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Niccolo machiavelli political theory
What are the political thoughts of Machiavelli
Bureaucratic model of leadership
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People all around have their own views on how a certain government should be run. We have so many different types of governments in different parts of the world and they for the most part run differently. Although each one runs differently, they each run according to that community and it works. Lao-tzu and Machiavelli have their own thoughts on what a government should be like and how it should be run.
The biggest similarity that I have noticed between the two is that of the Master and the Prince. They’re each very powerful over the people in their government. Both of these royal figures have the power to shape their people, and they make up how the community is supposed to run. These two seek to make their people better rather than bring them down. Lao-tzu believes that “the Master leads by emptying people’s mind and filling their cores, by weakening their ambition and toughening their resolve” (206), which basically says that he takes away some things by only fulfilling a person with something better. Similarly, Machiavelli
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Even though they are different in many ways, they all have one main purpose. Every government’s ultimate goal is to have a leader that is willing to do anything for them, put the people first, and be the best leader possible. Machiavelli and Lao-tzu have their differences on what it takes to provide these things for a government, but they both do everything they can to make their government great. Lao-tzu believes that to be great you need to let go of everything and let things happen as they are supposed to (206). Whereas, Machiavelli believes in a government in which a Prince needs to get along with his people, but still has power over them (224). He knows that he must gain the respect of his people while still knowing that at some times he must be evil to get his results from his demands
This compare and contrast essay will focus on the views of leadership between Mirandolla and Machiavelli. Mirandolla believes that leadership should not be false and that it should follow the rule of reason. He believes that leaders should strive for the heavens and beyond. On the other hand, Machiavelli believed that leadership comes to those who are crafty and forceful. He believed that leaders do not need to be merciful, humane, faithful or religious; they only need to pretend to have all these qualities. Despite both of them being philosophers, they have drastically different views on leadership, partially because of their views on religion are different. Mirandolla was very religious, and Machiavelli was a pragmatist, which means that he was not interested in religion.
Lao-Tzu believes in love and trust for the leader whereas Machiavelli strongly believes in fear from the leader. These views are almost complete opposites when paying attention to basics but the more you pay attention there are some similarities to be found, the main one being that they both believe that if the leader is hated then they government will struggle and possibly even fail. These views are almost complete opposites when paying attention to basics but the more you pay attention there are some similarities to be found, the main one being that they both believe that if the leader is hated then they government will struggle and possibly even fail. Another thing that you would be able to compare is that they both genuinely wanted what was best for their people under rule even though their views were complete opposites. Machiavelli said, “It is much safer to be feared than to be loved when one of the two must be lacking,” written in Machiavelli 's Ironic View of History by Salvatore. As far as their views contrast though, it was a very clear and direct that the way they looked at the government was nothing alike. You have one that believes that the only way to rule is to be loved then on the other had you have someone saying that the best kind of ruler is one that is feared, and that being loved isn 't relevant in this case. Lao-Tzu views this way of the government because he feels that if the people are on his side about things, than always fighting against him. Machiavelli though, is more intense on the idea of decision making and thinks that a ruler has to be ruthless no matter what the case, and is willing to make the best decision even if it isn 't the popular
Although similarities between Machiavelli and Lao-Tzu may be difficult to detect, their views are both very extreme. Machiavelli believes that the prince should have total control and do anything to gain power; however, Lao-Tzu desires a political system in which everything runs its own course.
Machiavelli and Rousseau, both significant philosophers, had distinctive views on human nature and the relationship between the government and the governed. Their ideas were radical at the time and remain influential in government today. Their views on human nature and government had some common points and some ideas that differed.
Throughout history, it can be argued that at the core of the majority of successful societies has stood an effective allocation of leadership. Accordingly, in their respective works “The Tao-te Ching” and “The Prince”, Lao-Tzu and Machiavelli have sought to reach a more complete understanding of this relationship. The theme of political leaders and their intricate relationship with society indeed manifests itself within both texts, however, both Lao-Tzu and Machiavelli approach this issue from almost entirely opposite positions. Lao-Tzu appears to focus the majority of his attention on letting problems or situations take their course and allowing good to prevail. On the contrary, Machiavelli advocates the necessity for a successful leader, or prince, to take control of his endeavors, and the skills or qualities necessary to maintain power, at any cost. Since these thinkers both make an inquiry to what is essentially the same dilemma of effective leadership, it becomes almost a natural progression to juxtapose the two in an effort to better understand what qualities a prosperous leader must possess. In this sense, when we utilize the rhetorical strategy of compare/contrast as a vehicle to transport us to a more enlightened interpretation of Lao-Tzu and Machiavelli’s conclusions, it becomes apparent that Machiavelli’s effort is much more successful as his practicality serves its purpose much more effectively.
Mohandas Gandhi and Mao Zedong were two great leaders who succeeded in many ways by their actions and decisions. Gandhi was an Indian leader and Mao a Chinese leader. However, their approach to success, peace, and ultimately, a revolution, was very different. Mao favored peace through violence, and Gandhi favored peace through non-cooperation and standing up for what is right. He also believed that these changes will be accomplished by “conscious suffering”, was the way he put it. However, despite their differences, these two leaders were similar too. They were both very charismatic leaders who successfully made it through their revolutions. Mao’s revolution led to change in class structure while Gandhi’s revolution involved India as a country, and he wanted people to realize that working together is a great way to gain independence. While Mao and Gandhi both believed that each of their countries have the need of independence, their views differed when it came to the use of violence, development towards the revolution, and their thoughts on a caste system.
