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Greek influence on Western Culture
Greek influence on Western Culture
Greek arts influenced the western world
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Art has always been used to reflect the social realities. In ancient Greek, arties used the naked figure to show the perfection of human. Primarily most of them were men. Praxiteles’s statue Aphrodite of Knidos, a female figure in nakedness, was obviously an innovation in Late Classical Greek, when women played more important role in societies than before. Ancient Greek had significant effect throughout history. Many of the subsequent art styles are original from ancient Greek, especially the Neoclassicism. Hiram Powers’s statue, The Greek Slave, which was created in 1869, shows its relation to Aphrodite of Knidos. Compared Aphrodite of Knidos and The Greek Slave, both of them are nakedness, and use very similar pose and line. Nevertheless, …show more content…
they represent different mood and social context from different historical period. Aphrodite of Knidos and The Greek Slave both depict women in nakedness with a similar pose.
Both of them stand in contrapposto stance twisted along their axis with their weight tilted and their limbs bent, and their heads turn to left side downward. Aphrodite put her right hand over genitalia and left hand draping her garment over a large water pitcher. In contrast, the woman in The Greek Slave has her left hand over genitalia and right hand leaning on post draped with patterned cloth (Brooklyn Museum wall label). The significant different from Aphrodite is the Greek slave’s hands were bound together with chains, which indicates her social identity. Aphrodite, the goddess in Greek Mythology, engages in a trivial act out of everyday life. She has removed her clothing, draped it over a large water pitcher, and is stepping into the bath. The Greek slave has very similar pose but with her hands bound. She is not doing daily work like Aphrodite, but is leaning on post draped and probably waiting for sell. The Greek Slave is more details and smooth than Aphrodite of Knidos. Powers makes a return to ancient Greek by using the same pose with Aphrodite of Knidos, but expresses different social …show more content…
realities. Aphrodite of Knidos is a statue and during late classical Greek statue shifts towards greater realism and humanity than before, but female nude in art was clearly a change from male nude figure or fully dressed female figure.
People was shocking in its day not only by Aphrodite’s beauty and realism, but also by Praxiteles’s highly ability to transform marble into soft and radiant flesh. An American artist Powers carved The Greek Slave over 2,000 years ago reminiscent of this classical statue Aphrodite of Knidos. Contrasting to Aphrodite, who is free and going to bath, the Greek slave is bound. Artworks from Neoclassicism always associate with morality and morally elevated subject matters. Although Hiram Powers conceived the first version of this sculpture (completed 1841–47) out of sympathy for the Greek women enslaved during their war of independence with the Turks (1821–30), his subsequent versions (including this last of six) took on new meaning in the climate of the Civil War era. Viewers who saw the sculpture on public exhibition associated the figure with the violation of enslaved mulatto and black women in
America. Although Aphrodite of Knidos and The Greek Slave are both female nude sculpture with very similar pose, they express huge different mood to the viewer. Again, Aphrodite has a very pretty body and beautiful eyes with a slight smile. Her head is a little downward to the left implied that she is just doing daily work. Her beauty and quietness transfers friendly and peace to the viewer. Comparing to Aphrodite, the Greek slave is more realistic and details due to the modern carve skills. This life-size figure of idealized nude female has beautiful body and smooth skin, and all parts of her body are coordination. Nevertheless, she is leaning on the post with her head looked downward to the left which implied that she is tired and dispirited. Her beautiful naked figure and chains on her hands creates a huge visual impact to the viewer. Although they have the similar pose, their figures depict contrasting moods. Aphrodite of Knidos and The Greek Slave share many similar features, like highly similar pose, line, nudeness. But they are expressing contrasting social realities. Aphrodite of Knidos is a statue of a humanized deity from the Late Classical Greek, when there was a shift towards greater realism and humanity. Praxiteles took the extraordinary step of showing the female figure completely nude. Aphrodite’s realism, humanity and beauty are used to indicate the important role of women in society. The Greek Slave uses the same figure and features to represent a pretty slave without freedom. In particular, The Greek Slave was craved in the climate of the Civil War era. Her gloomy face and the chains on her hands are associated with the violation of enslaved mulatto and black women in America to the viewers. When viewed together, except the chains, the works do not seem different at all. They both represent the virtuosity of youth nude female. Nevertheless, when taken into historical context both works take on vast meanings as the contrasting political and social values of 19th century America and ancient Greek.
Around the time 530 bce a statue was carved out of marble and given the name Anavyos Kouros. It represents a male figure completely nude. It is a sculpture in the round and stands a height of six foot four inches. Starting from the top we see the man's head. His hair looks odd to that of a normal human, it does not look like it belongs on his head. Looking at his facial structure his eyes are large similar to art of ancient Egypt. His nose, lips, cheeks, and ears are well defined and proportional. His body is muscular and he looks to be in great shape. The sculptor who made this paid close
The small, crudely carved statuette of an obese woman contrasts heavily with the graceful classical forms of sculpture such as Aphrodite of Cnidos, Praxiteles, 350 BCE. Although it would be difficult to associate the word beautiful with this statuette, there can be no doubt that it reflects the female form. The statuette has also been known as “la poire” or “the pear” due to its size and shape and more recently was donned the Woman from Willendorf. The removal of the title Venus served to take away the figurine’s status as a goddess and lower it to the human level, therefore allowing more consideration of the figurine’s purpose (Witcombe, sec. 3. The adage of the adage.
