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Informative essays on colorism
Colourism in black america
Informative essays on colorism
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Opponents who argue that colorism isn’t a real issue and that it doesn’t affect their lives have to realize that colorism is not only an African American issue alone, Colorism is an issue that affects blacks, Asian, Mexicans, and even the white community. Racism is often mixed up with colorism but unlike racism, Colorism focuses on a person’s skin tone as opposed to their race. Colorism operates on the white beauty standard of pale skin, blonde hair, and blue eyes, and the farther away a person’s appearance is of the white beauty standard the more colorism becomes an issue for them regardless of race. Because of the preference for lighter skin being the dominant aesthetic in deeply ingrained in US culture many people unconsciously become unaware …show more content…
(Coates 2007)11. For those who say that colorism isn’t an issue It is important to ask why those who hold powerful positions in the economy, government, and educational sectors in the US tend to be light- skinned, and why lighter skinned people in general, tend to have an easier life than someone who has darker skin but has the same family background, and education qualifications as someone with lighter skin. Colorism does affect the day to day lives of people because ii affects the way a person is viewed in society, and it affects the opportunities that they receive just because they do not fit in with the white beauty standard. While others say that colorism isn’t an issue at all, others recognize that colorism is a real issue, but it isn’t an important issue because of the preferential treatment that those who have lighter skin leads to internalized racism which leads to obstacles to achieving racial equality. internalized racism creates a feeling of being inferior to other ethnic groups and the belief that equality isn’t a logical goal because other groups are truly
Based on the title of the book alone, it is easy to say that racism is one of the many social issues this book will address. Unlike the normal racism of Caucasians versus African Americans, this book focuses on racism of the black elite versus African Americans, also known as colorism. Colorism is the discrimination against individuals with a dark skin tone, typically by others of the same racial group. Margo Jefferson says, “Negroland is my name for a small region of Negro America where residents were sheltered by a certain amount of privilege and plenty” (p. 1).
"...the effect is a tendency toward lighter complexions, especially among the more active elements in the race. Some might claim that this is a tacit admission of colored people among themselves of their own inferiority judged by the color line. I do not think so. What I have termed an inconsistency is, after all, most natural; it is, in fact, a tendency in accordance with what might be called an economic necessity. So far as racial differences go, the United States puts a greater premium on color, or better, lack of color, than upon anything else in the world."
Eduardo Bonilla-Silva and Sue both demonstrate from their research that Whites do not comprehend the impact of their unconscious biases. These biases towards students of colour in a white-based post-secondary school environment can result in stress and weak interracial relationships. This is an issue since the significance of these everyday actions is not fully recognized and acknowledged. I will elaborate on a variety of examples, specifically the influence of the peers, and faculty.
What is the value of skin color? In the biological point of view, it is worth nothing. In the social point of view, it represents community standings, dignity, confidence or something people have never imagined. In the story Black Like Me, by John Howard Griffin, a white Southern reporter, who is the author and the main character, experienced an unforgettable journey in the Deep South. Mr. Griffin has a heart, which is filled with curiosity; he therefore undertook a significant project. He took several medical treatments to change his skin pigments from white to black in order to write a report. To create a successful project, Griffin had to leave his wife to be a temporary African American. Being an African American brought him many unfair encounters. However, after he changed back to a Caucasian, the attitude of everyone had immediately turned, and they treated him well. Mr. Griffin felt bad, and he told everyone about his experiences by writing books and attending press interviews. Throughout these hard times, one can read this book and find out the characteristics of the author, how he saw the light bulb, and the truth that he wanted people to understand.
Prior to beginning my readings on white racial identity, I did not pay much attention to my white race. If someone had asked me to describe my appearance I would have said short blond hair, blue eyes, average stature, etc. One of the last things I would have noted was the color of my skin. Growing up in overwhelmingly white communities, I never thought to use the color of my skin to differentiate myself from others. Over the course of this dialogue I have learned that my white racial identity is one of the most defining aspects of my appearance in this society. There is a certain level of privilege that I am afforded based solely on the color of my skin. According to Peggy McIntosh, “White privilege is like an invisible weightless knapsack of special provisions, assurances, tools, maps, guides, codebooks, passports, visas, clothes, compass, emergency gear, and blank checks” (71). All these objects listed by McIntosh are things I have access to and certainly take for granted. Due to a history of non-white racial oppression, which transformed into decades of racial discrimination that still lingers today, the white race has dominated our society in terms of resources and prosperity. The ideas of wealth, higher-level education and ambition to succeed are all traits commonly linked to people of the white race that collectively define privilege. The aspect of privilege can also produce disadvantages for people of the white race as well. In the book Promoting Diversity and Justice, the author D. Goodman notes that people of advantage groups develop a sense of superiority, which will sometimes lead them to wonder if, “their achievements were based on privilege or merit” (107). Along with a diminished sense of accomplishment, the cost ...
First, racism still plays a big factor in today’s society as it did fifty years ago. Some might say that everyone has equal opportunity, but some people in America will never see that blacks and whites are equal. Humans have the tendency to judge what is on the outside before seeing who the person really is. The South is the main area where the darker colors mean there is less opportunity and lighter colors mean that there’s more. In today’s society the ability to attain the American Dream is heavily influenced by race. While it is still p...
