Identity Loss and Reconstruction in The Apprenticeship of Duddy Kravitz and Day Abstract Mordecai Richler, a contemporary Canadian Jewish writer, reveals the identity confusion faced by Jewish immigrants in their integration into Canadian society through the description of the life experience of the protagonist Duddy Kravitz in his novel The Apprenticeship of Duddy Kravitz (1959). Meanwhile, in the novel Day (1961), Elie Wiesel, a contemporary American Jewish writer born in Romania, examines how Holocaust survivors lose their identities and attempt to seek identity reconstruction within the context of traumatic memories and guilt through the perspective of the protagonist, Eliezer. This article aims to interpret the manifestations and reasons for identity loss and the possibility of identity reconstruction of the protagonists Duddy Kravitz and Eliezer based on identity theory. Through …show more content…
Such humorous techniques also enable readers to view Duddy objectively, neither resenting his ruthlessness, selfishness, and unscrupulousness nor overly sympathizing with him due to his racial and moral constraints. Foreign scholars Nivatha and Sharon (2018) analyzed the process and challenges faced by Duddy, a third-generation immigrant, in seeking self-identity in Canada. They argue that Duddy attempts to affirm his self-worth by integrating into Canadian mainstream society, but in this process neglects his spiritual connection to Jewish culture, resulting in a loss of his Jewish identity. Their research provides valuable insights for this essay’s in-depth analysis of Duddy’s identity loss and reconstruction in Canadian mainstream
In the Apprenticeship of Duddy Kravitz, Mordecai Richler clearly intends to portray his main character as a failure. Duddy understands perfectly well that a man must pursue his dreams, which is why he is one of the most motivated young man of his time. From the moment Duddy hears his grandfather say, "A man without land is nobody,” he is prepared to seek the land of his dreams. This aspiration of Duddy’s is very respectable, but unfortunately his methods are totally inappropriate, and that leads to him being a failure.
Six million Jews died during World War II by the Nazi army under Hitler who wanted to exterminate all Jews. In Night, Elie Wiesel, the author, recalls his horrifying journey through Auschwitz in the concentration camp. This memoir is based off of Elie’s first-hand experience in the camp as a fifteen year old boy from Sighet survives and lives to tell his story. The theme of this memoir is man's inhumanity to man. The cruel events that occurred to Elie and others during the Holocaust turned families and others against each other as they struggled to survive Hitler's and the Nazi Army’s inhumane treatment.
Question #3: Duddy hides his insecurities from himself and others. He is afraid to ask his father if his mother had liked him. What does this reveal about Duddy? Why do we often hide our fears?
In society, most people have an obsession to some extent, these may include such things as a hobby – collecting antiques; or even as simple as having to have things a certain way. For others though, obsession has a different meaning, they might become obsessed with one special object, or possibly attaining a certain goal. They might go about achieving this goal no matter what the consequences to others might be. Mordecai Richler’s book the Apprenticeship of Duddy Kravitz, illustrates one such case of obsession, the title character, Duddy Kravitz becomes obsessed with his grandfather’s saying, “ ‘ A man without land, is nothing.’”, thus starting Duddy on his quest to attain a piece of land. Throughout his quest, Duddy has no regard for the feelings or the relationships he destroys in the process, weather it in his family relations, business relations, or even his personal relations to those that are closest to him.
The Holocaust was the mass murder of Jews during the period of 1941 to 1945 under the German Nazi regime. More than six million European Jews were murdered out of a nine million Jewish population. Out of those who had survived was Elie Wiesel, who is the author of a literary memoir called Night. Night was written in the mid 1950’s after Wiesel had promised himself ten years before the making of this book to stay silent about his suffering and undergoing of the Holocaust. The story begins in Transylvania and then follows his journey through a number of concentration camps in Europe. The protagonist, Eliezer or Elie, battles with Nazi persecution and his faith in God and humanity. Wiesel’s devotion in writing Night was to not stay quiet and bear witness; on the contrary, it was too aware and to enlighten others of this tragedy in hopes of preventing an event like this from ever happening again.
The Holocaust took place during World War II, when Adolf Hitler became the dictator of Germany in 1933. Would your identity change, if you were put through an epidemic. In the first section of the book, Eliezer Wiesel is a twelve year old boy who studies Judaism, but he wants to study Kabbalah, Wiesel described himself as faithful religious man. However, throughout Night, the evolution of Wiesel’s religious beliefs, symbolizes the struggle of the Holocaust.
Throughout the memoir, Wiesel demonstrates how oppression and dehumanization can affect one’s identity by describing the actions of the Nazis and how it changed the Jewish people’s outlook on life. Wiesel’s identity transformed dramatically throughout the narrative. “How old he had grown the night before! His body was completely twisted, shriveled up into itself. His eyes were petrified, his lips withered, decayed.
Since the publication of, Night by Eliezer Wiesel, the holocaust has been deemed one of the darkest times in humanity, from the eradication of Jewish people to killing of innocents. Wiesel was one of the Jewish people to be in the holocaust and from his experience he gave us a memoir that manages to capture the dark side of human nature in the holocaust. He demonstrates the dark side of human nature through the cruelty the guards treat the Jews and how the Jews became cold hearted to each other. Wiesel uses foreshadowing and imagery, and metaphors to describe these events.
