Tan Nguyen Professor Yoon English 1301 31 January 2015 Amy Chua and David Brooks’ Differences in Bias It is true that every mothers and fathers strive to give their children the finest development of knowledge so that it supports them blossom in their career. Two writers who have opposing views based on the parenting techniques of children are Amy Chua, in her article “Why Chinese Mothers Are Superior?” and David Brooks, in his article “Amy Chua is a Wimp.” Both of them have similarities and differences in bias in their article; there are differences in their tone and the way which they utilize evidences, but both of them depend heavily on evidence to prove their points. After reading both of Amy Chua and David Brooks’ article, it is not too …show more content…
difficult to conclude that both of them are in contrast in tone. In the other word, they have difference biased attitude toward the topic. Clearly, Brooks’ article comes up with objective tone. His details, which reason in order to compare two parenting practices, are mostly neutral and facts. There is no doubt that social skill are vital for kids’ success. In his article, “Amy Chua is a Wimp,” David Brooks give the result of research which conducted by researchers at Massachusetts Institute of Technology and Carnegie Mellon that group working are much more efficient at solving problems than individuals, “groups have a high collective intelligence when members of a group are good at reading each other’s emotions” (Brooks 58). As the result of the research, he points out that although Amy Chua’s daughters get straight As and have won a series of musical competitions, they still need to learn to adapt with real world by social skills. In his article “Amy Chua is a Wimp,” Brooks declares that “this skill set is not taught formally, but it is imparted through arduous experiences. These are exactly the kinds of difficult experiences Chua shelters her children from by making them rush home to hit the homework table” (Brooks 59). In contrast, Chua’s article was written with a subjective tone. She uses words that describe her judgments on Western parenting practice. Yet, her tone is biased. It is easy to notice that her tone is self-righteous. Amy Chua compares between Western parents and Chinese mothers that, “all the same, even when Western parents think they’re being strict, they usually don’t come close to being Chinese mothers” (Chua 53). Moreover, in her article, she adds “don’t get me wrong: It’s not that Chinese parents don’t care about their children. Just the opposite. They would give up anything for their children. It’s just an entirely different parenting model…” (Chua 56). In brief, there is clearly differences in bias in Amy Chua and David Brooks’ article. Not only they are contrast in the attitude toward the topic, but also the way that they use evidences to persuade their point is dissimilar.
Amy Chua utilizes evidence to verify that Western parenting practice is wrong and not as effective as Chinese parenting practice. In her article, Chua comments, “Chinese parents can do things that would seem unimaginable-even legally actionable-to Westerners, “Hey fatty-lose some weight.” By contrast, Western parents have to tiptoe around the issue” (Chua 54). She also gives her observation as evidence to convince Westerners treat their kid wrongly. She adds her observation in her article “Why Chinese Mothers are Superior,” “I also once heard a Western father toast his adult daughter by calling her “beautiful and incredibly competent.” She later told me that made her feel like garbage” (Chua 54). Brooks, in opposite, does not fight against to prove Chinese parenting techniques are completely wrong. However, he just want to give evidence so that Chua and Chinese, in common, understand Western parenting practices are good in some ways. In Brooks’ article, he clears, “So I’m not against the way Chua pushes her daughters” (Brooks 59). Furthermore, David Brooks writes in his article “I wish she recognized that in some important ways the school cafeteria is more intellectually demanding than the library” (Brooks
59). Although Brooks and Chua have difference in tone and the way they use evidence to support their point, both of them rely heavily on evidence to argue the same topic. Parents’ job is to prepare kids for the real world. Amy Chua lists many proofs as evidences to prove her parenting practice is better than Western parenting practices. In her article, she once informs the result of one study of 50 Western American mothers and 48 Chinese immigrant mothers; the result shows that “almost 70% of the Western mothers said either that “stressing academic success is not good for children” or that “parents need to foster the idea that learning is fun.” By contrast, roughly 0% of the Chinese mothers felt the same way” (Chua 53). Additionally, Chua acknowledges that Western parenting