This paper will discuss the well published work of, Pomeroy, Sarah B. Goddesses, Whores, Wives, and Slaves: Women in Classical Antiquity. New York: Schocken, 1975. Print. Sarah B. Pomerory uses this book to educate others about the role women have played throughout ancient history. Pomerory uses a timeline to go through each role, starting with mythological women, who were called Goddesses. She then talks about some common roles, the whores, wives, and slaves during this time. Pomerory enlightens the audience on the topic of women, who were seen as nothing at the time. Men were seen as the only crucial part in history; however, Pomerory’s focus on women portrays the era in a new light.
Ca.630 BCE. Limestone. This is a women freestanding statue in Greek art. Both of these two statues are youth sculpture and freestanding which are the naturalistically and not stocky. They do not have muscles and a strong body, I can only see they are being the lean body types. As the female statue, her feet are standing on the same level, but the male one is not. She is putting her right hand on her chest and wearing clothes to wrap her slim body. Thus, the Greek art only has little bit impact by Egyptians. Portraying nude men can be accepted, but for women it is not.
Aphrodite is one of the most famous figures of Greek mythology, because Aphrodite was the Greek goddess of love, beauty, and sexual rapture. She was desired by nearly all of the Greek gods. Aphrodite was one of the twelve main gods on Mt. Olympus, and she was the most powerful goddess when it came to members of the opposite sex. There are many origins to Aphrodite's birth. Some of them are: She arose full-grown out of the foam of the sea, She is the daughter of Zeus and Dionne, She is the daughter of Uranus and Gaia, which would make her a Titaness, or She is the daughter of Titans Oceanus and Tethys, making her an Oceanid. (Dittus 34-35) “The most common origin of her birth is her being foam-born, which is what her name means” (Parin 45). This origin says that Aphrodite arose nude and full-grown out of the foam of the sea and riding into the shore of Cythera on a scallop shell. She found Cythera to be too small of an island, so she went to live in Paphos, in Cyprus, which is still the principal seat of her worship.
HEPHAESTUS AND APHRODITE APHRODITE Aphrodite is one of the most famous figures of Greek mythology. Because Aphrodite was the Greek goddess of love, beauty, and sexual rapture,1 she was desired by. nearly all of the Greek gods. Aphrodite was one of the twelve main gods on Mt. Olympus,2 and she was the most powerful goddess when it came to members of the opposite sex of the sex.
Aphrodite was one of the nine that were known as the Great Goddesses, “an awful and lovely goddess,” according to Hesiod (Theogony), born of the foam that ensued when Kronos cut off Uranos’ genitals and they fell into the sea. She first walked ashore in Cyprus, and was welcomed by the Seasons (Hours):
These three goddesses represent three different types of women in Greek society. Sarah Pomeroy, author of Goddesses, Whores, Wives, and Slaves, believed that “the goddesses are archetypal images of human females, as envisioned by males” (8). Pomeroy understands the significance of the differences between Hera, Athena, and Aphrodite, and what those differences meant for the women of Greece who were required to follow three important rules. The first rule was for the women to live a life of domesticity and motherhood. This was very important to the men in the society.
Aphrodite and Athena were both great powerful women who were revered as goddesses in greek mythology. They both were greatly worshipped, however due to their distinct personality traits they were worshipped and spoken about and very different ways. Both goddesses are immortal and female, and both seem to distinguish the incongruous gender roles between men and women throughout ancient Greece. What makes these two goddesses interesting, however, is their differences, which will determine how they will be reflected in myth. On one hand you have Athena, the androgynous goddess of war and wisdom. On the other you have Aphrodite, the goddess of love and sexuality. During this time, even among the immortals, women were seen as inferior and less
The primary focus of ancient Greek sculptures was that of the human body. Almost all Greek sculptures are of nude subjects. As the first society to focus on nude subjects, Greek sculptors attempted to "depict man in what they believed was the image of the gods and so would come to celebrate the body by striving for verisimilitude or true – likeness (realism and naturalism!)."(Riffert) Not only did the Greeks celebrate the human form in their art but also in everyday life. (Riffert) One of the favorite topics for sculptors was that of the athlete. In Greek culture athletes were described as "hero–athletes". (Riffert) This shows that athletes were revered and looked upon as heroes. The influence of athleticism is evident in many famous sculptures. I will attempt to show how the human form influenced Greek art. It is important to note that many of the Greek sculptures discussed do not exist in their original form but rather in Roman copies of the original bronze sculptures. (Riffert)
Sculpture is one of the most important parts of Greek art since it is almost the only art form that has survived in some quantity. The ancient Greeks were especially known for their sculpture because their sculptures were extremely life like and beautiful. It was important to the ancient Greeks to combine passion and reason in their sculpture. Greek sculptures were mostly of the human form since they looked at their gods as having a human form. All of the sculptures were nudes of males because society looked down upon female nudity until latter on in time when you started to see sculptures such as the Venus di Milo, which was modeled after Aphrodite (Wikpedia the free encyclopedia. Wikpedia.11 Nov 2004. 12 Nov 2004 http://www.wordiq.com/definition/Greek_art ). One of the most amazing sculptures is the colossus sculpture of Zeus in Olympia it was one of the 7 wonders of the ancient world. Ancient writers said that it stood 12.40 meters high, 6.65 meters long and 9.76 meters deep the body of Zeus was made of ivory followed by a robe made of gold topped with a silver olive wreath and his throne was decorated with mythological scenes painted by Panainos and Kolotis the statue itself was created by Phidos. Michael Lahanas. 25 Dec 2002. 11 Nov 2004 (http://www.mlahanas.de/Greeks/Arts/ZeusStatue.htm). Another great sculpture is the colossus Athena Parthenos. This sculpture just like the colossus statue of Zeus was made of gold and ivory and had various mythological engravings in her shield, helmet and pedestal.