...gime seizing power or trampling their rights and stealing their possessions, they can live in a state of contentment, and even happiness. As for the populace's role in government, anyone can have an impact on the game of power if they know what to do and have the support to do it. Power is not restricted to one type of people or one class, but is "up for grabs" and waiting for the boldest to seize it. For Machiavelli, the people are more than just a mass to be divided and placed in a proper order, but a powerful force that must be considered and respected by the one who would rule over them. But for both Plato and Machiavelli, government seems to be a necessary and natural state under which humankind can operate and survive.
In The Prince, Machiavelli was addressing a monarchical ruler and offering advice designed to keep that ruler in power. He felt that Cesare Borgia was model for the perfect prince. He was able to give actual examples of how princes during his time ruled and how they failed or succeeded in doing so. Plato, in contrast was perhaps unrealistic. His ruler and state could only be used to better understand the meaning of justice. It could never be practiced in real life because he neglects the fact that everyone sins and fails to mention this in his ideal ruler and state.
Machiavelli believed that, ethics and morality were considered in other categories than those generally known. He does not deny the existence of, but did not see how they can be useful in its traditional sense as in politics and in the government of the people. According to Machiavelli, a man is by nature a political angry and fearful. Machiavelli had no high opinion of the people. It is assumed that a person is forced to be good and can get into the number of positive features, such as prudence and courage. The prince can only proceed gently and with love, because that would undermine the naivety of his rule, and hence and the well-being of the state. He thought that, the Lord must act morally as far as possible, immorally to the extent to
Through his many years of experience with Italian politics Machiavelli wrote “The Prince”; a how-to guide for new rulers. We are given descriptions of what a leader should do to effectively lead his country. A leader should be the only authority determining every aspect of the state and put in effect a policy to serve his best interests. These interests are gaining, maintaining, and expanding his political power. Machiavelli’s idea is that a ruler should use a variety of strategies (virtues) to secure his power. Machiavelli lists five virtues that a ruler should appear to have; being compassionate, trustworthy, generous, honest and religious. A ruler should possess all the qualities considered good by other people.
In Ancient Greek and Roman times, Romans often made replicas of Greek statues. The Greek were extremely good at art and the Romans wanted to possess the art themselves and thus, created copies of the most famous and beautiful Greek sculptures. However, it seems to be for the better since most Greek statues were created in bronze and were later repurposed for war. The Roman duplicates of these statues remained, due to their stone medium. What there is to ponder, however, is if there are any differences between a Greek and a Roman statue. “The Seated Boxer” is a famous work of Greek sculpture that remained preserved so that we might be able to view it
What would you do if you discovered a secret that can make your life better? Not just any ordinary secret, but a special one that would tell you how to gain power/ control over others and maintain it. Would you share it with others? Well that’s what writers have been sharing for centuries; yet many of us are still unaware. The very concept of Power is extremely important especially since we the people can give it to others but never ourselves. Well two contemporary authors in regards with the subject of power are Niccolo Machiavelli, and Robert Greene. Although generations apart, both are very influential writers that have had an ever lasting impact on human history through their works. Machiavelli with his the Prince, and Greene with the 48 Laws of Power. Although Robert Greene as an author surfaced quite recently in 1998; however, the amount of notoriety he carries has quickly earned him a spot on the list of influential authors. Though both books are subjected towards attaining and maintain power; however, they differ highly in its targeted audiences, and the manifestation of major themes. Such as Machiavelli, in The Prince mainly addresses the methods of achieving power in the political world by highly favoring rationality while disregarding moral ethical values. Thus exemplifying the famous phrase of “the end justifying the means”. Whereas Greene, on the other hand also addresses similar issue; however, he does it in a way that exposes the inner workings of the power struggles taken place in everyday situations. Overall, I believe that upon reflecting on the works of Robert Greene, and Niccolo Machiavelli one can clearly trace back resemblances and distinctions with each other. However, I’m consider that the reasoning behind ...
In The Prince, Machiavelli separates ethics from politics. His approach to politics, as outlined in The Prince, is strictly practical. Machiavelli is less concerned with what is right and just, and instead with what will lead to the fortification of the government and the sustainment of power. Machiavelli believed that a ruler should use any means necessary to obtain and sustain power. He says, “…people judge by outcome. So if a ruler wins wars and holds onto power, the means he has employed will always be judged honorable, and everyone will praise them” (Machiavelli, 55). According to Machiavelli, the ends of an action justify the means (Machiavelli, 55). His motivation for these views in The Prince was the reunification of the Italian city-states (Machiavelli, 78-79). Machiavelli wanted Italy to return to its glory of the Roman Empire (Machiavelli 78-79). Some of the beliefs of Machiavelli could be perceived as evil and cruel, but he found them necessary. Machiavelli was not concerned with making people happy. His purpose was outcome and success, and in his opinion, the only way to be successful was to be realistic. These views of Machiavelli could classify him as one of the earliest modern
Notwithstanding the two philosophers’ different views on abstract concepts, Machiavelli’s virtù to fortuna is comparable to Plato’s Justice to Good. Each philosopher grants his ruler with a specific trait that deviates from the leader’s acquired knowledge of abstract concepts. Under their beliefs, the best ruler is the one who conforms to this virtuous trait--for Plato, Justice (Plato 519b-c), and for Machiavelli, virtù (Machiavelli, Prince 29). These traits then extend to a multitude of characteristics that define the careful instruction both philosophers laid out and that will allow the leader to directly change society into a worthy political
...be loyal subjects, bowing before the state. They should love the state more than their very souls, and serve it to their dying days. In Machiavelli?s model, the people were there to carry out the wishes of the state, and to try not to injure themselves in the process. People are also important to make up the military, which is the ultimate strength of the state.