practice is weak when she asserts “Chinese parents can order their kids to get straight As. Western parents can only ask their kids to try their best” (Chua 54). Similarly, David Brooks also uses heavily evidence to convince reader that Amy Chua’s parenting techniques is not good for her children in many ways. He points out that Chua’s children may be good at mathematics and music, but they could not grow up happily. He argues, “Her kid can’t possibly be happy or truly creative. They’ll grow up skilled and compliant, but without the audacity to be great” (Brooks 58). He also reasons Chua’s parenting practice is not only bad for her kid, but also hers destroy them, “She’s destroying their love for music. There’s a reason Asian-American women between the ages of 15 and 24 have such high suicide rates” (Brooks 58). Undoubtedly, Both Brooks and Chua utilize many proof to prove their point of view on parenting practice between Western and Chinese. In conclusion, Both Amy Chua and David Brooks’ bias in their article “Why Chinese Mothers are superior” and “Amy Chua is a Wimp” contrast to each other, also they are comparable. Ms. Chua attempts to poison the well with her negative tones and comments regarding to Western parenting. However, Mr. Brooks, in contrast, uses neutral evidences and facts to point out what is wrong in Chua’s parenting techniques. In addition, both two writers are clearly using evidence massively to explain their vision. Both Western and Chinese parents have to know which healthy foods and activities will make their kid strong, and which discipline technique will help them mature in to responsible, talented, and successful adults. Works Cited Brooks, David. “Amy Chua is a Wimp.” The Blair Reader, 8th ed. Ed. Laurie G. Kirszner and Stephen R. Mandell. Boston: Pearson, 2014. 57-9. Print. Chua, Amy. “Why Chinese Mothers are Superior.” The Blair Reader, 8th ed. Ed. Laurie G. Kirszner and Stephen R. Mandell. Boston: Pearson, 2014. 52-7. Print.
Like the name of this article suggests, the writer's main purpose is to persuade the audience to make them believe that Chinese mothers are indeed superior. To support her argument she uses different methods to appeal to her audience's favor: she uses statistics of researches about Chinese mothers and Western mothers opinions, opinions that are mostly about how parents should or should not do when they are raising their children. She also uses passages of her life as a Chinese mother to support her argument. Also, she points out a few characteristics of western parents that are completely opposite to how a Chinese mother raises their children, which made her argument stronger. Nevertheless, there were some fallacies in her logic. One of her main fallacies is what we call "Hasty Generalization".
Nurturing and guiding the next generation, immediately from the beginning of this arduous journey, becomes a battle of ideology and principles among its participants. In her article titled “The Overprotected Kid,” journalist Hanna Rosin advocates that children should be free to experience the environment around them, a “‘free and permissive atmosphere’ with as little adult supervision as possible,” while lawyer and author Amy Chua seemingly argues, “it is crucial to override their preferences,” in the Wall Street Journal’s article, “Why Chinese Mothers are Superior,” an excerpt from Chua’s book, “Battle Hymn of the Tiger Mother.” Solely between these two extremes of exploratory freedom versus strict seclusion, in this age of technological dependence,
Angelina Grimke and Sojourner Truth were both prominent American civil rights activists of the 19th century who focused on the abolition of slavery and women’s rights issues, respectively. While both of these women challenged the societal beliefs of the United States at the time regarding these civil rights issues, the rhetorical strategies used by each of these women to not only illustrate their respective arguments but also to raise social awareness of these issues was approached in very different fashions. Angelina Grimke promoted the use of white middle-class women’s positions in the household to try to influence the decision makers, or men, around them. On the other hand, Sojourner Truth, a former slave turned women’s rights activist,
Art could be displayed in many different forms; through photography, zines, poetry, or even a scrapbook. There are many inspirational women artists throughout history, including famous women artists such Artemisia Gentileschi and Georgia O’Keeffe. When searching for famous female artists that stood out to me, I found Frida Kahlo, and Barbara Kruger. Two very contrasting type of artists, though both extremely artistic. Both of these artists are known to be feminists, and displayed their issues through painting and photography. Frida Kahlo and Barbara Kruger’s social and historical significance will be discussed.
