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What is the morality of a lie? Morality and ethics is a topic widely discussed in philosophy. There is a distinctive difference in the perspectives of ethics held by Kantians and those who hold a utilitarian view of ethics. Kantians believe that the ethical standpoint of a decision be made purely on the decision itself, whereas Utilitarian’s judge the ethics of the situation based on the outcome. Kant believes that “good will has nothing to do with the outcome” (Garner PowerPoint). In the case of comparing these two views a simple example will be used: a lie to save a life. Using Kantian philosophy a lie is always immoral and wrong, no matter what the situation is. Kantian ethics establishes the idea that good will be based on the action itself rather than outcome or any inclination one may have to perform an act could be good will. …show more content…
In an attempt to justify Kant’s argument that there is a possibility that the person who is hiding found a way out therefore lying could in fact kill the victim and telling the truth will save him we will analyze a counterpoint. What if Kant is wrong, what if the victim logically assumes that they will be safe; therefore they do not try to find a way out of the house. If the host lies and calls the police they can find the murderer and arrest him, but if the host tells the truth the murderer would come in and possibly kill both people and then leave and there would be no justice for those deaths. Or even worse, they come in and kill the victim and leave the host. Anyone would feel guilt for letting that happen, and while Kant says that there would be no blame, and that the host did what is morally right, they would not feel that way and they would blame themselves. Kant could not argue this possibility, and while he may say that there would be no blame on the person, that is not how most people would rationalize the
Although it is considered wrong to tell lies, it seems that literature has offered us situations where telling lies isn’t necessarily bad. Of course, lying often has a tragic outcome, but not always for the person or people who told the lie or lies. Oftentimes, these unfortunate outcomes are directed at the person about whom the lie was told. Furthermore, these stories have explained that dishonesty can result in success for both the liar and the target. Maybe we have been teaching the wrong values to our children.
With different views on when it is OK to lie, the people continue to debate. But personally, I respect Kant’s views on the idea that lying is bad. Lying weakens the purpose to serve justice, destroys the liars’s dignity, and messes up the records. But I think that rare situations justify lies. I believe lies to save someone's life or just to protect someone from a big danger is the only type of lie that is justified. Those situations are the only times I think it is OK to lie. It might seem that lying to get yourself out of trouble is a situation that makes the lie justified. But I think that is a selfish reason for your own good and that people are thinking less about the society and more about their own good. Lying to get out of trouble is one of those many lies that are not justified.
...f utilitarian calculus might indicate that there is something wrong with utilitarianism, since a morally correct action can sometimes go against our conscience, and Mill has called conscience the foundation of morality. This is interesting, because it raises the question of whether we will ever have a moral theory that works in all cases. I believe that human nature is too complex for any consistent moral theory to be written down on a few pages. Perhaps a philosopher might come to do that someday. However for now, questions of morality such as whether lying is permissible should be answered by Kant’s moral theory. In cases where Kantianism cannot supply an answer, likely there is no other moral theory that can. Some questions, under some circumstances, must sometimes remain unanswerable—whether for the greatest good or happiness, or because of our respect for duty.
In the previous mentioned dilemma, in order to save lives, murder must be committed. What ever that person decides to do will contradict the person’s desire to do a good deed. Despite his actions being pure his will to do good was not met, which is not a good thing. In the term of the law of universals, you must do act according to maxims that could become universal laws. You cannot commit murder, because you wouldn’t want murder to become a universal law. It would be immoral for everyone to go around murdering others; life would be worthless and invaluable. You also cannot save the live of those in need of saving. If everyone disregarded the need for saving others, such as fireman, police, paramedics, then life would also lose its value, because someone’s life is no longer worthy enough to be saved. Good will cannot be unconditionally good if it violates Kant’s own law of
Kant proves this by coupling it with the universal law, as one “can indeed will the lie but can not at all will a universal law to lie” (Kant, Grounding for the Metaphysics of Morals, 15). He reasons this in an intellectual way, which leans heavily on the law of universalizability, as “by such a law there would really be no promises at all” (Kant, Grounding for the Metaphysics of Morals, 15). He therefore reasons that this maxim “would necessarily destroy itself just as soon as it was made a universal law” (Kant, Grounding for the Metaphysics of Morals, 15). Kant has therefore proved conclusively that lying is always wrong, but has only done so if his opinions on universal law remain
Kantianism allows a person to lie if the situation is crucial like saving a life but what if all situations just so happens to "save a life?" By following this logic, the world might as well be lying to "save a life" because it fits the second formulation even if the person lying was called out on it. People would have no proof if the person lied or
He universalizes this by saying that if one person lies then everyone lies. Kant says “lying is throwing away and, as it were, the obliteration of ones dignity as a human being” (Kant, 91). Kant then provides us with many strong examples on why he believes lying is unethical. Kant explains the two different kinds of lies, internal and external. Internal lies are worse because man convinces himself that a lie cannot harm anything and can possibly be useful (92). If one does not have a doubt about lying it can be dangerous. Kant says the only fear of man with an incentive to lie is the fear of punishment (92). If lying were to become a universal law the society would be in harm because no one could trust each other and life as a whole would be corrupt. Kant’s explanation of lying remains valid because it goes back to the categorical
It is okay to lie to someone, if the intention of the lie is to protect that person.
