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Augustine's influence on western theology
How did augustine Saint Augustine influence the development of Western Christianity and Western philosophy
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Morality of Lying
The morality of lying has been the topic of interest of many ethicists and philosophers for centuries. Subsequently, various opinions concerning the essence of the notion as well as concerning its permissibility were expressed. As a result, today, it is possible to regard the morality of lying from quite different perspectives applying to different theories or moral beliefs. In this context, St. Augustine should be regarded as one of the key figures in the discussions dedicated to the issue of the morality of lying since his persuasions both played an important role for maintaining Christian morality and were often objected and criticized and, thus, encouraged more discussions of the issue under consideration.
In order to better realize St. Augustine’s views on the morality of lying, it is essential to first define what was actually understood about
Augustine, I found it difficult to suggest counterexamples to the given ideology because, for me, it is complete in its rigidness and integrity. However, I realize that as a whole this absolutism is likely to not be appreciated to the greater extent. An obvious criticism of Augustine that is likely to come to one’s mind in regards to his persistent unwillingness to admit that not all lies are morally evil for it is obvious that there could be situations in which a speaker, who intentionally deceives, acts for the sake of some greater good. This given example offers objections to Augustine’s ideology and could deny the absolutism expressed by the philosopher. For instance, utilitarian approach to the morality of lying would view telling a lie as a necessary condition in the case that the good received would outweigh the deceit. Similarly, virtue ethics may also allow certain violations from the general view, that lying is immoral, in case there would be a kind of a conflict between the virtue of honesty and another
In the article “Is Lying Bad for Us”, Richard Gunderman persuades his readers the effect of lying can have on our daily lives. He expresses strong opinions towards being honest and how lying has negative consequences on not only our mental health but
Unlike other texts of the time, Augustine’s confessions are less of an epic tale or instructive texts, both of which soug...
In “Autonomy and Benevolent Lies” Thomas Hill presents the case of benevolent lies and if they are morally troublesome. Philosophers have been debating the moral difference between a malicious lie, told in order to hurt people, and a benevolent lie. According to Hill benevolent lies are “intended to benefit the person deceived, for no ulterior motives, and they actually succeed in giving comfort without causing main” (Thomas E. Hill). Many argue that benevolent lies are no different from a malicious lie because telling a lie is morally wrong. Others argue benevolent lies and malicious lies differ because of the deliberate intentions. Hill provides the reader with three cases of a benevolent lies. The three cases he presents are the possible suicide of a student which a Professor lies to the student’s mother, the
Sir Walter Ralegh discusses lying versus telling the truth in depth in his poem The Lie. In this poem, it appears that a member of the court is telling his servant (the servant being the "Soul," or perhaps the poem itself) to visit various genres of upper-class people and expose to them the uncomfortable truths of their existence. If they begin to deny these truths, the servant is commanded to "give them the lie," and publicly accuse them of being untruthful.
St. Augustine’s Confessions is written through the Christian perspective of religion. Christianity is founded on the idea that there is one God who oversees all actions. Though all actions are observed by a higher power, God instills in us a free will. As Christians we are free to make our own decisions whether right or wrong. In his Biography St Augustine expresses that he feels like a sinner. He struggles with the fact that he is a thrill seeker. He loves to watch blood sports. He watches gladiators fight to the death and commit murder. Not only does he watch, but he enjoys observing these acts. He is also expressing his sins in his biography when he writes about stealing, which is another sin. He steals pears for fun. St Augustine doesn’t even eat the pears he steals, but throws them to the pigs to eat. Through the story St Augustine struggles interna...
St. Augustine said in the beginning of this chapter, “My desire was not to be more certain of you but to be more stable in you (pg. 133).” One remaining thing that was preventing him from converting is becoming a member of the Church. St. Augustine now possessed a good understanding of God and the perception of evil and considered himself on the path of Christianity, but was still unable to get past becoming a full member of the church. When talking to Simplicianus one thing resonated within St. Augustine that he had said, “I shall not believe that or count you among the Christians unless I see you in the Church of Christ (pg. 136).” St. Augustine was ready to believe in Christ, but was looking for a reason, something that would push him over the edge to devoutly follow Christ and leave his last doubts in the past. He still struggled with the desires of his flesh and the desires of the spirit and has continued to try and find rest in this struggle. Not long after his conversation with Simplicianus he meets with another friend Ponticianus. He tells St. Augustine a story about two men, friends of his, who went on a trip to a monastery and during their trip their eyes were opened and both came to Christ and began to serve him from that moment on.
Lying is an issue that has been debated on for a long time. Some people believe that lying is sometimes ok in certain circumstances. Some people believe lying is always acceptable. In contrast, some believe lying is always bad. Keeping all other’s opinions in mind, I believe that lying is a deficient way of solving problems and is a bad thing. I claim that only certain situations allow the usage of lies and that otherwise, lying is bad. Dishonesty is bad because it makes it harder to serve justice, harms the liar individually, and messes up records. Furthermore, it should only be said to protect someone from grave danger.
Augustine. “Confessions”. The Norton Anthology of Western Literature. 8th ed. Vol. 1. New York: W.W. Norton, 2006. 1113-41. Print.
In Augustine's Confessions, the early church father puts forth a complex theodicy in which he declares evil to be nonexistent. Such a leap may seem to be illogical, but this idea stems from the understanding of what is substance and what is not. According to Augustine, the duality of good and evil is false, because anything that is good is substance and what humans think of as evil is simply the absence of the good (Confessions, 126). Vices for example, are just the display of the absence of the good. Pride is the absence of humility, unrighteous anger the absence of temperance, and so on. This idea is evident as he writes that the ability to be corrupted is what makes something good, not i...
Lying is simply an act of not telling the truth, and this definition of lying will be used in future sections of this paper. There are three groups of lies t...
In the Confessions, Augustine wrote about his struggle with understanding how evil exists in a world created by God. He questioned how it was possible and why God allows evil in his creations because God is supremely good. After delving into finding a solution, Augustine concluded that evil does not exist, and the things deemed as evil are caused by free will. This paper will argue that Augustine has successfully proven that evil does not exist by explaining his earlier explanation of the origin of evil taught by the Manicheans, explaining Augustine’s teachings, and finally, using the textual descriptions of Augustine’s unwillingness to convert as support for his conclusion.
It therefore appears evident that God must be the root of all evil, as He created all things. However, Augustine delves deeper in search for a true answer. This paper will follow ...
What is the morality of a lie? Morality and ethics is a topic widely discussed in philosophy. There is a distinctive difference in the perspectives of ethics held by Kantians and those who hold a utilitarian view of ethics. Kantians believe that the ethical standpoint of a decision be made purely on the decision itself, whereas
William S. Babcock. The Ethics of St. Augustine: JRE Studies in Religion, no. 3. Scholars Press, Atlanta : 1991.
Socrates comes to know the truth about the people when he just visits them and asks them if they really have any knowledge but he says, “I know that I do not know but they think that they know while they do not” (Plato, 399BC). He understands that people have misconception about their wisdoms. For Socrates it is essential to know the truth about the knowledge of people and he wants to compare their knowledge with his own. In Augustine’s confession, Augustine tries to tell the truth because he confesses in front of his God and there is no chance of going away from truth. For him the truth is the only thing which can make him confess easily.