Through different versions of the Bluebeard tale, men and their abusive acts enforce a dangerous patriarchal society system. Such stories like “Bluebeard” written by Charles Perrault, “The Robber Bridegroom” by Brothers Grimm and “The Forbidden Room” from Joseph Jacobs, prove the unpleasant consequences of curiosity and suggest women to follow the obedience of a patriarch.
Passivity in fairy tales is the most valued trait a woman can obtain in life. Perrault’s “Bluebeard” features disempowered women such as the Bluebeard’s wife, the corpses of his previous wives and his wife’s sister. Once the bride’s brother rescues her, she is immediately reincorporated into the dominant order with another marriage that closes the fairy tale. This act reveals
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the preoccupation with patriarchal strategy of limiting the feminine figure in the narrative. The author placed his focus on the wife’s disobedience than on the husband’s criminal behaviors. The young bride’s job was to “stay in good spirits” (Perrault 189) but is portrayed as immoral and wicked for violating against the Bluebeard’s wishes even though he is clearly a murderer. Her disobedience led her to a shocking discovery of her husband’s past as the result and therefore, eventually affecting her own life or well-being. Along that, the Bluebeard seems to enjoy his pleasure in condemning and killing his innocent wives who does not follow what he told them to do. Similarly to “Bluebeard”, “The Forbidden Room” also portrays patriarchy and embodies the ways that societies oppress women in making decisions.
A beautiful girl named Mary Bell married to a man that “all over was gold” (Jacob 203), who owned a horse named Sixty-Miles. The male figure is dominant and they play a large part in triggering the women’s curiosity such as in the way Mary’s husband gave her “a bunch of keys and take her around to all the room” (Jacob 203) inside his house. He then warned her that she “can open all the room except one room” (Jacob 203) and he would kill her if she decided to not obey.. Mary Bell did was curious and so after opened the locked door, she was scared and “began to mourn” (Jacob 203). This illuminated the lack of power and choice that women have over choosing between life and death as a punishment for their violation to men’s rules. Not only this, Mary Bell alone in “The Forbidden Room” or other women as a whole are the ones being illustrated as those who does not have the power and ability to keep secrets. And the fact that Mary’s husband directly gave the key to his wife can somehow implies that he was planning on trapping and killing her. As a result, the inequality between genders in a society and the societal power given to those who are unfit of it will threaten the safety of the inferior …show more content…
ones. Although many female characters are passive figures, there are also those that challenge the as the female protagonist in “The Robber Bridegroom” written by Brothers Grimm.
The use of transformational power of speech has helped the bride and other women who were the objects of desire to strive forward to find their own voices. The Robber Bridegroom begins with “a miller who had a beautiful daughter” (Grimm 196) and his decision of arranging her a marriage with a wealthy man. The suitor he was looking for his daughter “seemed to be rich” (Grimm 196) and so the miller “could find nothing wrong with him” (Grimm 196). It turns out that the daughter’s betrothed is a murderer and practices cannibalism. From the beginning, the bride “didn’t trust him” (Grimm 197), her “heart filled with dread” (Grimm 197) and rejected his invitation to visit his house in the forest by making excuses. When she was forced to visit her future husband’s place, the bride makes her escape with the ring from the dead body as a powerful evident to tell everyone, especially her father. The miller’s daughter was smart when considered using her voice to present her testimony from the perspective of recalling a dream she had at the wedding ceremony. This exemplifies the way in which the patriarchal societies attempt to silence women, which in this case is the bride, and how women turned to storytelling to overcome the subjugation they’re facing with. The bride’s dream-like story in this tale indicate the
women’s unpleasant situation of being oppressed by the dominant power and this trigger them to speak up or speak out for themselves. My visual piece represents the overall ideas of the patriarchal society where women are seen as a weaker side, considered ineffectual or being suppressed by the power of men. The pyramid steps represent the society in which men, symbolic through the tall hats, are the dominant ones. Women’s silence is shown through a bright, red X on her mouth. Thin, vertical red lines stood against the dark space that fills the woman’s face illustrated a cage and this symbolizes the burden of being harness and forbidden. Women are the ones who stand behind the red bars, unable to step out or break apart from the prison they’re being held in. The ideology of women breaking the men’s rules are seen as breaking society’s rules and should be punished. Drawings of eyes surrounding the woman’s face and head is an implication of judgements, different points of view and that women are being watched or “spied on” by men, who are usually from a higher social class. Youth and beauty also played an important role in contributing to the imbalance of gender along with power existing in this patriarchy and is illustrated as pink flowers decorated on the woman’s head. The white veil on her head indicated that she is being seen as a bride because the ideology that women should be eager to get marry appear quite often in these Bluebeard fairy tales, suppressing the women’s power in the story. The color white here also demonstrates the vulnerability and innocence that goes along with obedience traits of women living at that period.
