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Differences between european and american indian cultures
Differences between european and american indian cultures
Navajo indians history
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The Netsilik and the Chipewyan were both tribes that lived in really tough area with extreme low temperature and a lot of ice that doesn’t allow any kind of farming. These tribes rely on deer hunting a lot and the process of using the meat is handled by women. Any kind of sewing, cooking or preparation of the meat to be used is done by women, but even though women have a big role in the post hunting life in both of these communities, they have quite different roles. First, they approach kinship in two different ways. The Netsilik have a bilateral descent system, which is similar to what we have in the United States today, but not completely. Netsilik have personal kindreds which are blood relatives of a person on his or her generational level which we don’t have. The Chipewyan system is …show more content…
The Chipewyan would hunt in groups and when they come back women would prepare the meat so that men could eat first due to the fact that they are the hunters and they need energy. In terms of political life, they gathered and were really flexible about the hunt and decisions making so that they would know where to go to hunt caribou depending on the different migration routes and so on. The leader would be often a charismatic person. On the other hand, the Netsilik didn’t have a chief and didn’t have a political life, but a social control. Bands would deal with other bands and they were really autonomous. The leaders were the older hunters and they guided the community. All male votes were required when it came to important decisions. Newcomers had to have permission to stay, but had to follow a certain process. They also sang songs for different occasions like magic, hunting or even joking. When the issue was not possible to solve without losing something else, they would kill the person the person. So we can clearly see how these two tribes, even though living in somewhat the same areas are quite different in their way of
Quapaw, Osage, and Caddo have many similarities as well as differences. For example: their religion, food acquisition, food production, and social structure. In this essay, there will be comparisons between the tribes as well as distinctive differences in each tribe. In this paper, information about these tribes will be further explored.
The contrast between the two groups of women was tremendous. Haudenosaunee women held prominent, decision-making positions in their matriarchal political system. They had the power to choose their clan’s chief, and their authority as clan mothers was respected by Haudenosaunee law. Spiritually, these women were viewed as being connected to Mother Earth and were responsible for leading various religious ceremonies, alongside of men. Haudenosaunee women also shared agricultural work with men, dealing with the work load on a communal basis. Not only did they have control of their own property, but women also had authority over their own bodies, including the responsibility of childbearing. This authority was developed in the Haudenosaunee matriarchal system of family in which children were considered members of the mother’s clan and husbands were brought into the wife’s longhouse upon marriage. Women had final domestic control; violence against women and children was not tolerated because wives had the power to kick their husbands out, ordering them to “pick up [their] blanket and budge” (Wagner, p. 47).
The Chinook and Nez Perce tribes both lived very different for example the coastal tribes never wore leather because of the constant dampness. The Plateau tribes climate and location varied because they had to move every season because they mostly fished and their supply would go down during certain seasons. The Chinook tribe of the coast and the Nez Perce tribe of the plateau interacted with their environment differently and similar to provide food , shelter , and clothing for their people.
Expressions such as family, dietary restrictions and religious taboos are all present in every culture. But the way they are interpreted differs around the world. The notion of a family in the Akan culture is different from the perception of family in the Canadian culture. Appiah states: “the conception of the family in Akan culture is what anthropologists call matrilineal”. The Akan family Structure follows the mothers’ side of the family. Where in the Canadian culture it’s patrilineal and follows the fathers’ side of the family. Whether it is matrilineal or patrilineal both societies still consider this family. Appiah also explains that family is not the only term that seems to change. Dietary restrictions is also another term that is constantly shifting. People often assume that others are just like them. It is through multinational discussions where such assumptions are but to test. Appiah explains the difference in terms of dietary restrictions across difference societies through the Bush clan. Appiah states:” Bush cow clan is forbidden from eating bush meat. Your clan animal is symbolically a relative of yours; so for you eating it and its relatives is a bit like eating a person”. While this explains the reason as tow why the Bush clan cannot consume cow meat, the idea of comparing eating a cow to eating a relative might seem
Nourishment was also an essential part of their everyday life and just like in the Stone Age era, the natives were classified as hunter-gatherers. The hunting was mainly done by the men and the women would be in charge of the cooking and the collection of edible plants. However; these activities were not set in stone and sometimes men would do the cooking while women made the
The housing of the Batek is quite simple and consists of a camp-like structure, with each camp consisting of about five to six nuclear families. Thus, nuclear families consist of a father, a mother, and their children. Their economic organization is based on hunting, gathering and collecting forest products for trade, although hunting is the primary mode of subsistence. Due to the theory of equality both men and women in this society produce and share food. The responsibilities of the women is to daily gather vegetable food while the men concentrate on hunting game, although, roles can be reversed. The equal contributions of each person to the food- supply are considered equally important. No rules are set for separating the activities of the sexes in hunting and gathering food, once the plant resources are depleted, they move to another area within their habitat in order to survive and live.
