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Essays on examining the concept of communities of practice
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The Principles The community of practice framework emphasizes two central principles: firstly, knowledge relies on experience or situated learning; and secondly, the experience is comprehended via an in-depth reflective practice (Lave, 1991; Matusov, Bell, & Rogoff, 1994; Roberts, 2006; Wenger, 1991). The first principle of community of practice ‘situated learning’ is known as “socio-cultural phenomenon rather than an isolated activity in which individual acquires knowledge from decontextualized body of knowledge” (Barab & Duffy, 2000; as cited in Buysse, 2003, p. 267). This principle renders a change that stimulates forces for collective and collaborative learning among the member of communities of practices (Mittendorff, Geijsel, Hoeve, …show more content…
The establishment of a community of practice may vary: some are small while others are large, without determining how many people should be involved. The membership of community of practice is voluntary (self-selected or assigned) and often structured into a nucleus group and peripheral members. Meanwhile, the leadership can be provided by members and management coming both formally and informally from within and outside the community (distributed). The meeting can take place anywhere, such as on a campus, at a workplace, home, hotel, etc. (Wenger at al., 2002). Over an extended period of meeting, the community of practice needs a facilitator to facilitate the work of the community of practice because facilitation is a way or tool to enhance integration, inclusion, involvement, participation, and equality within the community. Knowledge sharing can be held narratively, or through questions and discussion among the communities (Brown & Duguid, 1991; Prendiville, 2008; Saint-Onge & Wallace, 2003; Wenger, McDermott & Snyder, 2002). The community of practice, according to Cox (2005), has three elements within an organization, namely working, innovation, and learning. Learning within this community of practice is both formal and informal; nonetheless, it demands the community members (learning community) to become good practitioners (Orr, 1991, as cited in Brown & Duguid,
After reading and evaluating both McClintock’s scholar-practitioner model and Capella’s scholar--practitioner learning model, My impressions were that McClintock's drew importance towards one achieving a high professional standard, Influenced by science, theory and research; intertwined with a balance of making connection with the real world and abiding by the ethical code of conduct. McClintock (2004) states, Scholar practitioner is committed to the well-being of clients and colleagues. Moreover, he emphasized that scholar-practitioners require unique understanding, knowledge and perspective through effective interrelations within the communities of practice. Capella’s scholar-practitioner learning model focuses on education identity, trainings, group knowledge, theory, application,and analyzing. Consequently, the aspects of McClintock’s scholar-practitioner model supports Capella’s scholar- practitioner learning model is that through these sets of guidelines, strategies and practices- scholars can become successful both personally and professionally while creating a balance of theoretical practice and connection through the real world.
...hat has worked and what hasn’t. If a student for example is taking blood for the first time and something goes wrong, they don’t find the right vein. Reflective practise would help that student to understand what he/she done wrong while carrying out the procedure and how they could stop that from happening again. Not is only reflective practice good for pointing out the bad factors of something but can also be there for when a procedure goes exceptionally well. If a health professional finds a certain technique works better than what’s in place already, reflective practise is a good way to shear the information you found with other colleges so they can carry out that particular producer. Gibbs 1988 is an example of reflective practice, he uses six stages when doing reflective practice which include Description, feelings, evaluation, analyse, analyse and actions plan.
Community is like a Venn diagram. It is all about relations between a finite group of people or things. People have their own circles and, sometimes, these circles overlap one another. These interceptions are interests, common attitudes and goals that we share together. These interceptions bond us together as a community, as a Venn diagram. A good community needs good communication where people speak and listen to each other openly and honestly. It needs ti...
When becoming a reflective practitioner, the knowledge allow them to know how to support children while providing them with a deeper understanding of how children develop; theories are continuously being researched and developed in order to provided more research on learning experiences and high-quality learning opportunities. Theories are vital to work as practitioners will be able to understand various things about children like their development, behaviour and reaction as well as styles of learning and attachment and transition needs; each part is vital in order
Cross, V; Moore, A; Morris, J (2006) The practice-based educator: A reflective tool for CPD and accreditation: England: John Wiley & Sons, Ltd, Publication
Rothman, J. (1974). Three models of community organization practice. Strategies of community organization: A book of readings, 22-38.
The ability to become reflective in practice has become a necessary skill for health professionals. This is to ensure that health professionals are continuing with their daily learning and improving their practice. Reflective practice plays a big part in healthcare today and is becoming increasingly noticed.
A community is comprised of a group of goal oriented individuals with similar beliefs and expectations. Currently the term is used interchangeably with society, the town one lives in and even religion. A less shallow interpretation suggests that community embodies a lifestyle unique to its members. Similarities within the group establish bonds along with ideals, values, and strength in numbers unknown to an individual. Ideals and values ultimately impose the culture that the constituents abide by. By becoming part of a community, socialization...
Reflection is a significant component of pre-registration education (Davis et al.2000). Hillard (2006) claims that for practitioners to learn from an experience they need to go beyond description and should reflect on their experiences in practice as this could potentially uncover any underlying influences, motivations and knowledge. Reflecting on an experience could then be identified as a process to bridging the gap between theory and practice (Bulman & Schutz, 2004).
Mutual engagement is the fundamental element of communities of practice. It is the conglomerate of individuals who either come together or are brought together based on a common interest. These common interests are the foundations on which a community is formed, providing the necessary framework in which members can participate in meaningful practice. Central to this framework are the ways that individuals are united in becoming engaged members and participants. This unity does not equate to a homogenized group, rather it leads to a mutual relationship among members who are connected to the common interests of their community of practice. Wenger (1998) adds depth to the relationships formed through common interests by explicitly discussing the cursory elements of human interactions on which communities of practice are not constructed: social and cultural categories, a group of people engaged in conversation, or individuals located within certain geographic proximities. In the construction of a community of practice, mutual engagement underscores human interactions by further investigating the interplay of identity and participation among individuals as it creates an environment for learning.
Senge, P. M. (2006). The fifth discipline: The art and Practice of the learning organization (1st ed., Rev.). New York, NY: Doubleday.
Still, over the years the hospital continues to expand and transition while less than six years later, we are expecting another adjusted in the subsequent three years due to the development expansion in the community, and we feel our need to grow as well. Community involvement, Where is the competitive doing and how well are they doing, could make it possible my organization to top what other organizations are doing and how we can take it to the next level and make it a better product for our organization? During the E-Huddles suggesting plans for Compliance rates in providing patient monitoring and documentation updating the staff through a practice
A Community can be defined as a group of people who don’t just live in the same area, but also share the same interests, experiences and often concerns about the area in which they live. Often when individuals have lived on a street or in an area for a while they become familiar with each other and the issues surrounding them. Children often attend the same schools and grow up together, again sharing similar experiences. In some instances adults may work together, and quite commonly all community members will share the same doctors, dentists, hospitals, health visitors and other public services and facilities.
I completed my practicum at the State University Health Research Center. The HRC was launched in March 2014 by the State School of Medicine. Its mission is to utilize the Community-based Participatory Research (CBPR) approach to build the community capacity and leadership for health promotion and disease prevention across the diverse populations of the county.
On the contrary to using formal verbiage in Community Development, informal oral communication takes place within the field as well. While the use of formal language is predominately used during forums or meetings, informal language may be used when physically present in the community that is being developed. It is not necessary to use big words and complex phrases when speaking to someone who is apart of this community. In this case, the use of informal dialogue is permitted. When out in the community, taking part in what is going on is important so that both, community members and the professionals can see eye-to-eye, while speaking in layman’s terms.