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The theme of good versus evil in nathaniel hawthorne’s story "young goodman brown.
The theme of good versus evil in nathaniel hawthorne’s story "young goodman brown.
The theme of good versus evil in nathaniel hawthorne’s story "young goodman brown.
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On the surface, a beautiful, poisonous girl and a preacher shadowed by a black veil share no similar characteristics. However, in the works of Nathaniel Hawthorne, these characters share two remarkably comparable stories. The Minister’s Black Veil and Rappaccini's Daughter both share the symbolic use of colors, yet the characters’ relation to the outside world deviates. Hawthorne expertly contrasts colors to illustrate the battle of good against evil. In The Minister’s Black Veil, Mr. Hooper’s black veil contrasts sharply against the pale-faced congregation, just as Beatrice’s likeness to the purple flowers, described as being able to, “...illuminate the garden,” contrasts the darkness of Dr Rappaccini’s black clothing. These clashes of colors
show the “evil” characters clothed in black, whereas the “good” characters are adorned brightly. Ironically, the pale congregation sinned just as Mr. Hooper did, and Beatrice was more dangerous than her father. Both Mr. Hooper and Beatrice are able to connect to the outside world, yet their physical barriers define this complex relationship. Mr. Hooper’s veil is very mobile, allowing him to seek out the public, and resulting in a much more obvious effect on the outside world. His attendance at services gave him direct access to the outside world. His appearance in the church was said to, “... set all the congregation astir.” Beatrice, however, was confined to her garden. Still, her indirect impact on the outside had great importance. Her isolation led to the circulation of rumors, which intrigued the public. Therefore, seclusion allowed the stories of a veiled man and a poisonous girl to partake in analogous attributes.
In “The Minister’s Black Veil,” for example, Hawthorne describes how, “perhaps the palefaced congregation was almost as fearful a sight to the minister, as his black veil to them”(2). This directly contrasts the “light” faces of the members of the congregation with the darkness of the minister’s veil. By stating that the minister was just as afraid of the people as the people were of him, Hawthorne indicates that the people fear the minister due to the abrupt reveal of his mysterious sin, but the minister also somewhat fears the people and the secrets they hold deep within their hearts. The people of the town are supposedly pure and innocent, yet it is clear that many of the citizens carry the burden of their own evils. Although the minister boldly comes forward with his own sin, he still feels the pain of the loneliness, scorn, and spite that has come with his statement. Hawthorne represents the discomfort the guilty townspeople feel when in the presence of Mr. Hooper when he describes how they were, “conscious of lighter spirits the moment they lost sight of the black veil” (3). Once again, this use of light and dark imagery supports Hawthorne’s argument that people, even those who claim to be pure and innocent, are capable of sin. The townspeople in Mr. Hooper’s community feel the burden of their own sins when they come in
For this project, two films were viewed. The first one is Annie, a film made in the early 80s about a girl in an orphanage. She is then brought to live in a mansion for a week with one of the richest men in this world. He doesn’t like her at first, but he learns to love the little girl, and adopt her. The second film, Cinderella man, is about a boxer who loses his job after he breaks his hand during a match. He is then left to fend for his family. He begins to slowly rise up as a boxer and fight again, much to his wife’s distaste. For this project, I will discuss the similarities and differences between the films, and the time period, setting, and characters. Annie is the first film.
The song, "Long Black Veil", written by Johnny Cash has many similar elements to The Scarlet Letter by Nathaniel Hawthorne. Both have to do with the sin of adultery that ends up hurting the characters in the stories. In "Long Black Veil" a man is convicted of a murder because he cannot provide an alibi for the night that another man was killed. It turns out that the night of the murder, this man had been "in the arms of his best friend's wife." The man ends up being executed while the woman punishes herself for not saving his life by wearing a long black veil. "Long Black Veil" and The Scarlet Letter both demonstrate how secrets can destroy one's life. This theme is shown through the sin of adultery, the punishments that the characters go through and the symbolism of the long black veil and the scarlet letter.
This short story reflects the Puritans’ lifestyle in the early colonial stage by using the black veil of Reverend Hooper to guide people through the sinful and struggling life of the Puritans. “The Minister’s Black Veil” is only one of the great stories written by Nathanial Hawthorne, and there are more Romanticism books like The Scarlet Letter and The House of the Seven Gables, and they also talk about the changes and struggles of human
Wayson Choy. I did not enjoy what this story was about nor did I enjoy reading
The gothic characteristics that are found in Edgar Allan Poe’s “The Fall of the House of Usher” and Nathaniel Hawthorne’s “The Minister’s Black Veil” delve into the dark side of the human mind where secret sin shrouds the main characters in self anguish and insanity. Both Poe and Hawthorne focus on how much of a burden hiding sins from people can be, and how the human mind grows weak and tired from carrying such a burden. Poe illustrates that with his perturbed character Roderick Usher who was rotting from the inside like his “mansion of gloom” (Poe 323). Hawthorne dives deep into the mind of one Mr. Hooper, a minister, a man admired by all, until he starts wearing a black veil to conceal his face because “ The subject had reference to secret sin” (Hawthorne 311) . An analysis of both Mr. Hooper and Roderick Usher show through their speech, actions, behaviors, and interaction with other humans, the daily strain of hiding sin from one another.
How many readers have considered that the utter simplicity within the Nathaniel Hawthorne short story, “The Minister’s Black Veil,” might be an expression or reflection of the utter poverty within the life of Hawthorne? It is the purpose of this essay to clarify this issue.