However, Brown claims on how gender roles and identities shaped the perceptions and interactions of both English settlers and the Native American civilizations. Both Indian and English societies have critical social orders between males and females. In addition, their culture difference reflexes to the English and Indian males and females’ culpabilities as well. However, the Indian people put too much responsibility to their women. Women were in charge as agriculturalists, producers and customers of vital household goods and implements. They were also in control for providing much of the material culture of daily needs such as clothing, domestic gears and furnishings like baskets, bedding and household building. Native American females were expected to do a range of tasks. On the other hand, the Indian men only cleared new planting ground and constantly left the villages to fish and hunt. Clearly, Native Indian women had more tasks than the men did. Therefore, Indian males’ social and work roles became distinctive from females’ at the moment of the huskanaw (a rite of passage by which Virginia Indian boys became men) and reminded so until the men were too old to hunt or go to war. English commentator named George Percy underlines, “The men take their pleasure in hunting and their wares, which they are in continually”. “On the other hand the women were heavily burdened with”, says other commentator, John Smith. Gender is directly referential in an important sense, describing how sexual division was understood in the social order. Consequently, Native American people prescribed the gender social practice that women should be loaded with range of liabilities than the
The social and political organization of the Basseri and the Nuer are very much different. The Basseri’s social organization is based upon that of nuclear families; they are also neolocal, meaning that upon marriage a couple starts their own nuclear family in a new tent. After marriage, in order for the couple to begin a new household, the husband usually receives part of his father’s herd and at times, if not given any animals, the husband can work and receive animals as a payment. During the spring, the nomadic tribes can be supported in large numbers in a single camp; while during the winter, camps are setup in smaller groups. The Basseri reckon descent patrilineally where inheritance is usually from father to son. A woman bestows membership rights to her own tribe or her offspring. The Basseri consider themselves one unified tribe because they are all subsumed under the authority of a single leader, the chief of all the Basseri.
Significantly, Welch deconstructs the myth that Plains Indian women were just slaves and beasts of burden and presents them as fully rounded women, women who were crucial to the survival of the tribal community. In fact, it is the women who perform the day-to-day duties and rituals that enable cultural survival for the tribes of...
The Lenape tribe is tribal community now mostly known as the Delaware Tribe of Indians and the Delaware Nation. They were also called Lenni Lenape. In their native language Lenni means genuine or real while Lenape means Indian or people (Waldman). The Lenape language was originally taken from an Algonquian language. However, the Lenape language was wiped out and currently there are very few Lenape Indians that are capable of speaking their native language fluently. There are currently very few Lenape Indians and most are located in Canada and parts of the United States. They were branched into several different clans. They lived mostly near rivers and were divided into three major clans. The first clan was the tukwsi-t or the wolf the second was the pukuwanku or the turtle and pele' which translates to turkey (Waldman). For thousands of years they lived peaceful lives and survived off of planting and hunting. Women were strongly valued in this tribe therefore they followed a matrilineal system. Everyone in the tribe had specific roles even the children. As the first European explorers arrived the tribe’s life shifted drastically. For the Lenape tribe the 1700s was a devastating time.
The tribe was divided into four social groups. At the top of the hierarchy were the relative...
...tled when they migrated from west of the Mississippi and started multifaceted agriculture system near masses of water. The Creeks similarities of their political system compares to owner very own, it just comes to show how advanced these so called savages at the time quit sophisticated before contact. The language of the Creek Muscogee was put into a written language is a single to preservation of its tradition. Social organization is a significant meaning on there life style such as men hunt and harvest the women rise children and gather food and prepare it. The way they set housing up is a highly developed way of living for each individual family that prolongs there way of organization. Warfare and peace are always in conflict with each other but each are represented equally on the Nation Council were all political and civil disputes discussed in each Town.
They are a culture of hunting and gathering. The men are warriors that help to defend the tribe from other tribes, hunt for meat, and attack opposing tribes. The women stay home and cook, raise the children. Many people stay in the shibono, or community complex. The children are raised for a rough life, to be warriors. They learn that every injury suffered must be repaid. Men are the powerful gender, with all the rights. The relationships created by having in-laws are the basis for their power. If a favor is granted, it must be returned. A person is always supposed to be loyal to their family connections.
tribes as the same race, but as being a different tribe, an enemy. Many of the
Since the beginning of time, mankind began to expand on traditions of life out of which family and societal life surfaced. These traditions of life have been passed down over generations and centuries. Some of these kin and their interdependent ways of life have been upheld among particular people, and are known to contain key pieces of some civilizations.