The speech by Pausanius in Plato’s Symposium divides the goddess Aphrodite into two beings, each responsible for a different aspect of love. To prove the existence of her double life he cites her creation. There are two versions of the birth of Aphrodite, one coming from Hesiod’s work, Theogony, where she is borne out of Uranus’ castrated genitals as they splash into the sea; the other is from Homer’s work, the Illiad, where she is said to be the daughter of Zeus and Dione. (Notes on Plato’s Symposium 180e) From these two vastly different creations she takes on two vastly different forms. Pausanius describes one of her forms as “Celestial” love. This type of love springs out of the Aphrodite created from Uranus’ genitals. This form is “wholly male” (Symposium 180c) which inspires men to be a...
One of the best summarizes of Greeks’ gods attitude toward human is the claim of Aphrodite in Euripides’ Hippolytus that she will treat well the people who revere her power, but will “trip up” those who are proud towards her, and this pri...
Aphrodite leg is creating a V shape. Hera seems to be modeled after Aphrodite of Knidos, with her hand somewhat modestly place to cover the female part and her body shape is also quite similar too Aphrodite of Knidos. Athena on the other hand, is giving the audience her full back. Her body creates “s” shape with gives a sense of motion. All four females depicted in the painting have that ideal female body congruent with Greek ideal at that time, 0.7 waists to hip ratio, unfit, non-muscular body. Same can be said with all the males depicted in the painting, they all adhere to the male ideal body; they are all extremely muscular and ripped, ready to protect their town and women, even Eros, a child has an extremely muscular body. Paris is seen horizontally extending his arm towards to Aphrodite granting her the apple, show casing every arm muscle just like in Discus Thrower, as if the artist just capture the exact moment of motion. There is an implied line, directing the viewer’s eyes towards the focal point, Aphrodite and Paris. All the character’s eye direction in the painting is going towards Paris choice of giving the apple to Aphrodite instead of choosing to give it to Hera or Athena. Furthermore, a dog, next to Paris, is seen horizontally lying down on the floor, which according to Greek culture, dogs were the protectors, they are calm, loyal and devoted to their masters. The viewer based on location and proximity of the dog to Paris can conclude that he will protect Paris from harm, foreshadowing the Trojan War, which Paris escapes alive. There is also iconography in the painting such as Eros, to identify Aphrodite, a peacock to identify Hera, and armor for
The Peloponnesian war resulted in an endless discord and declined the serene idealism the Greeks possessed. Greeks became disillusioned and alienated resulting in artist focusing on real world aspects of life and appearances opposed to the idea of perfection in humans and the structures, which portrayed them. The artist Praxiteles of the fourth century BCE did not reject the superhuman beauty that was present in Classical art; he preserved that in the creation of Gods and Goddesses. The Aphrodite of Knidos was imperative to history as she was represented completely nude, and that was the first nude sculpture of a Goddess. Alexander, the Greats many conquests including that of the Near East and Egypt, brought to light a new cultural age otherwise known as the Hellenistic period, with his death in 323 BCE Greek kings who succeeded him divided his empire among themselves. With the division of the Greek Empire and the loss of Alexander the Great open aspect of the Persian Empire into the Greek world. Hellenistic Geek sculptures continued to encompass the Classical trend however incorporated even greater natural elements. The idealized serenity of the traditional elements were replaced by the emotionalism and the intense reality of the Hellenistic period. One of my favorite sculptures was that of artist Epigonos: The Gallio Chieftain killing himself and his wife after the defeat of Gauls as he did not want to surrender and have his wife sold into slavery, therefore, he killed his wife and then himself. This was sculpture depicts much emotion. The sculpture shows the chieftain holding his wife’s lifeless body by the strength of one arm while he ends his life with the other by driving a sword into his heart. It portrays a sad and courageous act all at the same