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Christianity vs atheism
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The two religions I am not familiar with are Catholicism and Atheism.
The first peer reviewed paper is by Laura A. Hunter titled, Explaining Atheism: Testing the Secondary Compensator Model and Proposing an Alternative. The second peer reviewed paper is by Harvey Hill titled, American Catholicism?: John England and "The Republic in Danger". Some similarities about Atheism and Catholicism is that both have a large following. They both have morals and codes for their followers to abide by. Both are recognized as religions and celebrate holidays and traditions. Both religions have faced much hate due to their morals and followers. Both religions are extremely forgiving and knowledgeable of other religions. They both also are accepting of each
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- Living Faith - Home & Family - News - Catholic Online. (2014, November 18). Retrieved February 03, 2016, from http://www.catholic.org/news/hf/faith/story.php?id=57689
How The Catholic Church Started. (2003, June 03). Retrieved February 03, 2016, from http://www.ourcatholicfaith.org/thechurch.html
McGowan, D. (n.d.). The History of Atheism. Retrieved February 03, 2016, from http://www.dummies.com/how-to/content/the-history-of-atheism.html
Kaczor, C. (2006). Catholic Answers Magazine. Retrieved February 03, 2016, from http://www.catholic.com/magazine/articles/seven-principles-of-catholic-social-teaching
Archer, J. E. (2004). USA: 15 Principles of Atheism. Retrieved February 03, 2016, from http://www.unitedstatesatheists.com/cgi-bin/page_display.cgi?page_nav_name=atheism101fK5
Hunter, L. A. (2010). Explaining atheism: Testing the secondary compensator model and proposing an alternative. Interdisciplinary Journal of Research on Religion, 6 Retrieved from http://origin-search.proquest.com/docview/1346933306?accountid=34899
Hill, H. (2003). American catholicism?: John england and "the republic in danger". The Catholic Historical Review, 89(2), 240-257. Retrieved from
To begin with, it must be remembered that Catholic culture and Catholic faith, while mutually supportive and symbiotic, are not the same thing. Mr. Walker Percy, in his Lost in the Cosmos, explored the difference, and pointed out that, culturally, Catholics in Cleveland are much more Protestant than Presbyterians in say, Taos, New Orleans, or the South of France. Erik, Ritter von Kuehnelt-Leddihn, points out that the effects of this dichotomy upon politics, attributing the multi-party system in Catholic countries to the Catholic adherence to absolutes; he further ascribes the two-party system to the Protestant willingness to compromise. However this may be, it does point up a constant element in Catholic thought---the pursuit of the absolute.
Robert Laurence Moore has written a delightful, enlightening, and provocative survey of American church history centered around the theme of "mixing" the "sacred" with the "secular" and vice versa. The major points of conversation covered include the polarization caused by the public display of religious symbols, the important contribution that women and Africans have made to the American religious mosaic, the harmony and friction that has existed between science and religion, the impact of immigration on religious pluralism, and the twin push toward the union and separation of religion and politics.
Gaustad, Edwin S. The Religious History of America: The Heart of the American Story from Colonial Times to Today. N.p.: HarperOne, 2004. Print.
O'Brien, Susan. 1986. “A Transatlantic Community of Saints: The Great Awakening and the First Evangelical Network, 1735-1755”. The American Historical Review 91 (4). [Oxford University Press, American Historical Association]: 811–32. doi:10.2307/1873323.
The goal of this paper is to determine if the Catholic religion has continued to modernize since Vatican II. In order to help analyze the modernization of Catholicism, this paper will examine the immigration of Catholics to America in the 19th and 20th centuries. Throughout this paper, I will reference Dr. Julie Byrne’s commentary, a professor in American religious history at Duke University, as a means of explaining how Catholicism has assimilated into American culture. Next, this paper suggests three challenges that Catholics are presently facing in the 21st century. Finally, this paper will elaborate on the growth in “irreligious Catholics” and its potential dangers. Although Catholicism assimilated into American culture during the 19th and 20th centuries, research and the rise in “irreligious Catholics” in the 21st century suggests it is possible that Catholicism has not continued to modernize.
Towards the middle of the nineteenth century a “Catholic” candidate, Paul Blanshard, ran for presidency. Blanshard was a burden to the Republicans due to his religion. The view of Catholicism was an institutional and political problem. Even if the candidate was not Catholic, he was married by a Catholic priest and apparently that was a connected him to Catholic problems. A political problem because Catholicism was a world power that of Pr...
Atheism of a certain sort can be supported by appeal to the existence of widespread nonbelief in God. This is shown by a Canadian philosopher, J. L. Schellenberg, in his book Divine Hiddenness and Human Reason. His argument is as follows:
Charles, T. (n.d.). A Response to HJ McCloskey’s “On Being An Atheist”. Retrieved from Carry your cross: http://charlestinsley.wordpress.com/2012/12/17/a-response-to-hj-mccloskeys-on-being-an-atheist/
...hal. Detroit: Greenhaven Press, 2009. Opposing Viewpoints. Rpt. from "Called to Love: Christian Witness Can Be the Best Response to Atheist Polemics." America 198 (2008): 23. Opposing Viewpoints in Context. Web. 8 Dec. 2013.
The reasons behind atheism is very diverse and varies on a person to person basis, but the most common reason is the conflict religion has with science and how it contradicts itself and other such religions. The other biggest trend is the discrimination and negative experiences people have when they are still apart of a religious community weather it is discrimination against women or against homosexuals. The only sure fact is of its existence and its growing population within America, even with its negative connotations. Atheism is going to exist no matter what reason atheists have to be atheist.
“As of 1994 there were an estimated 240 million atheists around the world comprising slightly more than 4 percent of the world’s population, including those who profess atheism, skepticism, disbelief, or irreligion”(Michael). Disbelief in God might be considered arrogant, but as you can see the group we refer to as atheists includes not only simple-minded imbeciles, but also the great American diplomat, Thomas Jefferson. “Atheists are frequently asked what atheism has to offer as opposed to religion. To answer this question, I need to assume that there are no gods or supernatural entities to reward us with a peaceful eternity if we follow some established morality. If the reason for this assumption is proven false, then the question is meaningless, as atheism ceases to exist”(Goluboff). A strong one-sided statement that gives little attention the fact that we presently...
Talbot, Nathan. "Government Should Not Interfere with Personal Belief." Bach, Julie S., ed. Religion in America: Opposing Viewpoints. San Diego: Greenhaven Press, Inc. 1989.
The topic of atheism has become an increasingly investigated topic in the United States. With the slow, but steady, rise of the atheist population in the United States, the inquiry is becoming more relevant in modern research. The atheist population in America are considered to be cognitively deviant because they reject a theist view which are the majority. They are also one of the most discriminated groups and hold a very large and pervasive stigma.. There are a multitude of recent studies that address the topic of atheism in the United States in varying ways.
6. Bohdan R. Bociurkiw and John W. Strong, Religion and Atheism in the U.S.S.R. and