The Minister’s Black Veil, written by Nathaniel Hawthorne in 1836, is a parable about a minister, Mr. Hooper, who constantly wears a mysterious black veil over his face. The people in the town of Milford, are perplexed by the minister’s veil and cannot figure out why he insists on wearing it all of the time. The veil tends to create a dark atmosphere where ever the minister goes, and the minister cannot even stand to look at his own reflection. In Nathaniel Hawthorne 's literary work, The Minister 's Black Veil, the ambiance of the veil, separation from happiness that it creates, and the permanency of the black veil symbolize sin in people’s lives.
In the short story, “The Minister’s Black Veil,” Nathaniel Hawthorne tells the Mr. Hooper’s black veil and the words that can describe between him and the veil. Hawthorne demonstrates how a black veil can describe as many words. Through the story, Hawthorne introduces the reader to Mr. Hooper, a parson in Milford meeting-house and a gentlemanly person, who wears a black veil. Therefore, Mr. Hooper rejects from his finance and his people, because they ask him to move the veil, but he does not want to do it. In Nathaniel Hawthorne’s “The Minister’s Black Veil”, Mr. Hooper’s black veil symbolizes sins, darkness, and secrecy in order to determine sins that he cannot tell to anyone, darkness around his face and neighbors, and secrecy about the black veil.
Why has the author of The Scarlet Letter selected such a theme? Why, amid all the suggestive incidents of life in a wilderness; of a retreat from civilization to which, in every individual case, a thousand circumstances must have concurred to reconcile human nature with estrangement from home and country; or amid the historical connections of our history with Jesuit adventure, savage invasion, regicide outlawry, and French aggression, should the taste of Mr. Hawthorne have preferred as the proper material for romance, the nauseous amour of a Puritan pastor, with a frail creature of his charge, whose mind is represented as far more debauched than her body? Is it, in short, because a running underside of filth has become as requisite to a romance, as death in the fifth act to a tragedy? Is the French era actually begun in our literature? And is the flesh, as well as the world and the devil, to be henceforth dished up in fashionable novels, and discussed at parties, by spinsters and their beaux, with as unconcealed a relish as they give to the vanilla in their ice cream? We would be slow to believe it, and we hope our author would not willingly have it so, yet we honestly believe that "the Scarlet Letter" has already done not a little to degrade our literature, and to encourage social licentiousness: it has started other pens on like enterprises, and has loosed the restraint of many tongues, that have made it an apology for "the evil communications which corrupt good manners." We are painfully tempted to believe that it is a book made for the market, and that the market has made it merchantable, as they do game, by letting everybody understand that the commodity is in high condition, and smells strongly of incipient putrefaction.
In “Rappaccini’s Daughter” the dual aspects of good and evil in humans are exemplified through the use of figurative language. In the story, Beatrice is described as a beautiful young lady. Hawthorne introduces Beatrice’s beauty to the audience through, “a sculptured portal the figure of a young girl, arrayed with as much richness of taste as the splendidness of the flowers, beautiful as the day (3).” These positive traits of Beatrice are presented in order to express her goodness she is compared to flowers and day. In contrast to Beatrice being beautiful, Beatrice is also poisonous.
Imagine America with all our population today back in the 17th century, or even just back one hundred years, the world would not be the same at all. Many people would not be looked at the same for example people with disabilities would be shunned and not look at the same as people without a disability. Or even 100 years ago, people of color were treated pretty bad because of their skin color, even further back when they were slaves they were seems as property not humans. Different people have always been looked at differently then “regular” people. Sethe and Hester have both been shunned and not cared about from their community because of thing they might have done or because they are different. Both Beloved and The Scarlet Letter are similar to each other as
Nathaniel Hawthorne's The Minister’s Black Veil is a story of guilt, humility, sin, hypocrisy, love, compounded emotional stability and trials of life. It is a work of gothic literary art that describes the complexity of emotions and the psychological give and take that takes place when processing and dealing with any human emotion. The gothic writing style Hawthorne uses in The Minister's Black Veil makes it easy for him to focus on one main emotion: guilt. Hawthorne is no stranger to guilt, a huge reason why he discusses its nature so much. The Hawthorne families, formally known as Hathorne, were involved in the Salem Witch Trials and have carried the shame and guilt of their families decisions through generations. Throughout this story, guilt is a prominent concern for all the characters involved: the minister, the minster's fiancé, and the towns people. Hawthorne uses gothic tones and descriptions to define and describe the natural human emotion of guilt.
“Cinderella” the tale of a suffering young girl who finds her prince charming, and lives happily ever after in a big beautiful castle. Truly, the dream of many young female readers. This story is well known all around the world and has many different versions. This paper will specifically focus on the versions by Charles Perrault and Giambattista Basile. One cannot argue that while writing their individual version of Cinderella both Charles Perrault and Giambattista Basile were strongly influenced by the many other tales of Cinderella, and this can be seen by the repetitive plot line, character and morals in both their stories. Giambattista Basile story was called “The Cat Cinderella” and Charles Perrault named his “Cinderella” or “Little Glass
Film noir is not a genre of film but rather defined through its subtle qualities of tone and mood. Noir was also a specific period in Film history, mostly sprouting in the 40’s. Numerous amount of films helped contribute to the popularity of film noir, but there were some that innovated the way we portrayed it. Maltese Falcon was one of the pioneers of film noir that influenced many more noir type of films such as The Devil in a Blue Dress. With plots being different but yet a similar feel towards the movie. Similar character roles are very common in noir, like in the Maltese Falcon and The Devil in a Blue Dress. Both films use very alike characters that help give it a better noir feeling. In the Maltese Falcon, Sam spade is the main character but unlike regular plots. Sam is an anti-hero that works