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Lao Tzu a Chinese Philosopher who is said to be the author of the Tao Te Ching written as a guide for rulers. Niccolo Machiavelli, Italian Renaissance writer who lived 2,000 years after Tzu wrote The Qualities of the Prince as a guide for maintaining respect from the governed as well as redemption in the eyes of ruler of Florence, Lorenzo di Piero de’ Medici. Leadership qualities keep a society in order. Without a leader a society might collapse, therefore people have endeavored to be admired or feared leaders, but never both. These two authors and philosophers have significantly different ideas of how to be a leader. The Tao refers to; the natural order and progression of the universe backing up Tzu’s idea that a government should not intervene and let the world run itself. He states “ Stop trying to control. Let go of fixed plans and concepts, and the world will govern itself ” (211). If the government or “ the master” backs off, stops trying to control everything and everyone the world will restore order itself everything will fall into place. According to him “Governing a large country is like frying a small fish. You spoil it with too …show more content…
Tzu believes there should never be a war. He states “Weapon are the tools of violence; all decent men detest them” (209). He believes there should not be war and if there ever was it is because a country goes “counter to the Tao [which is when] warheads are stockpiled outside the cities” (210). On the other hand, Machiavelli is more military based he advises princes to be forceful “A prince, therefore must not have any other object nor any other thought, nor must he take anything as his profession but war, its institutions, and its discipline; because that is the only profession which befits one who commands . . .” (221). It seems as though Machiavelli believed a prince who did not have a strong army was not a real man nor a real
“Taoism refers to a philosophical or religious tradition in which the basic concept is to establish harmony with the Tao, which is the mechanism of everything that exists. Taoist philosophy is deeply rooted in contemporary China, and is unavoidable part of modern Chinese life” (Shubro). Taoism believes on that one person who is an “ideal leader” who maintains a low profile, leading mostly by example and allowing followers to ownership. Taoists’ also believe that their belief and attitudes vary greatly from those who believe or practice Confucianism. Taoists’ tend to be more aggressive, and believe in ideal leadership. Its also very common that Taoists select their...
Niccolò Machiavelli was brave enough to give the leaders of his day a how-to guide. In this work, The Qualities of a Prince, we are given a point-by-point description of what a leader should do to effectively lead his country. Machiavelli explains that, because leadership is (obviously) a position of command, “[war] is the only profession which benefits one who commands. ” (p. 33) He goes on to say that, in order to ensure peace, a leader must always be ready for war. He cites a multitude of past, present and even fictitious examples of military leaders who lead peaceful countries. He was writing, however, for the leaders of a heavily taxed, war torn area. His Italy was under constant attack from both French and Spanish soldiers, and at the same time under attack from the inside (the Medici family, Italy's current ruling family) by high taxes that funded the wars. His Qualities is considered by some to be the best manual for pulling a country out of a bad situation much like the one Italy was in. This work was not necessarily meant for a country that is already at peace. The ruthlessness of the leader described in Qualities would almost surely cause dissent among the people of the peaceful country.
The most astounding aspect of The Prince is Machiavelli’s view that princes may indeed, be cruel and dishonest if their ultimate aim is for the good of the state. It is not only acceptable but necessary to lie, to use torture, and to walk over other states and cities. Machiavellianism is defined as “A political doctrine of Machiavelli, which denies the relevance of morality in political affairs and holds that craft and deceit are justified in pursuing and maintaining political power (Def.)” This implies that in the conquest for power, the ends justify the means. This is the basis of Machiavellianism. The priority for the power holder is to keep the security of the state regardless of the morality of the means. He accepts that these things are in and of themselves morally wrong, but he points out that the consequences of failure, the ruin of states and the destruction of cities, can be far worse. Machiavelli strongly emphasizes that princes should not hesitate to use immoral methods to achieve power, if power is necessary for security and survival.
To begin with, Machiavelli’s “The Prince” laid out the foundation of what absolute rulers should be. Machiavelli thought that princes should be well educated in war since he would then have the power to stop uprisings. “The quickest way to lose a state is to neglect this art [war]; the quickest way to get one is to study it. Thus a prince who knows noth...
Although similarities between Machiavelli and Lao-Tzu may be difficult to detect, their views are both very extreme. Machiavelli believes that the prince should have total control and do anything to gain power; however, Lao-Tzu desires a political system in which everything runs its own course.
Intro: Power is the only real thing people look for in life. The problem with power though, is keeping it. Two very different, yet alike texts help with this little problem of decline. In Machiavelli’s text, “The Prince” he explains exactly how to keep his power in check, he veers more toward the side of fear and war, unlike his comrade Loa-tzu who wrote on the same subject. He writes more about letting the people of the country have more freedom. Letting them do as nature intends. They both have rules and regulations, but are both diverse opinions. In a text from Paediatric Nursing, where it talks about controlling and having power of young children, it states, “position and expert power. If a person is going to use rules and procedures, they
In The Prince Niccolò Machiavelli argued a leader shouldn’t be virtuous in the classical sense, such as unconditional kindness rather it was their job to be an effective leader as possible for the state. Machiavelli laid out some general rules for rulers that still hold true for modern leadership.