Both Virginia Woolf and Annie Dillard are extremely gifted writers. Virginia Woolf in 1942 wrote an essay called The Death of the Moth. Annie Dillard later on in 1976 wrote an essay that was similar in the name called The Death of a Moth and even had similar context. The two authors wrote powerful texts expressing their perspectives on the topic of life and death. They both had similar techniques but used them to develop completely different views. Each of the two authors incorporate in their text a unique way of adding their personal experience in their essay as they describe a specific occasion, time, and memory of their lives. Woolf’s personal experience begins with “it was a pleasant morning, mid-September, mild, benignant, yet with a keener breath than that of the summer months” (Woolf, 1). Annie Dillard personal experience begins with “two summers ago, I was camping alone in the blue Ridge Mountains of Virginia” (Dillard, 1). Including personal experience allowed Virginia Woolf to give her own enjoyable, fulfilling and understandable perception of life and death. Likewise, Annie Dillard used the personal narrative to focus on life but specifically on the life of death. To explore the power of life and death Virginia Woolf uses literary tools such as metaphors and imagery, along with a specific style and structure of writing in a conversational way to create an emotional tone and connect with her reader the value of life, but ultimately accepting death through the relationship of a moth and a human. While Annie Dillard on the other hand uses the same exact literary tools along with a specific style and similar structure to create a completely different perspective on just death, expressing that death is how it comes. ...
“In one study of 50 Western American mothers and 48 Chinese immigrant mothers, almost 70% of the Western mothers said either that ‘stressing academic success is not good for children’ or that ‘parents need to foster the idea that learning is fun.’ By contrast, roughly 0% of the Chinese mothers felt the same way. Instead, the vast majority of the Chinese mothers said that they believe their children can be ‘the best’ students, that ‘academic achievement reflects successful parenting,’ and that if children did not excel at school then there was ‘a problem’ and parents ‘were not doing their job.’ … Chinese parents spend approximately ten times as long every day drilling academic activities with their children. By contrast, Western kids are more likely to participate in sports teams” (Chua 5). Battle Hymn of the Tiger Mother by Amy Chua is an engulfing novel which clearly distinguishes the difference between Western style of parenting and the Chinese style of parenting. The quote stated above shows some of the statistics that we completed to write this book. The story is a breathless and emotional memoir of Amy Chua, consisting mostly her two daughters and husband. While the Battle Hymn of the Tiger Mother appears to be about the battle between a parent and a child and the relationship they share, the author, Amy Chua, has actually implied that it is important for the children to start developing skills early on to benefit in the future as well as be successful in their lives.
“A well dressed woman, even though her purse is painfully empty, can conquer the world.” This quote from actress and women’s rights inspiration and icon, Louise Brooks, accurately describes her life. The quote means being independent and relying on your own ability is what will get you ahead in life. This is how Brooks lived her seventy nine year life. She is best known for her many films in Hollywood. Between the years 1925 and 1938 she was in twenty four films. Not only was she a Hollywood actress, she was also a dancer and a Broadway performer. But, Louise Brooks is also known for other things beside her performing. Louise Brooks was the most influential person of all on
One type of effect the Chinese mothers’ expectations has in their relationship with their “Americanized” daughter is negative since the mothers are unable to achieve anything. An-Mei Hsu expects her daughter to listen and obey as the young ones do in Chinese culture, but instead receives a rebellious and stubborn daughter, “‘You only have to listen to me.’ And I cried, ‘But Old Mr. Chou listens to you too.’ More than thirty years later, my mother was still trying to make me listen’” (186-187). Instead of the circumstances improving, the mother is never able to achieve anything; her forcing and pushing her daughter to the Chinese culture goes to a waste. They are both similar in this sense because both are stubborn; the daughter learns to be stubborn through American culture and wants to keep herself the way she is, whereas the mother wants to remove this teaching from American culture and does not give u...
