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Christians and Pilgrimage
There are both reasons which could agree or disagree with this
statement. I agree with this statement because there are more
important things for Christians to do than to go on pilgrimages to
other countries. The main things Christians should always do are to go
to Church on a regular basis to show their devotion to God and to help
others. Christians should also help those who are less fortunate than
themselves and should help those in their local community. By helping
them they might help them have a better quality of life. If they were
to help out in an old people's home the residents would be happy
because they probably would not have many visitors and having some
visits from the younger generation would bring joy to their lives.
Christians should not just help those who are less fortunate but those
who are close to them whether they are sick or not.
Jesus told his followers to help others and to treat others, as you
yourself would like to be treated. This is said in the Sermon on the
Mount. So if you help others and treat them with respect and nicely
they will be grateful and treat you nicely in return. Jesus did not
tell Christians to go on pilgrimage to help others. He just wanted
people to help each other and be devoted to their religion. Pilgrimage
may not always be seen to be a good thing as pilgrims spend much of
their time looking at sites and churches and this could be mistaken
for worshipping idols or objects which is forbidden in the 10
Commandments.
The pilgrimage could also possibly divert away from its purpose and
become a holiday of looking at the sites and this would defeat the
purpose of travelling there in the first place. Christians should help
more at home for those who are in need at old people's homes or
homeless shelters or helping out in charity shops as this was what
Jesus asked them to do.
However, pilgrimage is a very important thing for Christians to do as
Anne Boleyn in the spring of 1536 and the consolidation of power at court and in
Nathaniel Philbrick tells the story of the Pilgrims, beginning with them breaking away from the Church of England, emigrating to Holland, and eventually to America on the Mayflower. He talks about the relationship they had with the "Strangers" or nonbelievers that accompanied them on their adventure. He tells stories about disease, death, deception, and depression. I had never thought about it, but you know some of those people had to be suffering from depression. He tells of joys but mostly of hardships and as he describes some of the first meetings with the Native Americans. His description of the first Thanksgiving is not the same as the pictures I have seen all of my life.
Massachusetts's inhabitants were Puritans who believed in predestination and the ideal that God is perfect. Many Puritans in England were persecuted for their nihilist beliefs in England because they felt that the Church of England, led by the Kind, did not enforce a literal enough interpretation of the Bible. Persecution punishment included jail and even execution. To seek refuge, they separated to go to Holland because of its proximity, lower cost, and safer passage. However, their lives in Holland were much different than that of England. The Separatists did not rebel against but rather preferred the English culture. They did not want their children to be raised Dutch. Also, they felt that Holland was too liberal. Although they enjoyed the freedom of religion, they decided to leave for America. Pilgrims, or sojourners, left for America on The Mayflower and landed in Cape Cod in 1626. They had missed their destination, Jamestown. Although the climate was extremely rocky, they did not want to move south because of their Puritan beliefs. They thought that everything was predestined, and that they must have landed on this rocky place for a reason. They moved slightly north to Plymouth Rock in order to survive more comfortably. Also because of their Puritan beliefs, they had good relations with the Native Americans. Their pacifist nature led the Indians to help with their crops. In thanks, the Pilgrims celebrated the first thanksgiving in 1621. A second group of Puritans in England, the Massachusetts Bay Company, came to Massachusetts for more economically motivated purposes due to their non-minimalist beliefs.
Rituals are held as a very important part of any society, including ours. They go back to ancient times or can be as simple as maintaining one’s hygiene. Non-western societies have rituals that may seem very foreign to us, but they have been engrained in their communities and are essential to their social structure. This interpretation will focus on the Great Pilgrimage, a ritual performed by Quechuan communities. We will be looking specifically at a community in the area of Sonqo.
The pilgrims landing on Plymouth Rock has had a number of important impacts on America today. Whether the impacts were positive or negative, it was the pilgrims that had taken the journey to the New World and made the present what it is today. Originating from England, the English were Puritans who believed that the Church of England was in need of spiritual purification. Instead of altering the church, the English set off on a voyage to the New World for new opportunities. The pilgrims could start over and build a new society from scratch without having the chance of having corrupting influences on the Old World. Religion wasn’t the only temptation of going to the New World, there was famine and the taxes in England that made them want to depart to the New World. The New World had the opportunity to obtain rights and then they could live in the society that they had envisioned (Gray, 48).