The author faces both gender and religious oppression in her home. At first, the author seems like she was a young and immature child, getting an occasional whipping every so often, that she is “used to.” This was partly due to the fact that the author did not act like what a girl should. The author states that she was
The woman society wants and idolizes cannot exist because it is impossible to remain true to oneself and one's personal goals completely, while still maintaining a relationship and the responsibilities of royalty. Society is not merely receiving this paradox, but perpetuating and encouraging it by turning a blind eye to something they do not want to see. This unrealistic, unattainable fantasy has become the goal of this modern feminist generation, and Poniewozik highlighted how this new tale has distracted from the true telling and story. Cinderella was simply a woman who just wanted to go to ball, and now she has become someone who is independent and driven, but still falls in love and learns to accept the fact that she is a princess. A woman who doesn't change who she is, but then changes titles and falls in love doesn’t exist, she is a
Society continually places restrictive standards on the female gender not only fifty years ago, but in today’s society as well. While many women have overcome many unfair prejudices and oppressions in the last fifty or so years, late nineteenth and early twentieth century women were forced to deal with a less understanding culture. In its various formulations, patriarchy posits men's traits and/or intentions as the cause of women's oppression. This way of thinking diverts attention from theorizing the social relations that place women in a disadvantageous position in every sphere of life and channels it towards men as the cause of women's oppression (Gimenez). Different people had many ways of voicing their opinions concerning gender inequalities amound women, including expressing their voices and opinions through their literature. By writing stories such as Daisy Miller and The Yellow Wallpaper, Charlotte Perkins Gilman and Henry James let readers understand and develop their own ideas on such a serious topic that took a major toll in American History. In this essay, I am going to compare Gilman’s “The Yellow Wallpaper” to James’ “Daisy Miller” as portraits of American women in peril and also the men that had a great influence.
The narrator’s room is furnished with “symbols of restraint” such as, the bed nailed down to the floor, a gate blocking the stairs, and rings in the walls. According to Jeremy MacFarlane’s journal “Enough to make a body riot”: Charlotte Perkins Gilman, Chester Himes, and the Process of Socio-spatial Negotiation, all the things in the room normalize the “repression and self-denial” practice for women. And, of course, the yellow wallpaper reinforces a state of “grotesque, idiotic cheerfulness,” which is the key to a woman’s assent in the status quo (MacFarlane, 8-9).
The submission of women is demonstrated in the text through the symbolic colors of the couple’s bedroom. Indeed, as the young woman’s husband is asleep, the wife remains wide-awake, trying her best to provide the man with comfort, while enjoying her newlywed life. As she opens her eyes to contemplate “the blue of the brand-new curtains, instead of the apricot-pink through which the first light of day [filters] into the room where she [has]
There are many ways to interpret a literary text, especially one as laden with ethical questions and literary allegory as Mary Shelley's Frankenstein. Shelley's complex family dynamic - her conflicted relationship with her father, her need to please her mentor/husband with literary success, her infants' deaths - enhances the intrigue of the novel and suggests multiple themes and layered meanings. One discernible theme in Frankenstein is illuminated by the bold line that separates male character from female: The men inevitably fail the women whom they claim to love, but the women are maddeningly passive, seemingly blind to the men's inadequacies. Here, however, this passivity is a defense mechanism. Because the women's place in society depends on the patriarchal system, their choices to be passive are the only way they can assert control.
