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Differences in the way john portrays jesus and mark's portayal of jesus
Essay about peter in the bible
How is jesus portrayed in matthew vs mark
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The function of Peter in the gospels of Mark and John are strikingly similar because Peter is used in both of the gospels to praise and highlight the characteristics of Jesus. Although the two Jesus characters in the book of Mark and John are referencing the same historical human, the events in the each of the gospels produce different effects to understanding what kind of person Jesus is. The gospel of Mark uses Peter feature Jesus’ humanity and role as messiah while the gospel of John involves Peter in awe of the divinity of Jesus. In both gospels of Mark and John, Peter helps emphasize different attributes of Jesus by following, praising, and learning from Jesus.
Despite their reference to the historical Jesus, the gospels of Mark and John both portray a very different characters. In the gospel of Mark, Jesus is a divine being, but is often portrayed as more human. He is baptized by John the baptist, which shows the humility of Jesus. Jesus cries out to His God “My God, my God, why have you forsaken me?” (Mark 15:34) during his crucifixion. The humility and anguish Jesus demonstrates that Jesus
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Peter emphasizes the divinity of Jesus as he states that Jesus has “the words of eternal life. We have come to believe and know that you are the Holy one of God” (John 6:68-69). Unlike the Peter in the gospel of Mark, this Peter understands that Jesus is not a Messiah to save the Jews from the Romans and rule over the nations. Instead, Jesus is here to bring eternal life to the people who believe in Him. Peter’s statements about Jesus portray Jesus as a divine being that has the ability to give the divine gift of eternal life to his people. Also, by naming Jesus the “Holy one of God,” Peter is actively presenting Jesus as a being that is connected to the powerful and only God that the Jews believe and worship. Peter highlights the divine Jesus in the gospel of John through his admiration of
The Gospels of Matthew, Mark, Luke, and John are the origin of nearly everything the Christian Church teaches about Jesus. The Gospels, in turn, serve as the scale or test of truth and authenticity of everything the church teaches about Jesus. It is said that the Gospels are the link between Jesus of Nazareth and the people of every age throughout history who have claimed to be his followers. Although the Gospels teach us about Jesus’ life they may not provide concrete evidence that what they speak of is true there are several other sources.
The beginning and ending of the Gospel of Mark really support the four main themes present within the Gospel. The four main themes in the Gospel are: Jesus as being enigmatic, Jesus as a sufferer, Low Christology and Apocalypticism present within the Gospel. The beginning and ending of this Gospel support Jesus as being misunderstood because in the beginning, there is no birth story of Jesus or any background information presented, Jesus is just there. This makes one question where did he come from and who was he born to? In the end of the Gospel, the tomb is described as empty and the last sentences of the Gospel in Mark 16: 8 says: “So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid” (1743). This ending of the Gospel is enigmatic because there is no mention of Jesus’ resurrection or whether anyone ever found out that Jesus had ascended to Heaven. The beginning and ending, not to mention the entire Gospel, leaves one wondering many things about Jesus, because his whole existence in Mark is very mys...
An example of the author portraying Jesus as more holy, or God like, occurs in Matthew 17.22. It says, “As they were gathering in Galilee, Jesus said to them, ‘The Son of man is to be delivered into the hands of men, 17.23 and they will kill him, and he will be raised on the third day.’ And they were greatly distressed. On the other hand, Mark mentions in the verses 9.30-9.32 that Jesus is speaking specifically to his disciples. It also states that they were afraid to ask him, and didn’t understand what was saying about his death. Matthew makes the first change to show that Jesus wants other people to know of his death. Most likely they were other believers and followers of Jesus. It almost like saying that Jesus was not selfish in just telling his disciples of his death, and that he wanted to share it with people who believed in him.
•Mark and Matthew: after his trial before Pilate, Jesus does not speak until his death-cry, “My God, my God, why have you forsaken me?” (Psalm...
While both the Gospel of Matthew and John tell of the global reordering plan for the world, each does so in a unique way. The Gospel of Matthew is able to show the reordering of the world by focusing on the aspect of Jesus as a teacher and the results of this; while the Gospel of John shows the reordering occurring as God works through Jesus showing signs to the people of who he is, focusing on the belief this brings to people. “But all who received him, who believed in his name, he gave power to become children of God” (John 1:12). Through this verse, we see the reordering in effect, as all who receive him and believe in him have the power to become children of God.
One of the main characteristics of the gospel of Mark is it’s length. Mark is much shorter than Matthew and Luke, but what it lacks in quantity, it makes up for in quality. The author of Mark does not slow down the gospel story and makes sure that only important and relevant details are included. When Mark is compared to Matthew and Luke, it becomes obvious to see what Mark has eliminated. The author’s omission of Jesus’ birth, lineage, resurrection, and ascension denotes careful planning and purpose in the gospel of Mark.