meetings at churches and preach sometimes at the cost of their lives. Quakers had many
What is a Crusade? How did a Crusader crusade? What caused him to seek “holy war?” Is a Crusade a Holy War or a Pilgrimage? Did a crusader only leave to find his own economic benefits? What caused the success of the first crusaders? These are some of the many questions that laid before me when I started my research. The crusading movements are such widely debated among the modern historian that they leave many readers confused about what actually caused the crusades, and what a crusade actually entails. In the coming pages I hope to give my reader something to ponder, understand, and acknowledge about it’s origins, and eventually lead my reader into the first crusading movement. Thus, the argument I intend to make examines the events in previous centuries, and the culmination of political and moral changes, as well as economic ones that occurred before Urban’s call for crusade. We will explore Feudalism, it’s war-centric society and how this caused Urban (as well as some Popes and religious figures before him) to seek a peaceable solution that would ensure safety for the clergy, the peasant, and the non-violent. Furthermore, Pope Urban sought to continue Pope Gregory's (and Cluniac) reform to solidify Papal authority over Christendom, and respond to years of Muslim raids along the Mediterranean and upper Italian Coastlines that threatened Italian unity. In effect, the first crusading movement represented and embodied the European culture, society, and ideologies of the time.
Alain de Botton, in his TED talk “Atheism 2.0”, identified various attributes from religions that he thinks atheism, the non-religious community, would do well to emulate. Of these attributes, one that stood out was how all religions, almost as a universal rule, each have a calendar by which believers adhere to. These calendars typically mark days, or even weeks, that carry some importance and meaning to followers of a given religion, and serves as a reminder for the values of which these religions stand for. For instance, the Christian calendar has a season of Lent, whereby Christians all over the world choose to give up worldly comforts and fast for a period a little longer than a month, as a time for self-reflection and penance to prepare for Easter. Members of these religions all across the world would be able to stay synchronized regardless of any geographical limitations using a unified calendar. According to Botton, having a calendar that is observed by all followers of the religion enables the religion to be “multinational, branded, and possessing an identity so they don't get lost” (de Botton). Therefore, it is unsurprising how the secular world have adapted various religious holidays and integrated it into their own culture.
If you are ready to leave father and mother, and brother and sister, and wife and child and friend, and never see them again… then you are ready for a walk. -Henry David Thoreau (Haberman 12)
The presence and function of pilgrimage in both the worlds New Age and Judeo-Christian religious landscape is incredibly important as it often provides individuals with an opportunity to exemplify and extended their spiritual beliefs and understandings and gives them a chance to create a meaningful, life changing and life affirming spiritual experience. New Age Pilgrimage in particular creates a chance for New Age adherents to explore the choices they made through encountering deep spiritual journeys and experiencing sacred energies through a range of different experiences. We will discuss the appeal of New Age pilgrimage with reference to two sites in particular, the vortex experience in Sedona, Arizona in the United States and the Ayahuasca rituals and journeys that occur all over the Amazon Rainforest in South America. These sites are worthy of looking at because they market two completely different spiritual experiences, but upon closer inspection seem to be important and appealing to the New Age community for similar reasons. The sites are similar because pilgrimages to these areas do not pertain to one strict site or one dogma of spiritual understanding; in fact they do the opposite by providing a large landscape in which individuals can create their own pilgrimage experience. Indeed it seems that the two most enticing factors about both these sites is the fact that they both feed and satisfy every individual’s desires and provide individuals with a chance to make sense of and answer the larger questions about life and the world that people struggle to answer. However both these sites also offer something that is unique to their pilgrimage alone, in Sedona that being the accessibility and ease of choice pertaining to practis...
In the 14th century, war, and violence were prevalent. The Canterbury Tales were written during the Hundred Years War, when the Catholic Church was dealing with the Western schism, and “Against the darkest period of his life…” (Bloom 14). The story is centered on a group of thirty pilgrims who are traveling to the shrine of St. Thomas at Canterbury (Bloom 14). The pilgrims are all focused on a theme which is backed by the story’s underlying tone of religion.
They are willing to arrange transportation to the church of their preference and provide a child an opportunity for religious and spiritual development.
Oxford 2017 describes pilgrimage as “a journey to a place of particular interest or significance.” In a religious sense, pilgrimages are sacred journeys used as a rite of passage to transcend one’s current spiritual position. A pilgrimage may be undertaken to have an emotional or holy experience or strengthen and further understand one’s faith in their beliefs. The profane form of pilgrimage is considered ritual tourism, which is to experience culture and recreate on a pilgrimage, but not as an actual religious pilgrim.
to get them a change of clothes, go to the supermarket and run their errands for them, etc...
In Geoffrey Chaucer’s writing, “The Canterbury Tales”, he writes of a pilgrimage and describes every character that is involved, some more in depth than others. Keep in mind that this writing is dated back in the 1300’s, so there is going to be some distinction between those he described on the pilgrimage compared to how one would describe people of today. If Chaucer did write about people today, three people he would most likely choose would be a teacher or professor, a professional athlete, and a song artist.