For many centuries, literature has been used to communicated various ideas and wisdom gained from experiences. The idea of masculinity and male superiority can be best portrayed in Kate Chopin’s The Awakening. The novel takes place at a luxurious resort known as the Grand Isle, located in New Orleans, during the mid-1800s. Edna Pontellier, one of the main characters in the novel, struggles to find happiness, love, and freedom. Her attitude towards many aspects of life are much different than other married women around her. This novel is very unique mainly because of the time period it was written in. During this era, strict gender roles were enforced and women had many restrictions. The duties of women were strictly fixated on cooking, cleaning, and nurturing. Edna Pontellier craved for independence. She became depressed due to the monotonous and cookie cutter society that she was forced to conform in. The plot of the novel focuses on Edna’s journey to progress into an independent women in this male driven soc...
Bluebeard, a fairytale by Perrault, is about an affluent man who is known and revered on account of his despicable blue beard. Even though he has had several wives, their whereabouts are a source of mystery. As such, Bluebeard purposes to persuade one of his neighbor’s daughters to take his hand in marriage. Eventually, his efforts pay off and he ends up tying the knot with one of his neighbor`s daughters. After some time has passed in their marital union, Bluebeard announces to his wife that he must set off on an important journey. Before commencing on his journey, he gives the castle`s keys to his wife and the liberty of having access to all the rooms apart from a single room. However, his wife overwhelmed with curiosity goes against her husband`s instructions. As soon as she opens the door to the forbidden chamber, she stumbles upon the sight of the corpses of Bluebeard`s previous wives dangling on the wall. The horrific sight baffles her and she ends up dropping the key on the floor that is doused in blood. Her attempts to clean the stained key are futile. Circumstantially, Bluebeard makes a surprise return to his castle to find his shaken wife. He then discovers his wife`s unforgiveable mistake and purposes to kill her. Just as Bluebeard is about to strike down his wife, her brothers come to her rescue and kill Bluebeard. Being his closest heir, Bluebeard`s wife inherits his entire property and every one lives happily ever after (as is always the case in most fairytales).
As a result, women were stuck at home, usually alone, until their husbands got home. In the story, Jane is at home staring at the wallpaper in her room. The wallpaper’s color is described by Jane as being “repellent, almost revolting” (3) and the pattern is “torturing” and “like a bad dream” (10). The description of the wallpaper represents Jane’s and all women’s thoughts about the ideologies and rules upheld by men prior to the First World War. It is made evident that this wallpaper represents the screen made up of men’s ideologies at the time caging in women. Jane is subconsciously repelled by this screen and represents her discovering continuously figuring out what she wants. Metaphorically, Jane is trapped in that room by a culture established by men. Furthermore, Jane compares the wallpaper’s pattern to bars putting further emphasis on her feelings of being trapped and helpless. Later in the narrative, she catches Jennie staring at the wallpaper’s pattern and then decides to study the pattern and determine what it means herself. Her study of the pattern is representative of her trying to analyze the situation in which she’s in. By studying the pattern, she progressively discovers herself, especially when she sees the woman behind the
In society, the significance of social status and role is observable with both genders. This includes the acceptable behaviors and responsibilities for both men and women within one’s culture. It is a constant struggle to follow these established guidelines in order to preserve a good reputation and not possess a low social status. In Bram Stoker’s novel, Dracula, the different characters each represent a different stand in the transformation from “True Woman” to the “New Woman” that surfaced in the late nineteenth century. This new idea made women more independent, with their lives no longer revolving around their husbands, and most importantly created a big change in social expectations. The characters Lucy, Mina, and the three brides of Dracula play a part in revealing Stoker’s belief that social status is changed for the worse with this change in women’s roles.
Modern-day feminists state that there are many repressed attitudes and fears which keep women in a kind of half-light, forcing them to subconsciously retreat from the full use of their minds and creativity (Dowling, 595). The archetypal Cinderella is often criticized by feminist critics for waiting for something external to transform her life (Abel, 192). Contrary to this assumption, passivity is not prevalent in the original Brothers’ Grimm tale. However, actions performed by women in the tale are often associated with darkness. It is this overpowering association with the color black and its implications that truly keep women in a “half-light” in the tale.
