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Native american culture and traditions
The navajo life
Essays about the navajo indian tribe
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The Navajo Indians have a rich spiritual culture. There are many sacred aspects to their religious practices and beliefs. One very interesting aspect is the healing ceremonies in which their Shaman or medicine man, as we might call him create sand paintings. I will be providing a brief history and the significance of these religious items more specifically sand paintings and the purposes and beliefs that surround them as well as discussing the debate that has sparked over their being produced in a permanent art form. It is thought that the Navajo Indians may have gotten some of their rituals and agricultural knowledge from the Pueblo Indians of the Rio Grande area. This may be in part because of the fact that there are at least 160 documented similarities between the two Indian nations. These include murals that appear on kiva walls, sand paintings, the use of colors that are symbolic, prayer sticks, and other ceremonial similarities(Griffin-pierce 1955:13). Navajo people believe that there was a group of beings on the earth before man existed here. They are referred to as the “Holy People” also known as “Dineh”. The names given to these divine beings are “First Man”, “Changing Woman”, “Spider Woman”, “Monster Slayer”, “Born of/for Water” and many others. It is believed that these holy people had many designs that where sacred and kept on spider webs, buckskin, and clouds as well as sections of the sky. Navajo legend states that when “First Man” guided the “First People” to this world they had the permission of the other “dineh” to copy these sacred images so that they would have a means to enlist the aid of the Holy people when needed. The only stipulation that was placed was that they could only be made with sand on the g... ... middle of paper ... ...ainting motifs you need to know how to construct the loom, spin the yarn, and the skill to weave the patterns. This takes many years of training as well as dedication because of the amount of time that is needed to do so. My favorite aspect of this project was learning all of the different aspects of making the sand paintings. Especially, the ceremonial ones because they are the ones that need to be perfect in accordance with Navajo tradition and belief to work. The sand paintings that are done for tourist and commercial sale also need extensive training because of the many unique aspects to this craft. You have to know which rocks, plants, and sands need to be used in order to produce the desired effect. What type of adhesive to use and the proper board to use as a background. All of these aspects are crucial in the creation and successful marketing of these works.
Pages one to sixty- nine in Indian From The Inside: Native American Philosophy and Cultural Renewal by Dennis McPherson and J. Douglas Rabb, provides the beginning of an in-depth analysis of Native American cultural philosophy. It also states the ways in which western perspective has played a role in our understanding of Native American culture and similarities between Western culture and Native American culture. The section of reading can be divided into three lenses. The first section focus is on the theoretical understanding of self in respect to the space around us. The second section provides a historical background into the relationship between Native Americans and British colonial power. The last section focus is on the affiliation of otherworldliness that exist between
The Pueblo culture contended many fragments to their culture that varied from the Spaniards Culture. The Native Americans were nature reliant they received all their necessities from the earth. They not only used the land but also thanked the earth. They included over three hundred spirit or gods that the pueblos prayed to for various different reasons, they called them Kachinas. Some of the spirits were Sun god, the rain god, star gods, the wind god and many other divinities. The Natives adore the Kachinas with praise for good crops, good health, family, homes, protection and various other things every day. Customs for the pueblos included rituals to heal problems such as disease in people who are sick, women who are not infertile and many other issues in the tribe. They contained Kivas; kivas were an underground compartment custom for secretive ceremonial practices. The purposes for Kivas were for the Pueblos to get closer to the spirit world. They thought that everything living came from the inferior part of the land. Pu...
Throughout ancient history, many indigenous tribes and cultures have shown a common trait of being hunter/gatherer societies, relying solely on what nature had to offer. The geographical location influenced all aspects of tribal life including, spirituality, healing philosophy and healing practices. Despite vast differences in the geographical location, reports show various similarities relating to the spirituality, healing philosophy and healing practices of indigenous tribal cultures.
Scientists have recently discovered links to the Kiowa and Aztec religions. For example both tribes worshiped a stone image, Taimay, and both tribes followed a pictographic calendar. The language that the Kiowa spoke can be traced back to the Uto-Aztecan language like Latin and English. The Kiowa languages also have connections to the Bannocks, Comanche’s, Paragons, Paiutes, Pima, Shoshones, and Utes. The Kiowa and Aztec preformed many dances of praise including the Sun Dance. However, the Kiowa also had many unique dances including the Scalp, Corning, Feather, and Ghost praising nature and life. Each dance was preformed to celebrate different achievements. For example, the scalp dance was preformed when men returned ...
Wheelwright, M. (1942). Navajo Creation Myth. Navajo Religion Series, Vol. 1. Santa Fe: Museum of Navajo Ceremonial Art.
