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Problem and solution essay about laziness
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Problem and solution essay about laziness
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Could one argue that laziness is a favorable quality in humans? At first glance, Christopher Morley seems to do just that. Yet, upon further inspection, his argument is a satirical one whose purpose is to show the negative qualities of the very thing that he appears to be defending.
The essay begins jokingly with the sentence, “Today we rather intended to write an essay on Laziness, but were too indolent to do so,” setting the satirical tone for the rest of the paper. This jesting tone continues into the next sentence when Morley states “The sort of thing we had in mind to write would have been exceedingly persuasive,” displaying the whole essay as what “they” would have written if they did write an essay on laziness, as well as using “exceedingly”
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Morley continues with his joking tone in the next paragraph, where he, most likely intentionally to add to his satirical tone, “mistakes” Germany’s aggressiveness in World War One with a lack of laziness and calls the rest of antebellum Europe thoroughly “indolent” and “lazy,” when, in fact, the almost exact opposite is true, as Europe at that time was rather industrious. Later, Morley writes that “the lazy man does not stand in the way of progress,” voluntarily ignoring the fact that if everyone committed to laziness, then there would be no progress, which is obviously a bad thing. Morley ends the essay just as he began it; jestingly. He says that “writing on this congenial topic has roused us up to quite a pitch of enthusiasm and energy,” which not only features the word “congenial”, a word that is not expected to be included in an essay which endorses laziness, but also is a final illustration of Morley’s satirical tone in the paper, as writing an essay on laziness is not expected to be an activity that drives one away from the very subject of the
The tone of this essay is sarcastic and humorous. The way the author present himself in order to be famous or impressive, turn out being a situation where people was making fun of him. It is illustrated in the text when the author describe the scene where he wanted to impress girls. “I acquired a pipe, which I chewed on ostentatiously ...even at school basketball games, pretending to be absorbed by books of daunting significance.” an example presenting the humoristic tone is when the Richler instead of being seeing as an intellectual people were mocking him. This is illustrated when the author says” The sweetly scented girls of my dreams, wearing lipstick and tight sweaters and nylon ...they would call out , giggly, nudging
Many Bible loving people might be offended because “be fruitful” was written in Genesis prior to “the fall” of Adam, meaning that people believe that God created work for enjoyment but it was “the fall” of our first parents that caused the want for food and basic necessities. The entire argument should be removed in consciousness of the audience. I would have liked for Kreider to recognize that some people feel at their best when they are productive and busy and to note that the tug-o-war between what wants or needs may actually not be a tug-o-war for all people. Busy people squeeze in time to laugh amidst activity or nature walks during lunch or a time to create after dinner that is equally refreshing for them as well as the luxury that he had to write at an “Undisclosed Location.” People fill their life with the want to give back by volunteering or giving of themselves in some type of compacity, which can be more rewarding than “idleness.” Even the overscheduled children Kreider spoke of could be volunteering while learning critical life skills, making them less likely to engage in at-risk behaviors and live a balanced
Christopher Morley attempts to show his audience the benefits of laziness through appeals to pathos. With the energetic use of high level language, Morley transforms people’s view on laziness from having a negative connotation to being one of sophistication and wisdom.
The “On Laziness” essay, written by Christopher Morley argues that philosophical laziness is a beneficial trait to possess. He illustrates this by using techniques such as humor, formal diction, and irony to convince his audience that is made up of lazy and industrious people.