Many themes exist in Night, Elie Wiesel’s nightmarish story of his Holocaust experience. From normal life in a small town to physical abuse in concentration camps, Night chronicles the journey of Wiesel’s teenage years. Neither Wiesel nor any of the Jews in Sighet could have imagined the horrors that would befall them as their lives changed under the Nazi regime. The Jews all lived peaceful, civilized lives before the German occupation. Eliezer Wiesel was concerned with mysticism and his father was “more involved with the welfare of others than with that of his own kin” (4).
The Holocaust survivor Abel Herzberg has said, “ There were not six million Jews murdered; there was one murder, six million times.” The Holocaust is one of the most horrific events in the history of mankind, consisting of the genocide of Jews, homosexuals, gypsies, mentally handicapped and many others during World War II. Adolf Hitler was the leader of Nazi Germany, and his army of Nazis and SS troops carried out the terrible proceedings of the Holocaust. Elie Wiesel is a Jewish survivor of the Nazi death camps, and suffers a relentless “night” of terror and torture in which humans were treated as animals. Wiesel discovers the “Kingdom of Night” (118), in which the history of the Jewish people is altered. This is Wiesel’s “dark time of life” and through his journey into night he can’t see the “light” at the end of the tunnel, only continuous dread and darkness. Night is a memoir that is written in the style of a bildungsroman, a loss of innocence and a sad coming of age. This memoir reveals how Eliezer (Elie Wiesel) gradually loses his faith and his relationships with both his father (dad), and his Father (God). Sickened by the torment he must endure, Wiesel questions if God really exists, “Why, but why should I bless him? Because he in his great might, had created Auschwitz, Birkenau, Buna, and so many other factories of death? (67). Throughout the Holocaust, Wiesel’s faith is not permanently shattered. Although after his father dies, his faith in god and religion is shaken to the core, and arguably gone. Wiesel, along with most prisoners, lose their faith in God. Wiesel’s loss of religion becomes the loss of identity, humanity, selfishness, and decency.
In Night, Elie Wiesel descriptively portrays the Holocaust and the experiences he has in each part of his survival. From the ghettos to the Death March and liberation, Elie Wiesel shares his story of sadness and suffering. Specifically Wiesel speaks about his short experience in the Sighet ghetto, a historically accurate recount illustrating the poor living conditions, the Judenrat and Jewish life in the ghetto as well as the design and purpose of the two Sighet ghettos. Wiesel’s description of the Sighet ghettos demonstrates the similar characteristics between the Sighet ghetto and other ghettos in Germany and in German-annexed territories.
Authors sometimes refer to their past experiences to help cope with the exposure to these traumatic events. In his novel Night, Elie Wiesel recalls the devastating and horrendous events of the Holocaust, one of the world’s highest points for man’s inhumanity towards man, brutality, and cruel treatment, specifically towards the Jewish Religion. His account takes place from 1944-1945 in Germany while beginning at the height of the Holocaust and ending with the last years of World War II. The reader will discover through this novel that cruelty is exemplified all throughout Wiesel's, along with the other nine million Jews’, experiences in the inhumane concentration camps that are sometimes referred to as “death factories.”
Mr. Wiesel had intended this book to describe a period of time in his life that had been dark and sorrowful. This novel is based on a survivor of the greatest Holocaust in history, Eliezer Wiesel and his journey of being a Jew in 1944. The journey had started in Sighet, Transylvania, where Elie spent his childhood. During the Second World War, Germans came to Elie and his family’s home town. They brought with them unnecessary evil and despair to mankind. Shortly after young Elie and thousands of other Jews were forced from their habitats and torn from their rights of being human. They were sent to different concentration camps. Elie and his family were sent to Auschwitz, a concentration and extermination camp. It would be the last time Elie sees his mother and little sister, Tzipora. The first sights of Auschwitz were terrifying. There were big flames coming from the burning of bodies and the crematoriums. The Jews had no idea of what to expect. They were not told what was about to happen to them. During the concentration camp, there was endless death and torture. The Jews were starved and were treated worse than cattle. The prisoners began to question their faith in God, wondering why God himself would
The delineation of human life is perceiving existence through resolute contrasts. The difference between day and night is defined by an absolute line of division. For the Jewish culture in the twentieth century, the dissimilarity between life and death is bisected by a definitive line - the Holocaust. Accounts of life during the genocide of the Jewish culture emerged from within the considerable array of Holocaust survivors, among of which are Elie Wiesel’s Night and Simon Wiesenthal’s The Sunflower. Both accounts of the Holocaust diverge in the main concepts in each work; Wiesel and Wiesenthal focus on different aspects of their survivals. Aside from the themes, various aspects, including perception, structure, organization, and flow of arguments in each work, also contrast from one another. Although both Night and The Sunflower are recollections of the persistence of life during the Holocaust, Elie Wiesel and Simon Wiesenthal focus on different aspects of their existence during the atrocity in their corresponding works.
Dear Spotlight Ensemble Productions, as we know, the playwright of “Crying on Television,” R. Eric Thomas, presents a heavy significance throughout this play for emotional resilience. A unifying principle that properly exudes my take on the strongest factor of the script is “To traverse through vulnerability.” I believe so because starting with the title itself, we as readers or audience are already given a “gist” of what exactly the scenarios within the script would consist of. According to past interviews and research, we also know that Thomas explained that each character reflects his own feelings of emotional trials throughout his lifetime. My viewpoint of this unifying principle will be displayed through presenting examples of the dramaturgical