John Farella. The Main Stalk: A synthesis of Navajo Philosophy. Navajo Religion. (Tuschon: University of Arizona Press, 1984)
The marriage practices for the Navajo Indians are very unique. The bride must be bought with horses, sheep, or other valuable items. What many Navajo Indians used to use in the 40’s were love potions. These love potions include many plants and herbs in them, and were used to make someone fall in love with someone else. In many traditions for Navajo weddings they used a lot of plants and herbs. After the wedding ceremony they would have a big feast. The main food at the feast was always corn.
Many tribes successfully preserved their art. For instance, local Indians of New Mexico still embroider beautiful blankets that have many geometric figures such as triangles and diamonds, similar to tessellations. See Figure 2 below (“Mathematics Used,” n.d.).
Indian nations like the Cheyenne Tribe, the Choctaw tribe and the Navajo tribe are often overlooked, though they have been quite influential in our history as a continuously growing world. Modern culture and society cares nothing for the start of the tribes, nor their modern state, their help to our beginning and continuance, or to the modern culture and society of those indian tribes.
...tually perform rituals for healing purposes. Medicine-men, healers who are similar to the curanderos/curanderas, portray the fact that their indigenous methods should not be underestimated. The witchcraft depicted in the book is verified as it exists in the Navajo culture. An example includes the daughters of Tenorio being able to turn into coyotes; this resembles Navajo skinwalkers, famous witches who can shift into animals. Just like having their own religion, the Navajo believe in “Holy people” and call themselves the “Earth people.” From the past they have deduced that the Holy people taught the Earth people the way of life and how to live. Similar to Ultima’s beliefs, nature must be worshipped and appreciated. All in all, Bless Me, Ultima – written by Rudolfo Anaya – share similar topics/ideas with the Navajo tribe’s lifestyle, culture, traditions and beliefs.
There has been evidence of over two hundred human sacrifices in just one general area of Mesoamerica. Not just in an area of a city – but a “building”. Many pyramids, temples, and art forms such as sculptures were made and used just for the purpose of sacrifices and blood-letting rituals. Such violent rituals are shown in art and architecture to show the effect of symbols on the humans of Ancient Mesoamerica. The question that will be uncovered is, how far did the Mesoamericans go? To what extend do symbols effect Mesoamerican art and architecture? These effects could of course lead to the stronger subjects, specifically human sacrifices. The extent of symbols on the architecture and art therefore is reflected as the extent it had on ancient Mesoamericans. It will first be evaluated how Architecture is made to reflect their beliefs on the lives of their gods. Second, how architecture and art can depict symbols will be revealed, and lastly it will be discussed how architecture and art shows the effect of symbols on ancient human lives and interactions. Finding these things will answer the research question by revealing how much effort believers would make to please their symbols, how Mesoamericans believe their gods to be, and how far they would go with tradition or rituals.
advantage of the rich black soil for farming. Corn was their main source of food,
The exhibit “Our Universes: Traditional Knowledge Shapes Our World” on the fourth floor of the NMAI museum does an amazing job of representing cultural sovereignty for many different First American tribes. The exhibit has alcoves for each of eight different tribes that range from Canada, around the USA all the way down to Peru. The exhibits act as a celebration of culture, spirituality, language, stories, life and family. Each exhibit is unique to the culture and recreates a depiction of an aspect of life. By having having such a diverse set of aspects represented in each gallery, the exhibit retains and presents the cultural sovereignty of First Americans.
The Native American Graves Protection and Repatriation Act established Indian nations as the owners of Native American cultural objects, including human remains, which were found on Federal land. It requires that the American Indians provide substantial amounts of information to validate their claims. However, only federally recognized tribes are recognized under this act, so if you are an unrecognized tribe good luck claiming anything that belongs to you. After this, the existing anthropological literature will be consulted. In some instances, Indians will disagree with the literature and take steps to correct it. Indians are also likely to provide additional information that had not yet been documented. The interpretations will be written from the perspective of the claiming tribe, how they view the world, and their perception of significance of objects in religious ceremonial rites. While some might raise the question of scientific objectivity, no one will deny that this perspective had often been lacking in the literature. These interpretations are bound to bring about new insights which will challenge earlier assumptions (5).
Many people today know the story of the Indians that were native to this land, before “white men” came to live on this continent. Few people may know that white men pushed them to the west while many immigrants took over the east and moved westward. White men made “reservations” that were basically land that Indians were promised they could live on and run. What many Americans don’t know is what the Indians struggled though and continue to struggle through on the reservations.