Even though they are different in many ways, they all have one main purpose. Every government’s ultimate goal is to have a leader that is willing to do anything for them, put the people first, and be the best leader possible. Machiavelli and Lao-tzu have their differences on what it takes to provide these things for a government, but they both do everything they can to make their government great. Lao-tzu believes that to be great you need to let go of everything and let things happen as they are supposed to (206). Whereas, Machiavelli believes in a government in which a Prince needs to get along with his people, but still has power over them (224). He knows that he must gain the respect of his people while still knowing that at some times he must be evil to get his results from his demands
Confucius and Plato are two of the most respected and most widely studied teachers of history. There philosophies of how people should be governed and what characteristics make for a good leader. Both men’s ideas are good for the civilizations that they lived in, and they shared many similarities in their ideas. My own ideas of an ideal leader are a mixture of these two men’s ideas. The personal experiences of both men also play a key role in how they shape their ideas.
“Tao doesn't force or interfere with things, but lets them work in their own way, to produce results naturally. Then whatever needs to be done is done.”(p.70)
Machiavelli gave good advice for Renaissance rulers and for leaders today. Furthermore, it is important for a leader/ ruler to be able to get involved with the people that they rule. If they become involved the ruler will be seen as respected and even trustworthy. It is important to gain the trust of the people that you are in charge in, they expect you to make the right decision. It is necessary for a leader to put aside irrelevant matters and focus on the bigger situations, they should focus on the bigger picture that could eventually affect their peoples life. A good leader knows when he has done wrong and made a mistake, a great leaders knows that they did wrong and they also fix the problem to insure that it will not happen again. That
In fact, much of The Prince is devoted to describing to Lorenzo what it means to conduct a successful war. Whole chapters are dedicated to the different kinds of militia (as discussed before in chapter 12), how to fortify a city, (chapter 20), how to avoid being despised and hated from within your own state, (chapter 19), and the duties of a prince in the militia, (chapter 14). Does Machiavelli’s hawkish viewpoint lend itself well to Lorenzo? I believe yes, but mainly in the context of the time. As one reads the book, it is apparent that Machiavelli has a vast amount of historical knowledge, and recites it to us whenever necessary. Within chapter 14: The Duties of a Prince with Regard to the Militia alone, Machiavelli gives the Prince provides several examples of why a prince should “have no other aim or thought...but war and its organization and discipline,” (page 60). He talks about Francesco Sforza of Milan, Philopoemen of Achaei, and Alexander the Great. It is apparent that Machiavelli knows his history and historical cycles, and through his own public service, how to get things done. In addition to this, at the time Machiavelli was writing, when cities all throughout Italy were constantly being threatened by outside states and civilizations, and the land had recently gone through an extreme power exchange, the mindset of militarization was one
I believe it is better to be loved than feared while Machiavelli believes it is better to be feared than loved. Machiavelli makes his decision on what quality is best for a Prince. He believes fear is more desired because fear is preserved by a dread of punishment. Meaning those who fear you are reliable, whereas those who love you are only tied by an obligation which is broken at every opportunity meaning those who love you are not reliable. At that time a Prince need loyal and reliable subjects and therefore Machiavelli believed that to be feared was better than to be loved. I believe Machiavelli feels this way because at the time of this piece being feared may have been a more necessary quality to survive and succeed. However, nowadays
Throughout history, it can be argued that at the core of the majority of successful societies has stood an effective allocation of leadership. Accordingly, in their respective works “The Tao-te Ching” and “The Prince”, Lao-Tzu and Machiavelli have sought to reach a more complete understanding of this relationship. The theme of political leaders and their intricate relationship with society indeed manifests itself within both texts, however, both Lao-Tzu and Machiavelli approach this issue from almost entirely opposite positions. Lao-Tzu appears to focus the majority of his attention on letting problems or situations take their course and allowing good to prevail. On the contrary, Machiavelli advocates the necessity for a successful leader, or prince, to take control of his endeavors, and the skills or qualities necessary to maintain power, at any cost. Since these thinkers both make an inquiry to what is essentially the same dilemma of effective leadership, it becomes almost a natural progression to juxtapose the two in an effort to better understand what qualities a prosperous leader must possess. In this sense, when we utilize the rhetorical strategy of compare/contrast as a vehicle to transport us to a more enlightened interpretation of Lao-Tzu and Machiavelli’s conclusions, it becomes apparent that Machiavelli’s effort is much more successful as his practicality serves its purpose much more effectively.
Machiavelli and More were both humanists and contemporaries of each other during the Renaissance and had witnessed political and religious turmoil in their respective states. Because of this, it led Machiavelli and More to write about how states should be run and how to maintain their societies. However, Machiavelli and More’s view of the relationship between human nature and the possibility of creating an ideal society contrasted one another. Machiavelli’s views in The Prince was more realistic because Machiavelli believed that the prince should regard the interests of the state, not the people and More’s Utopia was more idealistic because he believed that states should reform and regard the interest of the people. Machiavelli believed