these two witch hunts, lost everything, nothing in the world could relieve the pain they went through and suffered. The Jews lost 2/3 of their population in Europe, whereas the people in Salem lost their loved ones, and had to endure the torture of the court on their town, making them able to survive life after the witch trials were over
The notorious witch trials of Salem, Massachusetts occurred from June through September. It is a brief, but turbulent period in history and the causes of the trials have long been a source of discussion among historians. Many try to explain or rationalize the bizarre happenings of the witch hunts and the causes that contributed to them. To understand the trials and how they came to be, we must first examine the ideals and views of the people surrounding the events. Although religious beliefs were the most influential factor, socioeconomic tensions, and ergot poisoning are also strongly supported theories. A combination of motives seems the most rational explanation of the frenzy that followed the illness of the two girls. This paper looks closely at the some of the possible causes of one of the most notable occurrences in history.
Concerning why the witch hunts occurred when they did the agreed upon opinion by all three author’s is the social unrest and uncertainty felt due to the Protestant Reformation and the schism it created amongst the populace, the effects of recovering from plague and war, and the enforced patriarchal structure of a society that was changing. It was during the Reformation that Christian...