The church is not a dormant, stationary entity but it is a living organism that serves humanity by providing them with an opportunity to experience and encounter God. It is true that mankind is in desperate need of God, this condition is reflected in the depreciation of the morals and values of society. Man has forgotten to honor their creator, but God in His mercy has provided the church as an anchor for communities and families to find their way back to Him. The truest definition of what a church is, is revealed in Ephesians 2, this chapter uncovers some fundamental truths about the purpose of the church: it’s a place where people with new found identities in Christ can gather and become part of the household of God, where Christ …show more content…
In 1 Corinthians 16:19, Aquila, his wife Pricilla, and the church that meets in their home sends greetings to Paul. This is one of the first New Testament point of reference for the visible church, and it takes into consideration the requirement of Romans 10:9, “If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.” Unfortunately, one disadvantage of the visible church is that anyone can confess their faith but may not be genuine believers of Christ; verbal expression of faith is not enough, this is why the local church is so important. A local Church is defined as a gathering of believers within a specific geographical location for the purpose of worship, communion, and fellowship. People who identify themselves as being part of the visible church can express this by becoming attached to a local church. Since, it is through the ministries of the local church that the fruits of the Spirit can become materialized in a person’s life. The apostle Paul throughout the New testament makes reference to the local gathering of believers in Acts 1:8, when he mentions the church in Jerusalem and in Acts 13:1, when he addresses the church in Syria which was called …show more content…
This is not so, since, “The visible and invisible church while not identical are inseparable. It is the invisible church which turns the visible children of God into who they are.” In John 14:23, Jesus explains the benefits and requirements that comes with being a part of the invisible church, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our abode with him.” This invisible church stretches beyond geographical locations and connect believers from different parts of the world, together in a common theme of love, hope, and faith. “For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit. For the body is not one member but many.” (1Corinthians 12:13-14). The invisible church is directly related to the global or universal church, and it refers to believers everywhere, who are united in Christ, the head of the church (Colossians 1:18). Together the invisible and global church serves to transcend boundaries that are formed by denominational line, cultural limitations, and the norms of
The contemporary Church is so often a weak, ineffectual voice with an uncertain sound. It is so often the arch-supporter of the status quo. Far from being disturbed by the presence of the Church, the power structure of the average community is consoled by the Church's silent and often vocal sanction of things as they are.”
In conclusion, the church is appointed and maintained divinely body of regenerated believers who sustain the true doctrine of God, humanity, Scripture, Jesus Christ, and salvation which are absolutely non-negotiable.
Throughout many of Paul’s letters there are many debates pertaining to the authorship, destination, date, and the purpose. In the book of Ephesians many scholars debate on the authorship and if Paul actually wrote the letter, or if it was a scribe. Although there are some debates on whether Paul actually wrote it or not, he does refer to himself twice in the letter. In 1:1 and in 3:1 Paul states himself, 1:3 states, “For this reason, I Paul, the prisoner of Christ Jesus for the sake of you Gentiles” (NIV) In verse 1:3 Paul states that he is a prisoner, therefore it is debated that he did not specifically write this because he was imprisoned in Rome at this time. According to Wallace “This, of course, is not to say that the letter must be by Paul, but it is to argue that without such internal testimony, no such claim could be made” (Wallace). Many scholars also debate on the vocabulary usage and the structure of the letter. Some believe that the structure is similar, but the vocabulary seems to be different than his New Testament epistles. Hoehner claims that,” Though the book has a close affinity with Colossians, critics claim that Ephesians is uncharacteristic of Paul” (Hoehner 613). The destination of Ephesians is somewhat debated, but many do believe that the letter was sent to the church of Ephesus. “Some to claim that Ephesus is a better starting point, others suggest Caesarea.” (Wallace) Although this is an argument that has many valid points, it is obvious that Paul was imprisoned in Rome while he wrote Ephesians. It is said by Hoehner that “Ephesians was probably delivered by Tychicus (Eph. 6:21-22), who also took Paul’s letter to Colossians (Col. 4:7-9)” (Hoehner 613). As for the date goes m...
In the eyes of the people the church is one place you are spared from judgment and critique. It is the one place you should feel safe, to express your thoughts and opinions, pray to the higher power in which you believe and your faith resides and be free of society qualms, demands, and realism. In a part
The church or Ecclesia, as it is called in the original Greek language, regardless of size, are the called out ones who assemble to represent the Body and life of Jesus Christ. They engage in meetings of praise, worship, and listening to the Word of God, which is taken from their manual called the Holy Bible, or the Scriptures; those bringing the message are considered to be the mouthpieces for God, and are typically called preachers (KJV, Eph 5.23-32). According to the Bible, the church, which includes the preachers, is to strive to exemplify the type of life that Jesu...
