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The possibility of evil character traits
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In Mount Olympus Ares, the greek god of war, was looking at his two sons Timmy and Tommy. They were very different from his other children. Timmy and Tommy are twins, but they can’t stand each other. They are always fighting from the minuet they wake up from the time they need to sleep. They are also the examples of good and evil. Timmy was the good. He had a kind heart, he helped everyone out, and never was rude to anyone except his brother. The downside of being so nice is that people use him all the time. Tommy on the other hand was the evil. He was rude to everyone and everything that was in his way, he would always ignore everyone, and push past people very harshly. The downside of that is that he had no friends,but he didn’t mind. …show more content…
I’m tired of them fighting too.” Ares replied while respectfully bowing to Zeus. Ares spend hours thinking how they could get the two boys to stop fighting. That’s when he came up with something he thought would definitely work, but he would need some help. He went down to see the nymphs and talked to Chloris the goddess of flowers and nymph of the island of the blessed. “Chloris, I need your help.” Ares said to the nymph. “What is it Ares?” she asked him with her brows furrowed. “My two sons are always fighting, and I was thinking that you could help.” Ares stated boldly. “The other nymph and I can all hear the fighting, and of course I will help you.” After she said that she left. Back at the forest the twins continue to scream at each other, and pushing each other around. Tommy always went to get Timmy, but Timmy never did anything to his brother. That’s when Tommy yell, “You know everyone is your friend because they all use you!” “Th-that’s not t-true! You’re m-making that u-up!” Timmy stuttered as he tried not to cry. “The reason you have no friends is because they are all scared of you!” He yelled even louder. All of a sudden Chloris showed up. “Why do you boys always fight?” she asked. “I hate him so that’s why I fight Timmy.” Tommy
She spoke in Lennie’s voice. “I tol’ you an’ tol’ you,” she said. “I tol’ you, ‘Min’ George because he’s such a nice fella an’ good to you.’ But you don’t never take no care. You do bad things. George ain’t gonna want you aroun’ no more.”
he has no friends and this quote proves that being on your own for a
She asked Zeus to grant her a boon. He made an oath with the River Styx. This oath exclaimed she could have anything. She asked to see the god of the thunderbolt in his true splendor. She persisted and sadly he kept his word.
Before one can understand the interactions between the Gods and mortals, one first has to understand the nature of the Gods. In Homer, the Olympian Gods are anthropomorphic; that is to say they have human characteristics. The Gods have both a human shape as well as human emotions and needs. It is very evident that the Gods behave much like the mortals they lord over. Another facet to the Olympians Gods is that they represent a facet of nature, such as fire, water, death, weather, love, anger, nature, and death. The duel nature of the Gods creates a paradox in which the Gods are both anthropomorphic, as well as abstract representations of nature. In Homer, the Gods alternate between each of these parts, and on occasion become one. It can be best said that while the Gods are anthropomorphic, they are also a personification of nature. There are numerous examples of this in both the Iliad and the Odyssey. In book 21 of the Iliad Achilles has to fight the river god Xanthus, but he is saved by the fire god Hephaestus. Hephaestus is portrayed both a fire God as well as the fire itself. Xanthus, who na...
The suspected start of the war- over the abduction of Helen, Queen of Sparta- was caused entirely by a godly conflict over who was the most beautiful- Hera, Athena, and Aphrodite. Paris, son of King Priam of Troy, was selected to judge. He chose Aphro...
Wicked, dishonorable, corrupt, villainous, malicious, and vicious all have one thing in common: they define evil. A person or a group of people that display these qualities are often to be defined as evil beings or creatures. Two people that have many of these characteristics developed within them are Iago from Shakespeare’s Othello and Lucifer from the Bible. Both Iago and Lucifer are developed with many “evil” qualities woven intricately into their character development. The representation of each “evil” characteristic gives them something they have in common allowing the description and portrayal of both Iago and Lucifer in literature show the audience they share common “evil” characteristics and that they lead to chaos and downfall.
Throughout time, sibling have had to deal with sibling rivalry. It is been seen even as far back as the 7th or 8th century b.c.e when homer wrote the epic poem, The Iliad. In the Iliad, Homer showed us a huge sibling rivalry between the two brother Hector and Paris. He focus on these two men that both want to become a great legacy and hero. Homer’s comparison of these to characters shows there drive to become the better man. Through all of there rivalries, which include but are not limited to family, behaviour in battle, and how they relate to the gods, Hector shows that he is the more honourable man.
“I love you, I’m going to stay with your father and Nia, she can’t survive out there,” she sadly said.
The gods in power, like Zeus, exhibit bias, dishonor, betrayal, deception, and many other humanly characteristics. One memorable scene is when Zeus and Poseidon are in conflict with each other over the Achaens versus the Trojans. Zeus controls the battle by “lifting the famous runner Achilles’ glory higher,” (Homer 13: 404). Zeus plays both sides in this scene, acting like a double agent which is dishonorable. Zeus’s bias is prevalent throughout the poem; specifically, he is “bent on wiping out the Argives, down to the last man,” (Homer 12: 81-82). Just like mortals such as Agamemnon and Achilles view each other with suspicion and intolerance, the gods experience identical emotions of wariness, anger, and irritation. This human-like behavior is not restricted to Zeus. Later in the text, Hera lies to Aphrodite to use her powers to manipulate her own husband Zeus. If one looks at Hera as a heavenly entity, her reaction may not make sense, but when it is viewed as a manifestation of human emotion, it become almost reasonable. Her scheming response to Zeus’s meddling with the war is spurred by her support for the Trojans. Hera’s manipulation and Aphrodite’s ego don’t stand alone as examples of this divine humanity. These instances suggest that the deities are being presented in this unique way to help explain behavior of the humans in The
Even though Zeus is the god of morality, law and order, he shows very little restraint for his carnal instincts. This weakness for his pure carnal needs is evidently shown in the myths about his extramarital affairs with mortals, nymphs and even other goddesses. One of his extramarital ...
“Yeah I bet, but now I’m home and I can help take some of this work off your hands.” I said wondering if she really had gotten rid of that deadly cold. Because if she didn’t I don’t want to stress her out more with a whole bunch of work I could be doing instead. “Anyways where is everybody?”
He discovered that a true friend is someone who will be by you side no matter what. Friends, are like glue, they stick with you through dreadful situations and with you through the tremendous situations. No matter what, they never leave your side. Templeton, the rat, is one of those people who wants something in return. Templeton is not a real friend.
In this essay, I hope to provide answers to how the actions of Hippolytus and Phaedra relate to the gods, whether or not the characters concern themselves with the reaction of the gods to their behavior, what the characters expect from the gods, how the gods treat the humans, and whether or not the gods gain anything from making the humans suffer. Before we can discuss the play, however, a few terms need to be defined. Most important would be the nature of the gods. They have divine powers, but what exactly makes the Greek gods unique should be explored. The Greek gods, since they are anthropomorphic, have many of the same characteristics as humans.
I held my breath when she started to move. She lifted her head, a bloody gash across her forehead. She was the last one to get hit, so I didn't see what happened to her or if she almost made it away. "Maddie?" I said.