Common Culture and Experiences in The Joy Luck Cluc

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In life, the bond between a mother and her daughter is highly complex, and, often, this relationship is stressed by generational divides and a lack of mutual understanding. In the case of both a cultural and generational divide, such as the one in The Joy Luck Club, the mother-daughter relationship has the potential to be stressed further. However, for this particular set of women, this is not the case. In The Joy Luck Club, by Amy Tan, while the environments of each generation are different, the sacrifices, methods, and wisdom used by each generation to protect their kin are similar, connected by a common culture and set of experiences across generations. Often in the novel, as their mothers had done for them, the mothers must make sacrifices to aid their children, passing on the previous generation’s legacy. The first, and most obvious, example of this is a pivotal point in the novel. All four of the mothers featured in The Joy Luck Club are originally from China, and all four left for America, leaving behind their culture and all familiarity with the hope that their daughters would fare better in the New World. A second, prominent set of sacrifices can be seen in the interactions between An-Mei Hsu, her mother, and grandmother, affectionately called Popo. First, we see An-Mei Hsu’s mother sacrificing her physical and metaphorical “life force” in the making of a soup that, at the time, was thought to be beneficial to a family member’s health. In this case, we see An-Mei’s mother making a sacrifice for Popo, An-mei’s grandmother – a daughter-to-mother exchange. Later, we see An-Mei’s mother making the ultimate sacrifice, suicide, for her daughter, in hopes that her low status as a concubine would not be passed to her daughter. ... ... middle of paper ... ...new it would happen." "Then why you don't stop it?" asked my mother. (165) In addition to Ying-Ying St. Clair, Lindo Jong and An-Mei Hsu both have their bad marriages. After going through this, the last thing they want is for their daughters to have to face the same challenges. In the mothers’ eyes, the least they can do is lend some of their Chinese insight to aid their American daughters. One could argue that the mothers’ trials don’t equate to modern times and the Western world. However, making that assumption would discredit the connection that is evident between the generations. Rather, the mothers’ experiences translate quite well, lending them greater insight into their daughters than their daughters could hope to know. At its core, The Joy Luck Club, by Amy Tan, shows that shared pieces of culture and experiences transcend not just borders, but generations.

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