Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
What are the negative effects of multiculturalism
Multiculturalism and its influence on society
Features of postcolonial literature
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: What are the negative effects of multiculturalism
The Inheritance of Loss deals with current issues like globalization ,multiculturalism immigration, westernization, post colonialism, terroristic violence, racial discrimination, alienation, exile and others. The major theme running throughout is one closely related to colonialism and the effects of post colonialism- the loss of identity and the way it travels through generations as a sense of loss. The novel also deals with a number of present day issues like economic inequality, poverty, fundamentalism and terrorist violence and so on. The majority of characters in the novel are, in one way or the other, displaced. They cling on to a questionable or mistaken identity- an identity undefined, unsearched for. A literary masterpiece, unputdownable and unquestionable in its flair for description, character scrutiny and mastery of human emotion.
Globalisation is one of the issues which has been dealt with seriously in the novel. Globalization is the convergent point of various cultures, emergence of brotherhood, integration, assisimilation et al. But globalization has its demerits also. The people seem to threaten each other, moral values are eroded, societal pressures crop up and eventhough people begin to understand and respect each other, they are thwarted by loss of identity. Kiran Desai’s The Inheritance of Loss present such a picture of globalized India. Globalization seems to be both a boon and a bane for the characters in the novel.The characters like Jemubhai Patel, Mr. and Mrs Mistry, Sai, Biju, Nonita and Lolita are the victims of globalization. It seems to be the key cause for both their suffering and progress. As an intelligent writer and careful observer of human behaviour, Kiran Desai fulfills the responsibility o...
... middle of paper ...
... inner self, of emotional immediacy and wholeness. This fractured state of existence, though experienced by all individuals, is particularly acute in the case of uprooted cosmopolitans, migrants and writers who challenge the bounds of national identities. (Sherry Simon 1996).
Hence , Desai here challenges the dominance of the West and makes a dig at the so-called orderly, civilized centre depicted by the West. In her novel, the portrayal of New York City, the centre of the centre- itself is the seat of disorder- illegal workers filling up the basements, religious people unmindful of their own religious disciplines and so on. Hence this chaotic revelation of the west both in the centre and periphery clearly unsettles the western hegemony and thwarts the reality of the center.
Loss can be a heartbreaking experience or just an inconvenience. It is significant in both books because of what the characters loss or what the characters loose. Whether it is a family member or an object, all the losses have some significance to the war or symbolism. In the novel, the book thief Liesel loses her mother. “ There was a chaos of goodbye”(Zusak 25). “The sudden realization that this would all be for nothing - that her mother would never write back and she would never see her again.” (Zusak 99). These two quotes explain Liesel's loss of her mother. When Liesel joined her new family and she never got a letter back, she realized that her old life is behind her and she can never go back to her mother. Her mother is thought to have
Saiba Haque Word Count: 1347 HUMANITIES 8 RECONSTRUCTION UNIT ESSAY Slavery was a problem that had been solved by the end of the Civil War. Slavery abused black people and forced them to work. The Northerners didn’t like this and constantly criticized Southerners, causing a fight. On January 1, 1863, the Emancipation Proclamation was signed by Lincoln to free all the slaves in the border states. “
Describing a course in history when isolation was highly adopted, Deresiewicz writes, “The mob, the human mass, presses in… The soul is forced back into itself—hence the development of a more austere and embattled form of self-validation…where the essential relationship is only with oneself” (par.8). Deresiewicz describes the time of urbanization, when country folks began flooding into cities. With so many people moving into the city, there was not any room to breathe because there was not any privacy or space—all the voices and thoughts were forced into one sector of society. This forced some people to advance past the crowd and focus on oneself, on the soul. When submerged by a sea of people, the best shelter is inside the body and mind, where one can reflect the internal self and external world in a serene environment. Extending on the importance of temporary isolation, Deresiewicz adds, “Solitude becomes, more than ever, the arena of heroic self-discovery, a voyage through interior realms” (par. 8). When engaged in the physical world, people don’t focus on themselves because there is too much stimulation occurring around them. But when alone in solitude, when there is no around except oneself—no noises, sounds, distractions—then a person is able to reflect on his or her character. It is important to immerse in introspection because mental health is as vital as bodily health. And by delving deeper into the psyche, individuals discover new information about themselves that wouldn’t have been uncovered with others because the only person that truly understands him or her is that
Identity is 'how you view yourself and your life.'; (p. 12 Knots in a String.) Your identity helps you determine where you think you fit in, in your life. It is 'a rich complexity of images, ideas and associations.';(p. 12 Knots in a String.) It is given that as we go through our lives and encounter different experiences our identity of yourselves and where we belong may change. As this happens we may gain or relinquish new values and from this identity and image our influenced. 'A bad self-image and low self-esteem may form part of identity?but often the cause is not a loss of identity itself so much as a loss of belonging.'; Social psychologists suggest that identity is closely related to our culture. Native people today have been faced with this challenge against their identity as they are increasingly faced with a non-native society. I will prove that the play The Rez Sisters showed this loss of identity and loss of belonging. When a native person leaves the reservation to go and start a new life in a city they are forced to adapt to a lifestyle they are not accustomed to. They do not feel as though they fit in or belong to any particular culture. They are faced with extreme racism and stereotypes from other people in the nonreservational society.