But to explore the thoughts regarding the boundaries of the church any further, we must clarify exactly what the church is. When Paul gives his closing salutations to the Romans, he says “…greet the church that is in their house.” (Romans 16:5) He was referring to the people, the believers, within the house. Additionally, Paul says in his exposition on Christ “And he put all things under his feet and gave him as head over all things to the church, which is his body, the fullness of him who fills a...
...ty in the world that even remotely resembles it”. (p91) Going forward what is needed is for the Corinthians is to stop being self-centered and repent. The church is God’s sanctuary. Paul’s portrayal of the church expands upon the role of the “Father Son and Holy Spirit in relation to the church”(p91). Which minimizes the role of its leaders, the leaders are not to be put on a pedestal. Because all the glory goes to God the leaders are mere servants of their flock and servants of God. The growth in God’s field is caused by God not humans as for God’s building the only foundation is that of Jesus Christ, and God’s temple is where the Holy Spirit dwells. According to Romans 8:17 what is Jesus’s is ours 17 Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.
“Well, we come to church to worship God.” Rolling on with the topic of our own bodies being the house of the Lord, why do we need a place to worship? If I wanted to worship God in the desert, do I have to first build a church? “I mean, come to worship God corporately.” This will be deconstructed later in the chapter, but for now, I have one little question I want you to think about until then: how many people does it take in order for that group to be said that they are “corporate worshipping?” The answer might surprise you.
...ake a new temple of worship called the church. “In [Jesus] the whole building is joined together and rises to become a holy temple in the Lord.” (Ephesians 2:21)
The doctrine of the church is ecclesiology, which comes from the greek word church - human beings who are like Christ. This doctrine is a doctrine for the universal church. We sometimes enter a singular way of talking about our culture when the bible speaks in plurality. Ecclesiology gives us the basis of our belief and marks of the church which gives us clarity of what it means to be “one holy catholic and apostolic.” The church bears four marks: Unity, Holiness, Catholicity, and Apostolicity. These four marks are the truth about the church. We must act in Unity because the church is one, 1 Corinthians 12:12 say “Just as the body is one and as many members, and all the members of the body, though many, are one body, so it is with Christ.” The Holiness is a inheritance given to us by Christ. However we can not achieve that alone. As we open ourselves to the Holy Spirit, He actualizes that for us. Catholicity is the universality and wholeness the church, making room for people to enter the body of Christ. Lastly is apostolicity which is about the authority and truth, and the authority of the apostles is in their eyewitness testimony of Jesus (2 Peter 1:16). The church teaches about the apostles truth that is true to the gospel of Jesus
First major theme of the book of Acts is the work of the Holy Spirit in the apostles and the early church. Jesus appeared to his disciples and commanded them not to leave Jerusalem but wait for the gift, the Holy Spirit (Acts 1:3b-5) As they gathered together and prayed in one place, the Holy Spirit came to rest on each of them (2:1-3). The disciples who were filled with the Holy Spirit boldly proclaimed God’s word and performed miracles (2:14-42, 3:1-10). Throughout the book, the author focuses on how the Holy Spirt ministers the apostles and the believers in their lives and the community.
All these eventually result in the creation of a community who carry out their purpose in the world in accordance with the Bible. The Church, acts as a community, which is always connected with each of its members to ensure they follow the path as anticipated from
The ideal of unity seems to be of great importance in the religious world, but rarely is it ever achieved among professed Christians. However, it is vitally important to comprehend unity in its Biblical light. Jesus prayed in John 17:21, “That they all may be one, as thou, Father art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.” By definition, unity is the state of being one. In order to have a unified church every member must be one one with the Father and the Son. Subsequently, to achieve such an oneness, each member must be perfectly holy, because God is holy. Unfortunately, this is where a clear contrast is made between the saints and mere religious professors.
The church is a place in which many come to find a sense of belonging, comfort, and purpose. It's through these three qualities which have drawn and maintained many church goers throughout the years.
Where the poor begin to really live, where the poor begin to free themselves, where persons are able to sit around a common table to share with one another - the God of life is there. When the church inserts itself into the sociopolitical world, it does so in order to work with it so that by much cooperation life may be given to the poor. In doing so, therefore, it is not distancing itself from its mission, nor is it doing something of secondary importance or something incidental to its mission. It is giving testimony to its faith in God; it is being the instruments of the Spirit, the Lord, and the Giver of Life. (Page 51)