Utilitarianism and Kantian ethics are not just different, but also meet different experiences. Utilitarianism has been rising as an active position, it is aimed at improving the management of society and changes the laws. Kantian ethics is the position of the ethical individual who confronts the world, who takes on the most weight of ethical action. This burden means the execution of the duty and ignores all the desires.
Ethics can be defined as "the conscious reflection on our moral beliefs with the aim of improving, extending or refining those beliefs in some way." (Dodds, Lecture 2) Kantian moral theory and Utilitarianism are two theories that attempt to answer the ethical nature of human beings. This paper will attempt to explain how and why Kantian moral theory and Utilitarianism differ as well as discuss why I believe Kant's theory provides a more plausible account of ethics.
First we will start with the historical example of the execution of Jesus. Pontius Pilate was put into a situation where a large crowd had attempted to persuade him that Jesus should be killed instead of a convicted murderer, even though Jesus had done nothing wrong. The majority won and he was killed. The Utilitarians can justify this action because the majority gained happiness from this. On the other hand, those who support Kant’s theory will argue that Jesus had done nothing wrong and his right were clearly violated making the action
What are lies? A lie is defined as follows: To make a statement that one knows to be false, especially with the intent to deceive. There are several ways that lies are told for instance, there are white lies, lies of omission, bold faced lies, and lies of exaggeration. No matter what type of lie that one chooses to tell many people believe that lies do more harm than good.
Utilitarianism is a moral theory that approaches moral questions of right and wrong by considering the actual consequences of a variety of possible actions. These consequences are generally those that either positively or negatively affect other living beings. If there are both good and bad actual consequences of a particular action, the moral individual must weigh the good against the bad and go with the action that will produce the most good for the most amount of people. If the individual finds that there are only bad consequences, then she must go with the behavior that causes the least amount of bad consequences to the least amount of people. There are many different methods for calculating the utility of each moral decision and coming up with the best
This type of lie is probably the nicest type of lie, in my opinion. This lie is told to achieve some good by telling a lie that will enhance or help the person that is being lied to or lied about. An example of this could be when you “like” someone’s picture or status on Facebook even if you don’t really like it. Some people just click “like” to make the person feel comfortable about posting it or
He states that in no case should you lie (Bennett 2). What Kant focuses on is deontology, this focuses on duty-based ethics. What duty-based ethics consists of is, doing what you should do for the right reasons, your moral obligations (Bennett 2). Sometimes people will do something they know is right to do but, for the wrong reasons. Someone may save someone’s life because they know they will get money out of it while they should be doing it to save that person with or without a reward. Kant believes that lying is wrong and immoral for anyone in any case, no excuses. Kant believes in a good will (Bennett 5). He believes that happiness cannot be achieved through a bad will. A good will must consist of truthfulness, doing the right thing and doing it because you care to help. Kant believes that along with having a good will, you should be morally good. Being “morally good” has to do with following the moral law. Under any circumstance, a person should never corrupt the moral law (Bennett 2). Everyone should live their life knowing and living by this moral law, never making mistakes and always making the right decisions for the right reasons. With the scenario given, telling a small lie to a friend, Kant believes that lying is against the moral law. Bentham wanted to optimize happiness, in that case lying was the answer. Whereas, Kant says that people deserve more than that, each person deserves to know the truth and should