Mark’s gospel and John’s gospel contain many differences from the beginning, but both end with Jesus’ crucifixion and resurrection. The gospels of John and Mark represent Jesus as two different people. The disparity is that Mark represents Jesus as a servant while John portrays Jesus as a divine being. However, one must realize the two texts are meant to read by different audiences during different time periods. Each description presents a particular aspect of the life of Historical Jesus.
One of the greatest debates that continues to rage on amongst theologians, as well as others, is in regards to the balance between the humanity and the divinity of the person of Jesus Christ (also known as Christology). This debate can be especially challenging in the Scripture passage of Matthew 26:36-46 where the reader finds Jesus praying in the Garden of Gethsemane. Many of the ancient and medieval theologians worked to explain away apparent humanistic characteristics seen in this section of the text, while more modern theologians seem to be more open to embracing these characteristics. While the ancient and medieval theologians may not have embraced the humanity of Jesus, the translations and backgrounds of the words “cup”, “grieved”, and “agitated”, along with the translation of the passage itself, the humanity of Jesus is not only present in the passage but also a necessity to the salvation of humanity through the sacrifice of Jesus. Simply put, for the salvation through death to be relatable for humanity, Jesus had to also be, at least in part, fully human as well as being fully divine.
A curious thing that Mark never mentions throughout the entirety of the gospel is Joseph, Jesus’ earthly father. The beginning of Mark continuously reiterates that Jesus is the Son of God, the gospel’s first verse is a clear example, “the beginning of the good news about Jesus the Messiah, the Son of God.” Again towards the end of the gospel in verse 15:39 Jesus is clearly declared as the Son of God, “and when the centurion, who stood there in front of Jesus, saw how he died, he said, ‘Surely this man was the Son of God!’” The beginning of Mark does not have a nativity story and the end does not continue to the resurrection story, so in beginning and ending the gospels with the proclaiming of Jesus as the Son of God the author is saying that Jesus was the promised savior and he was perfect rather than being seen as a simply son of a
Mark was Peter's son (I Peter 5:13, possibly spiritual son), who wrote down what Peter said about who Jesus was, what He did, where He went and what happened; Mark's gospel is therefore Peter's account, an eye-witness account, written down by Mark.
Looking at the authors of both the letters of II Peter and Jude, helps in showing the letters similarities. The author of the letter of II Peter was Simon Peter, one of the twelve apostles of Jesus Christ. We know from what the Bible tells us that Peter was close to Jesus, and he was also the first to get the revelation of who Jesus really was, (Matthew 16:16).
The four gospels are detailed accounts of the life and ministry of Jesus Christ. Each portrays a unique story and angle of Jesus, who is the savior of the Jews and the world. Apostle Matthew’s writings are to prove to the Jews that Jesus is their Messiah. Mark stressed the humanity of Jesus and also his deity. Luke wanted to show that the gentile Christian in God’s kingdom is based on the teachings of Jesus. John speaks of Jesus as one sent from God to reveal His love and grace to man. The four gospels work together to elaborate on the several key themes; salvation, spreading His word, and the fulfillment of Jesus’ promise.
He carries with Him the transcendence that comes only with God Himself. Therefore, His work on our behalf makes our salvation sure. Jesus, the God-man, has atoned for our sins. We can place our confidence in Him because of His divine nature” (7). This is the ultimate application of the gospel of John. John is a book that Christians need to read and gather as much information out of it as possible to share with others who do not believe in or have not heard of Jesus. The applications written in this book are for all to hear and for all to reap the benefits of. Jesus is the only one who can save humanity from the sin that we have brought upon ourselves in which the consequence is death. Jesus died on the cross so that we would not have to pay for our sins. God sacrificed His one and only son so that we may live eternally with Him in Heaven. According to the lesson on John, the Holy Spirit empowers Christians to provide the gospel message to others and share the love of Christ (Lesson 7.23.3). We are to allow the Holy Spirit to guide our actions so that the Lord might save as many as
I read about Jesus in the four gospels of the New Testament. In their narratives of his birth, Matthew and Luke call him the virgin-born Savior, the Lord Christ Jesus, the Holy One, the So of the Most High, the Son of God, and Immanuel, which means "God with us." Mark does not give us an account of Christ's birth, but he dows introduce him as Jesus Christ, the son of God.
The gospels explain Jesus’ life and death including His identity but also his activities, works, leadership and his suffering. Jesus is seen as a manifestation of God’s relationship with humans. An important fact about Jesus is the humility and modesty associated with his birth, upbringing and death. The fact that such a person ...