Throughout history society has been controlled by men, and because of this women were exposed to some very demanding expectations. A woman was expected to be a wife, a mother, a cook, a maid, and sexually obedient to men. As a form of patriarchal silencing any woman who deviated from these expectations was often a victim of physical, emotional, and social beatings. Creativity and individuality were dirty, sinful and very inappropriate for a respectful woman. By taking away women’s voices, men were able to remove any power that they might have had. In both Alice Walker’s “The Color Purple” and Kate Chopin’s “The Awakening”, we see that there are two types of women who arise from the demands of these expectations. The first is the obedient women, the one who has buckled and succumbed to become an empty emotionless shell. In men’s eyes this type of woman was a sort of “angel” perfect in that she did and acted exactly as what was expected of her. The second type of woman is the “rebel”, the woman who is willing to fight in order to keep her creativity and passion. Patriarchal silencing inspires a bond between those women who are forced into submission and/or those who are too submissive to maintain their individuality, and those women who are able and willing to fight for the ability to be unique.
The Bloody Chamber is a remake of the original fairytale Bluebeard; however Angela Carter rewrites the fairy tale using her feminist views to raise issues concerning roles in relationships and marriage, sexuality and corruption. Carter challenges the classic role of the male protagonist and the female victim; she does this by changing the stereotypes of the traditional fairy tale’s males as the saviours and females as the victims. She challenges the fairy tale’s traditional sex roles when she replaces the brother of the bride for the mother as the rescuer, “one hand on the reins of the rearing horse while the other clasped my fathers service revolver” this demonstrates to the reader that women are as strong as men, even stronger and can take on a expected man’s role and make it their own therefore challenging the stereotypical gender roles of Men. In addition to this as a feminist, Carter uses anti-essentialism to present that time, power and position are the details that makes a man act like he does and a woman like she does. This is revealed through the setting, France 1790’s, were men and women were not equal. The Marquis in this story is presented as a wealthy older man who has the ability to seduce and retrieve what he wants, “his world” this emphasizes the power he maintains and it gives him ownership not only of his wealth but the young bride and even possibly the...
In a society unbridled with double standards and set views about women, one may wonder the origins of such beliefs. It might come as a surprise that these ideals and standards are embedded and have been for centuries in the beloved fairy tales we enjoyed reading as kids. In her analytical essay, “To Spin a Yarn: The Female Voice in Folklore and Fairy Tales”, Karen Rowe argues that fairy tales present “cultural norms which exalt passivity, dependency, and self-sacrifice as a female’s cardinal virtues.” Rowe presents an excellent point, which can be supported by versions of the cult classics, “Cinderella” and “Snow White”. Charles Perrault’s “ The Little Glass Slipper” and the Brothers Grimm’s “ Snow White” exemplify the beliefs that females are supposed to be docile, dependent on the male persona and willing to sacrifice themselves. In many cases, when strong female characters are presented they are always contradicting in these characteristics, thus labeled as villainous. Such is the case of the Cinderella’s stepsisters in Perrault’s “Cinderella” and the stepmother in the Brothers Grimm’s “Snow White.” These female characters face judgment and disapproval when they commit the same acts as male characters. With such messages rooted in our beloved fairy tales it is no wonder that society is rampant with these ideals about women and disapprove of women when they try to break free of this mold.
...present powerful characters, while females represent unimportant characters. Unaware of the influence of society’s perception of the importance of sexes, literature and culture go unchanged. Although fairytales such as Sleeping Beauty produce charming entertainment for children, their remains a didactic message that lays hidden beneath the surface; teaching future generations to be submissive to the inequalities of their gender. Feminist critic the works of former literature, highlighting sexual discriminations, and broadcasting their own versions of former works, that paints a composite image of women’s oppression (Feminist Theory and Criticism). Women of the twenty-first century serge forward investigating, and highlighting the inequalities of their race in effort to organize a better social life for women of the future (Feminist Theory and Criticism).