Henry David Thoreau argues that when people are thinking too much and focus on details, “our life is frittered away by detail.” (p.276) People keep working in the bustling world, and forget the beauty of nature and our world. Thoreau also says “As for work, we haven’t any of any consequence”(p.277), what he means is that people are working meaninglessly, they are
The imagery and figurative language in “Dulce et Decorum Est” highlights the suffering of the soldiers, contradicting any notion of romanticized war. Owen uses the simile “like old beggars” (1) to describe the soldiers, which is ironic in that most of the soldiers in World War I were young men. This irony emphasizes how war has changed the soldiers for the worse; they seem “old” and bedraggled, unrecognizable in comparison to their old selves. In addition, the soldiers are “deaf even to the...Five-Nines that dropped behind” (7-8). Owen conveys the soldiers’ exhaustion to be extreme enough that they take no notice of the bombs falling around them, as if they are a
Britain in the nineteenth century was experiencing a growth, a movement, and a change. Along with change came prosperity, wealth, and support. However, along with the good came the negative. The negative was the people who were traditional. They did not want change because they liked their world the way it was. One of these people was Thomas Carlyle. He was tremendously pessimistic towards the change of the nineteenth century and he wrote an essay titled The "Mechanical Age" explaining why. His former friend, a supporter of change, John Stuart Mill also wrote a paper. Mill's paper was aptly called The Spirit of the Age, as he was exceptionally welcome to the idea of a revolution. These once former friends have incredibly different and strong points of view; they give their opinions of what the world should be like.
The vice that I have decided to examine further is that of spiritual apathy. According to DeYoung, spiritual apathy can be described as “comfortable indifference to duty and neglect of other human beings’ needs. If you won’t work hard, you don’t care enough.” (81). DeYoung goes on to say that it “becomes a sin not merely because it makes us lazy, but because of the lack of love that leis behind that laziness” (81). Essentially, spiritual apathy is not giving enough attention or effort to tasks that are pressing and important. This vice can be recognized in our daily lives with close examination. During my week examining this vice in relation to my own life, I became aware of how much time I actually spend doing things, that while important,
Both Wilfred Owen’s “Dulce et Decorum Est” as well as “next to of course god america i” written by E.E. Cummings preform critic on war propaganda used during the first world war. Besides this the influence war propaganda has on the soldiers as individuals as well as on war in more general terms, is being portrayed in a sophisticated and progressive manner. By depicting war with the use of strong literary features such as imagery or sarcasm both texts demonstrate the harshness of war as well as attempt to convey that war propaganda is, as Owen states “an old lie”, and that it certainly is not honourable to die for one’s country. Therefore, the aim of both writers can be said to be to frontally attack any form of war promotion or support offensively
Wilfred Owen is a tired soldier on the front line during World War I. In the first stanza of Dulce Et Decorum Est he describes the men and the condition they are in and through his language shows that the soldiers deplore the conditions. Owen then moves on to tell us how even in their weak human state the soldiers march on, until the enemy fire gas shells at them. This sudden situation causes the soldiers to hurriedly put their gas masks on, but one soldier did not put it on in time. Owen tells us the condition the soldier is in, and how, even in the time to come he could not forget the images that it left him with. In the last stanza he tells the readers that if we had seen what he had seen then we would never encourage the next generation to fight in a war.
Reinert, Otto. (1956). Satiric Strategy in the Importance of Being Earnest. College English, Vol. 18, No. 1.
Foster, Richard. “Wilde as Parodist: A Second Look at The Importance of Being Earnest” In College English, Vol. 18, no. 1, October, 1956: pp. 18-23.
Like an experienced politician, Christopher Morley composes his essay and weaves his words in such a way that causes his readers to believe and support his claim that laziness is not the weakness that we currently recognize it to be, but rather it is an important asset to have. In “On Laziness”, Morley utilizes a casual tone, combines complex diction with simple syntax, and uses examples that allow for a sense of logic, leaving the reader no choice but to consider his claims, and maybe even believe them.
The use of word choice, sentence length and structure, as well as many other factors set the tone of this paper. The final result is a paper that has a conciliatory tone. A paper written in this authoritative style is helpful in persuasion. It pulls the reader into the authors ideas, making them your own. The tone of the paper thus allows for metaphors to be extremely powerful in promoting Emerson’s ideas.
In their essay, ‘The Intentional Fallacy’ (1946), William K. Wimsatt Jr. and Monroe C. Beardsley, two of the most eminent figures of the New Criticism school of thought of Literary Criticism, argue that the ‘intention’ of the author is not a necessary factor in the reading of a text.