The narrator continues with describing his resentment towards his home life, 'Coming home was not easy anymore. It was never a cinch, but it had become a torture (2).'; This excerpt provides the reader with an understanding of the sorrow that the protagonist feels at the beginning of the novel and throughout the first half. Further narration includes the protagonists feelings of distance from the land and blame that he places upon himself, 'But the distance I felt came not from country or people; it came from within me (2).'; Thus, as the reader, we understand that the narrator has removed himself from the land and his culture.
...own unless they are remembered, until they are brought back into waking life and understood by the individual as memories, separated from the present. “Thus they lead one to cultural travel, to reminisce the culture of origin, the displaced space and time. They help soothe the pains of loneliness, thereby giving succor to survive in an alien land. Secondly, to survive in the foreign land the expatriates create an ambience there by establishing their own ghetto, celebrating their festivals, dining together or holding community feasts, sharing cultural markers, frequenting to the house of their colour and little socializing with the dominant group. Thus they create an ‘alternative world’ in their present world. These expatriates ignore the subtle desire to merge among the majority, oppose the willingness of their children to a just to and accept the dominate culture.
In Lahiri’s story the attention and the plot of the story both stayed in one same direction that was the cultural clash. Lahiri’s story “Imperator of Maladies” revolves around people who are Indian’s living in India, Indian’s living in America or people Americans with an Indian decent. As her being a second generation immigrant in America, she realized at a very young age that her family is settled here but she was still not sure about the fact which place she could call her real home because of the different cultural she was witnessing in her everyday family life. In the story when the Das’s family did decided to visit India they did witness the same exact feeling. As the story progresses Lahiri gives us a brief background about Mr. and Mrs. Das as they both were born and raised in America but after sometime their retired parents decided to move back and spe...
Another Country is possibly the only novel of its time in which every character suffers from a feeling of isolation. All the main characters share in the feeling of isolation. Whether the character's isolation is a result of race, economic situation, or even sexual orientation, each character's life is affected. The feeling of isolation causes the characters to lose touch with reality.
In the Third and Final Continent, Jhumpa Lahiri uses her own experiences of being from an immigrant family to illustrate to her readers how heritage, cultural influences and adaptation play a major role in finding your true identity. The Third and Final Continent is the ninth narration in a collection of stories called the Interpreter of Maladies. In this story, it discusses themes such as marriage, family, society, language and identity. In this story, we focus on an East Asian man of Bengali descent who wants to have a better future for himself so he leaves India and travels to London, England to pursue a higher education. His pursuit for higher education takes place on three different continents. In India, he feels safe in his home country and welcomed, but when he travels abroad he starts to have fear and anxiety. Through his narrations, we learn how he adapts to the European and American and through these experiences he learns to assimilate and to adapt to the new culture he travels to.
The first way describes cultural identity as a shared culture by many people; a culture is like a collective self. As he further argues that cultural identities always highlight the same practices of past which give people stability, unshifting and constant frames of reference and meaning beneath the shifting divisions and shifting in their actual history (6). Hall shares his personal experience of immigration in Minimal Selves (1987) that when he thinks about identity, he got to know that he has always felt that he is a migrant amongst the foreigners. Similarly Lahiri’s fiction is autobiographical she explains her sorrows as a migrant and suffering in a foreign
Meena Alexander through her diasporic writings and experiences exemplifies that diaspora, displacement or dislocation essentially stems from a sense of loss of identity, an intrinsic need to find one’s ‘self’, one’s roots in a land that is basically alien but where one needs to establish oneself and treat as one’s own.
The poem “Minority” written by Imtiaz Dharker uses contrasts in imagery and a change in point of view in order to convey the “foreigner” (1) and the message to “you” (44). The opening line of the poem introduces its theme of separation and otherness. The poem begins “I was born a foreigner” (1) using the 1st person point of view to present a personal feeling that is internal. The first line of the poem leads to the fact that the speaker was born in a country different from their origin. After the first line the speaker in the poem seems to belong nowhere – “even in the place/planted with my relatives” (4-5) leading to believe that the speaker is “a foreigner everywhere” (3). The speaker’s choice of words makes us feel that no matter where the speaker goes she always seems to be separated. The speaker returns to the country of her parents and still continues to feel like a foreigner. The speaker in this situation feels displaced and victimized because she find themselves facing prejudice from the country she was born in as well as the country of her relatives and family. This stanza solely serves to single the speaker who can be concluded as the “foreigner” (1) out as a lone individual rather than a representation of an entire group. The speaker’s repetition of “foreigner” (3) throughout the poem emphasizes her isolation from her own family as well as “All kinds of places and groups” (9). The speaker tells us “I don’t fit” (13) where she is comparing herself to “food cooked in milk of coconut/where you expected ghee or cream” (15-16) or an “unexpected aftertaste/ of cardamom or neem” (17-18). The use of taste to describe a feeling of being foreign is evocative because a countries cuisine is a compliment of its culture so it is inte...
Globalization is an overwhelming trend. It is no doubt that there are many positives rise out of globalization, but equally some serious negatives brought from this trend, such as gradual disappearance of ethnic identity (Buckley, 1998). This essay is going to address some positive effects of globalization generally, and then it will focus on impacts of this trend on developing countries.
The British invasion formed into a historical development of British colonialism in India. Despite India under the British rule, Mahatma Gandhi played an important role in gaining Independence. He not only changed India but also strongly fought for India's independence, using various strategies. The British Empire ruled as long as they could to reform India both politically and socially.
Satchidanandan, K. “Towards a Critique of Globalization and Culture Industry,” in Together We Survive. Delhi: FOSWAL, 2010.