Discrimination has always been there between blacks and whites. Since the 1800s where racial issues and differences started flourishing till today, we can still find people of different colors treated unequally. “[R]acial differences are more in the mind than in the genes. Thus we conclude superiority and inferiority associated with racial differences are often socially constructed to satisfy the socio-political agenda of the dominant group”(Heewon Chang,Timothy Dodd;2001;1).
The Association of Black Psychologist (ABP) (2013) defines colorism as skin-color stratification. Colorism is described as “internalized racism” that is perceived to be a way of life for the group that it is accepted by (ABP 2013). Moreover, colorism is classified as a persistent problem within Black American. Colorism in the process of discriminatory privileges given to lighter-skinned individuals of color over their darker- skinned counterparts (Margret Hunter 2007). From a historical standpoint, colorism was a white constructed policy in order to create dissention among their slaves as to maintain order or obedience. Over the centuries, it seems that the original purpose of colorism remains. Why has this issue persisted? Blacks have been able to dismantle the barriers faced within the larger society of the United States. Yet, Blacks have failed to properly address the sins of the past within the ethnic group. As a consequence of this failure, colorism prevails. Through my research, I developed many questions: Is it right that this view remain? How does valuing an individual over another cause distribution to the mental health of the victims of colorism? More importantly, what are the solutions for colorism? Colorism, unfortunately, has had a persisted effect on the lives of Black Americans. It has become so internalized that one cannot differentiate between the view of ourselves that Black Americans adopted from slavery or a more personalized view developed from within the ethnicity. The consequences of this internalized view heightens the already exorbitant mental health concerns within the Black community, but the most unfortunate aspect of colorism is that there is contention on how the issue should be solved.
Colorism is a form of discrimination based on the color of someone’s skin tone. Colorism has the greatest impact on the African American culture and community. It is sad that we have to face discrimination within our own ethnic group, Along with every other ethnic group in the United States. Colorism has been passed down generation after generation. It is dated all the way back to the slavery dates. The idea of light skin being better than dark skin has been deeply rooted in our culture. We see colorism in our everyday life on social network, in our workplace, school, and relationship. We don’t even recognize it because we are unfamiliar of the word colorism and its meaning. So we ignore the fact that people are being treated different in their own race because of the shade of their skin. People are taught colorism growing up informally and don’t realize the effect it has on our culture, because we see it as normal and we were brainwashed to think that. Colorism is an issue amongst African Americans that is slowly tearing down the culture as it has been for centuries and still is today.
In this world we are constantly being categorized by our race and ethnicity, and for many people it’s hard to look beyond that. Even though in the past many stood up for equality and to stop racism and discrimination, it still occurs. In this nation of freedom and equality, there are still many people who believe that their race is superior to others. These beliefs are the ones that destroy our nation and affect the lives of many. The people affected are not limited by their age group, sex, social status, or by their education level.
There is an interesting statement made by a source in Hunter's article. Fears, mentions how "In 2003, social science researchers found that Latinos who identified as while earned about $5000 more per year than Latinos who identified as African, and about $2500 more per year than Latinos who were identified as "some other race" (Fears 2003). This quote shows the financial a group of lighter skin Latinos would benefit more than darker skin Latinos. However, what I found that was truly interesting was how they view Africans or having dark skin complexion that it literally affected one's way of living life. Like how does being a lighter or white skin color has the power to receive more over income or housing or living in a good neighborhood than the darker skin group? The way society in the United States view individuals with lighter skin and dark skin viewed as
“Skin tone bias is the tendency to perceive or behave toward members of a racial category based on the lightness or darkness of their skin tone. … this phenomenon also has been referred to as ‘colorism’ (Maddox & Gray,2002).” This term highlights the fact that colorism is a manifestation of a larger system of racial discrimination that has been ingrained in the black community. As it is firmly established in the omnipresent European colonial structure that places emphasis on White aesthetics such as a lighter skin tone and small features. Therefore, the blacks used White physicality as the ideal standard and this Eurocentric thinking perceives light skin and other shades of brown as being superior to dark skin. This hierarchical divide continually stimulates discord, discrimination, and cultural disconnects between Black individuals within the Black American & Caribbean community. The conception of colorism has a pejorative connotation (M. Hunter,2007) that operates both interracially and intraracially. “Intraracial colorism occurs when a member of one racial group makes a distinction based upon skin color between members of her own race. Interracial colorism
Albinism is a very serious disease that could end up in death. Albinism is a recessive inherited defect in melanin, which is metabolism in which pigment is absent from skin, hair, and eyes. Albinism in hair, skin, and eyes is called oculocutaneous albinism. Humans that have oculocotaneous albinism are not able to produce melanin. These people have white, yellow, or yellow brown hair, very light ( usually blue ) eyes, and very pale skin. Their eyes may appear pink because they have very little pigment.
Today, colorism is reinforced by black children having white G.I. Joes and Barbie dolls with blond hair and blue eyes. It is also strengthened by the absence of dark-skinned...
Colorism is a racialized system that is closely intertwined with racism, mirrors white supremacy, and for African-Americans, it is a lingering artifact from slavery (Hunter, 2007). Slave masters stratified slaves and allocated status upon their skinned color, which created a hierarchy and, in some instances, tension among slaves. The purpose of this stratification was for the slave master to prevent an alliance among slaves which had potential to lead to rebellions (Lynch, 1712). Light-skinned slaves were usually the product of African-American women being raped by their white slave master, therefore multiracial slaves shared similar physical features to that of their white slave masters (Hill, 2002). Offspring’s of rape were more likely to