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Elements of the athenian system of government compared to modern
Sparta and Athens similarities in their governmental structures
Sparta and Athens similarities in their governmental structures
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Athens and Sparta
Introduction
The Greek city states of Athens and Sparta pioneered two uniquely different systems for administering the everyday lives of their citizenry. In many ways each was uniquely shaped by the cultural nuances and specific challenges they faced. For Sparta the key concern was a system that most efficiently protected them from the perceived threat of a massive slave population that outnumbered the Spartans as greatly as seven to one at some point. For the Athenians it was the need to balance the demands of the general citizen population versus the interests of the Aristocratic elite.
How did people in Athens and Sparta obtain the right to participate in public life and make decisions affecting the community?
Whilst the system of Government in Sparta was largely an Oligarchy (government by a few individuals) and the system
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Athens
Athens had a complex system centred around 50 elected citizens from each of the ten tribes, who were referred to as the Boule or legislative council. They crafted laws that were then tabled before the Ekklesia or peoples assembly. This assembly also elected from amongst their own number, magistrates who applied the law and led the army, and the Heliaea who were 600 jurors. There were also 10 elected “Generals”
Sparta
In Sparta two hereditary kings from two prominent families, co-ruled in theory. There were then 5 Ephors. In addition there were 30 Gerousia generally comprised of older well-to-do or aristocratic Spartans. Finally there was the Assembly, that in theory elected the Ephors and the Gerousia.
What rules governed the selection of public office holders?
Athens
In Athens after Cleisthenes’ reforms any free-born Athenian male Citizen could be elected into public office. The citizen was required to be at least 30 years old and to have the required wealth necessary for the office sought. Additionally a number of public offices were subject to term limits often no longer than on year.
The governments of these two city-states were not alike in many ways. “It is true that our government is called a democracy, because its administration is in the hands, not of the few, but of the many,” (Document 3). Athens’ government was what we would consider today a direct democracy. This means that their government was run by the people, or in other words “the many”, rather than a couple government officials, or “the few”. Although Athens was running their city as a government by the people, Sparta had a different form of government. “it is made up of oligarchy, monarchy, and democracy,
Sparta was a war-like Greek city-state that had 2 main ranks of society. There were the Spartans, who were citizens that
Sparta was a city-state based on strict military ruling, at the age of seven a young Spartan would start out training and be trained into killing machines. When a Spartan baby is born, high elite Spartan soldiers would observe the baby to see if it was healthy and strong, if not the baby was ill and weak so it would be taken up a mountain and left there to die. This is just one example that shows how Sparta only wants a strong army and doesn't care about anything else. Strict rules of the government made it so that every Sp...
The Spartan government had two kings and a council of elders who advised the monarchs. An assembly made up of all citizens approved all major decisions. From child-hood, a Spartan prepared to be part of the military. All newborn were examined and the healthy lived and the sickly were left to die. Spartans wanted future soldiers or mothers of soldiers to be healthy.
Athenian democracy includes participation of all adult, free, male, citizen, made possible for all. If at the beginning and during the thriving period of the Athens democracy the occupations of a state position was considered to be an worthy duty for the citizens, the taking in of ...
The restoration of Athenian democracy around the fifth century BC in the city-states referred to as the polis evidence the value of political autonomy. An Athenian democracy that was entitled to the city f Athens as well as surrounding regions likes Attica was the foremost autonomy across the universe. It inspired other cities in Greece to foster democracies (Ober & Weingast, 2017). A significant number of Greek cities followed Athenian theory. However, none of the cities were documented like Athens. Athenian autonomy was a structure of direct democracy. Athens residents were permitted to directly select their legislations well as executive bills through direct votes. Nonetheless, all Athens residents were not allowed to participate in the voting exercise. Voting qualifications included being an adult and a male citizen of
Sparta contained a four branch government system that was considered among the most unique in all of Greece. Unlike the democracy of Athens, Sparta was based on an oligarchy structure. The diarchy, which consisted of two kings, was the first division of this government. These figures held little influence over the state and served more as a symbol of royal heritage (Kennell 83). The second branch was the Gerousia council which acted as an advising body and hel...
