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Nathaniel Hawthorne's critique of puritanism
Nathaniel Hawthorne's critique of puritanism
Nathaniel Hawthorne relates to Young Goodman Brown
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Nathaniel Hawthorne’s “Young Goodman Brown” is an excellent example of the use of allegories and symbolism as a form of satire on Puritan faith. According to Frank Preston Stearns, author of The Life and Genius of Nathaniel Hawthorne, “Hawthorne may have intended this story as an exposure of the inconsistency, and consequent hypocrisy, of Puritanism” (Stearns 181). Throughout the story of “Young Goodman Brown,” Hawthorne tries to infuse as many symbols and allegories as he can to enhance the overall meaning of his story. He uses the village, Goodman Brown, Faith, the man in the forest, and the time spent in the forest as either a symbol or an allegory to get his point across that Puritans are not always what they seem to be. One of the first symbols that Hawthorne uses in “Young Goodman Brown” is the village in which the story takes place, Salem village in Massachusetts. The reason that the village is symbolic to the story is because of what occurred in Salem’s history. According to Susan Balee, a writer for The Hudson Review, “the witchcraft crisis overwhelmed Salem in 1692” (Balee 377). During this time it was thought that the devil lived in the forests of Salem. The Puritans were accusing each other of being a witch and it led to the deaths of many men and women. If a person was accused of being a witch he/she would be considered as a follower of the devil. The first assumption that can be made by this cultural symbol is a prediction that “Young Goodman Brown” will be about Puritans and witches. Even though the story is not necessarily about witches, it has something to do with the fact that Puritans thought the devil lived in the forest of Salem during the trials. Also, another reason that Hawthorne probably used ... ... middle of paper ... ...e, Susan. "Captives of Their Imagination: Salem in 1692." The Hudson Review 56.2 (2003): 377. Questia. Web. 27 Nov. 2013. Ferber, Michael. A Dictionary of Literary Symbols. Cambridge, England: Cambridge UP, 1999. Questia. Web. 28 Nov. 2013. Harper, Preston. "Puritan Works Salvation and the Quest for Community in "THE SCARLET LETTER"." Theology Today. April 2000: 51-65. SIRS Renaissance. Web. 29 Nov 2013. Hawthorne, Nathaniel. “Young Goodman Brown.” Literature: An Introduction to Reading and Writing. Ed. Edgar V. Roberts and Robert Zweig. 5th Compact ed. New York: Pearson Longman, 2012. 329-37. Print. Stearns, Frank Preston. The Life and Genius of Nathaniel Hawthorne. Philadelphia: J. B. Lippincott, 1906. Questia. Web. 28 Nov. 2013. Tharpe, Jac. Nathaniel Hawthorne: Identity and Knowledge. Carbondale, IL: Southern Illinois UP, 1967. Questia. Web. 29 Nov. 2013.
The use of symbolism in "young Goodman Brown" shows that evil is everywhere, which becomes evident in the conclusion of this short story. Hawthorne's works are filled with symbolic elements and allegorical elements. "Young Goodman Brown" deals mostly with conventional allegorical elements, such as Young Goodman Brown and Faith. In writing his short stories or novels he based their depiction of sin on the fact that he feels like his father and grandfather committed great sins. There are two main characters in this short story, Faith and Young Goodman Brown. "Young Goodman Brown is everyman seventeenth-century New England the title as usual giving the clue. He is the son of the Old Adam, and recently wedded to Faith. We must note that every word is significant in the opening sentence: "Young Goodman Brown came forth at sunset into the street of Sale, Village; but put his head back, after crossing the threshold, to exchange a parting kiss with his young w2ife.
Lathrop, G. P., ed. "Hawthorne, Nathaniel." The Reader's Encyclopedia of American Literature. Binghamton, New York: Vail-Ballou, 1962. 439-40. Print.
“The Consequences of Puritan Depravity and Distrust as Historical Context for Hawthorne’s “Young Goodman Brown”.” Online, Available @ http://itech.fgcu.edu/facualty/uzapart/alra/Hawthorne.htm  
Within “Young Goodman Brown”, the naive and malleable character’s intoxication of grief and dread lead him upon the revelation of the town’s hypocrisy. The fact of the initial impact upon Brown’s mentality and changed outlook of the town’s people revolves around the imagined forest meeting which leaves him bitter and spiteful. Satan’s true intent was to make him: “A stern, a sad, a darkly meditative, a distrustful, if not a desperate man, did he become, from the night of that fearful dream”. Whether the forestry scene did in fact occur is truly a matter of the readers insight, however the overall impact that the scene had upon the story’s primary thematic detail of hypocrisy does evolve around the secrets of which the townspeople in turn remain to hold to themselves. Hawthorne’s works primarily emphas...
“Nathaniel Hawthorne – Biography.” The European Graduate School. The European Graduate School, n.d. Web. 17 Feb. 2014
“Nathaniel Hawthorne.” The Norton Anthology: American Literature, edited by Baym et al. New York: W.W. Norton and Co., 1995.
Nathaniel Hawthorne’s allegorical story “Young Goodman Brown” is set in Salem, Massachusetts during the late sixteen hundreds in a time of religious hysteria and only a few generations after the infamous witch trials. Although "Young Goodman Brown" is a fictional tale, it is based on the cynical environment of Salem during this time period. The short story is filled with many literary elements, leading you to question what did exactly happen to the main character at the conclusion. When analyzing a story like "Young Goodman Brown", one must recognize that the story is at whole symbolic. In the text, symbols are used to uncover the truth of the characters. The role of Faith as both a character and a spiritual element are crucial to both the story and the character of Young Goodman Brown.
Hawthorne, Nathaniel. "Young Goodman Brown." Norton Anthology of American Literature. Vol1. Ed. Nina Baym, et al. New York: Norton, 1994. 1198-1207.
Wagenknecht, Edward. Nathaniel Hawthorne – The Man, His Tales and Romances. New York: Continuum Publishing Co., 1989.
In “Young Goodman Brown” Hawthorne uses the hypocritical nature of Young Goodman Browns neighbors and friends to show the hypocritical nature of the puritan people. In the story, Young Goodman Brown is led by the devil to a witching party in the woods. At the witching party he sees all the people he thought to be honorable and pious. He sees his minister, and Goody Cloyse, the woman who taught him his catechisms, meeting with the devil. He even sees his wife about to join the commune but doesn’t see whether she does or not because he resists the devil and wakes up by a tree. After witnessing these things in the woods Young Goodman Brown can’t look at the people he loved and looked up to in the same way anymore. He becomes a bitter and distrustful old man because of their hypocr...
Hawthorne, Nathaniel. "Young Goodman Brown." Making Literature Matter: An Anthology for Readers and Writers. 5th ed. Ed. John Schlib and John Clifford. Boston: Bedford/St. Martins, 2012. 1131-1141. Print.
Abrams, M. H. A Glossary of Literary Terms, 7th ed. New York: Harcourt Brace College Publishers, 1999.
Wagenknecht, Edward. Nathaniel Hawthorne – The Man, His Tales and Romances. New York: Continuum Publishing Co., 1989.
Hawthorne, Nathaniel. "Young Goodman Brown." 1835. The Heath Anthology of American Literature. Ed. Paul Lauter et al. 2nd ed. Vol. 1. Lexington: Heath, 1944. 2129-38.
Turner, Arlin, and Benjamin Franklin, V. "Nathaniel Hawthorne." DISCovering Authors. Detroit: Gale, 2003. Student Resources in Context. Web. 27 Apr. 2014.