To some, tricksters may only be thought of as weak figures from Native American or African American tales who are seeking an objective and find creative ways to outsmart their opponents. However, there are many accounts of people in American literature that can be compared to tricksters. Olaudah Equiano and Phillis Wheatley are two of these people. Both Equiano and Wheatley use their creative abilities in an effort to accomplish a unified goal: abolishment of slavery. In The Interesting Narrative of the Life of Olaudah Equiano, or Gustavas Vassa, the African, Written by Himself, Olaudah Equiano emulates a trickster because he is disadvantaged in comparison to his foes (slave owners), but ends up victorious. Equiano’s actions parallel that of
The Chinese mothers, so concentrated on the cultures of their own, don't want to realize what is going on around them. They don't want to accept the fact that their daughters are growing up in a culture so different from their own. Lindo Jong, says to her daughter, Waverly- "I once sacrificed my life to keep my parents' promise. This means nothing to you because to you, promises mean nothing. A daughter can promise to come to dinner, but if she has a headache, a traffic jam, if she wants to watch a favorite movie on T.V., she no longer has a promise."(Tan 42) Ying Ying St.Clair remarks- "...because I remained quiet for so long, now my daughter does not hear me. She sits by her fancy swimming pool and hears only her Sony Walkman, her cordless phone, her big, important husband asking her why they have charcoal and no lighter fluid."(Tan 64)
Lindo Jong provides the reader with a summary of her difficulty in passing along the Chinese culture to her daughter: “I wanted my children to have the best combination: American circumstances and Chinese character. How could I know these two things do not mix? I taught her how American circumstances work. If you are born poor here, it's no lasting shame . . . You do not have to sit like a Buddha under a tree letting pigeons drop their dirty business on your head . . . In America, nobody says you have to keep the circumstances somebody else gives you. . . . but I couldn't teach her about Chinese character . . . How to know your own worth and polish it, never flashing it around like a cheap ring. Why Chinese thinking is best”(Tan 289).
There are big differences in how Chinese mothers act towards their children compared to Western mothers including the expression of feelings and approval, the worth of their children, and what is best for them. Amy Chua (2011) incorporates her own personal experiences of being a Chinese mother within her article and compares that to what she witnesses in America.
Parenting in today’s society is extremely competitive. Raising children has become the new sport interest to the parents, and the success that the kids achieve in life is the gold medal. You see the articles in magazines, the websites online, and the ads on TV that promote the newest and greatest parenting methods used by mothers and father everywhere. The differences we see in parenting can differ from family to family, but the biggest contrast is between the different ethnicities of the world. How a Western mother raises her child may be completely different than that of a Chinese mother. These differences are the ones that are observed by author Amy Chua, as well as mothers who have read her works of literature.
Over the years, a Yale professor named Amy Chua, has harassed a huge amount of attention due to her idea on certain parenting styles that are foreign. The parenting styles are foreign figuratively and literally. These styles are ' 'foreign ' ' to most Western parents. The style focuses on a Chinese idea that Chua embraces, and has ended up well known or notorious, for the stern and thorough practices that Chua upheld with her own two little girls. Chua has gotten major feedback because of this. One of the people that is against Chua is, Hannah Rosin, who in fact is a author. In light of Chua, Rosin states an alternative idea for raising a child. It can become a very heated argument when considering both Chua and Rosin 's opinions. While they
“Why Chinese Mothers Are Superior” is an excerpt from Battle Hymn of the Tiger Mother by Amy Chua, a Yale Law professor. In this excerpt the author explains why Chinese children tend to be more successful in life and expresses her dislike towards Western parenting. The first idea Chua explains is a list of activities her daughters are allowed to do and not do in order to focus solely on academic progress. Second, the author demonstrates the contrast in mindset between Chinese mothers and Western mothers by explaining how Chinese mothers feel differently than Western mothers in regards to academic success and learning. Furthermore, she describes how Chinese mothers can demand things from their children. Finally, they can also say