In Sparta, only citizens could be members of the assembly. Sparta’s assembly was not a democracy it was a dictatorship. Sparta was a unique dual kingship, one king went to war and the other king stayed home. I would venture to describe them more like Generals
Sparta had two kings and twenty-eight elders. This system was very important to maintaining their orderly, stable society since if a king died in battle away from home or was sick the other king would govern the country keeping it in order. There were not only the two kings but the twenty-eight elders who would also help govern the country and make laws. Within the oligarchy there was the citizen assembly. WIthout the citizen assembly laws could be passed that would not benefit the state or those who lived in the community. The citizen assembly ensured that the laws would benefit all except the slaves. (Helots) All citizens were men thirty years and older. At this age men were able to become citizens due to the facts that they had survived wars and were considered wiser from their experiences. Lastly but not least there are the five Ephors. The five Ephors were elected by the citizen assembly and their jobs were to make sure that the government was just and not corrupted. Their job was to observe laws and help maintain the king's authority. This is more effective than Athens political system since, rhetoric speakers in Athens would write their speeches somewhat based on people's emotions to be elected. While in Sparta you had to be elected and earn your place within government. In conclusion their oligarchy was important to the city-state's survival by
Living in Athens or Sparta were provided two very different experiences for their citizens and it has been a highly contested topic as to which place was the best to live in. However, it is undeniable that Athens was most certainly the better place to reside in. This is because Athens had a superior form of government, a strong focus on education and, finally, a wide range of careers that one could pursue. Athens was a better place to live in than Sparta because it had a superior form of government. Athens’ system of
Sparta’s form of government was an oligarchy. Their political system was unusual in that it had two hereditary kings from two separate families. These monarchs were particularly powerful when one of them led the army on campaign. The kings also sat on the council of elders known as the senate (γερουσια). This body consisted of 28, over-60 years of age, males who held the position for life. The γερουσια made the laws, led the citizen assembly, proposing issues on which to vote, and it was also the highest court in Sparta. “Amongst the many changes and alterations which Lycurgus made, the first and of greatest importance was the establishment of the senate, which, having a power equal to the kings’ in matters of great consequence, gave steadiness
...very day citizens. This is drastically different from the means currently used in the United States. Lastly, the fact that only male citizens were allowed to participate in government throughout the duration of the democratic existence in Athens.
Governing has never been an easy task during the times of ancient Athens and Sparta. Both equally were ahead of their time by giving their people an actual voice and weight when making decisions. Unfortunately, neither of these civilizations lasted the great length of time.
Ancient Greece was made up of individual city states, known as a Polis, which relied heavily on citizen participation in politics. The idea of self-rule was an entirely new way of governing. Citizenship was unheard of at the time. Although still considered citizens not everybody was allowed to participate. In Athens only adult males who had military training were allowed to vote. The majority of the population, namely slaves, children, metics (free noncitizens) and women were excluded from participation in politics. “[Metics] and women were not citizens and did not enjoy any of the privileges of citizenship.”(Sayre, 137) Athenian citizens had to be descended from citizens, excluding the children of Athenian men and foreign women. Individuals could be granted citizenship in to Athens by the assembly this was usually as a reward for some service to the state. Ancient Greece paved the way for the representative democratic style of government that is practiced by many countries today. Much like how voting rights started out in America, originally only the wealthy land owners were allowed to vote and call themselves citizens, but soon all men were allowed to have a vote and a voice in their states politics. Essentially the Greeks were the first to introduce citizen rights and freedom similar to what’s seen today.
The Archons could make decisions on anything concerning the city but had to submit them to the Arpoagu first. This did not bode well with the non-aristocratic Athenians, and lead to “social unrest that became severe enough to shake the aristocrat dominated political system to its core leading ultimately to democracy.” (Brand, P. J., n.d.). The Athenians who were not aristocrats wanted more of a say in politics of the city, what laws were made, and how the city worked. The solution, as both parties saw it, was to allow all free-born, Athenian born, males the right to vote.