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Early christian religion
Importance of worship in the Old Testament
Church during the middle age
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“Well, we come to church to worship God.” Rolling on with the topic of our own bodies being the house of the Lord, why do we need a place to worship? If I wanted to worship God in the desert, do I have to first build a church? “I mean, come to worship God corporately.” This will be deconstructed later in the chapter, but for now, I have one little question I want you to think about until then: how many people does it take in order for that group to be said that they are “corporate worshipping?” The answer might surprise you.
I could now see that we were putting way too much emphasis on the church building; not only my church but almost every other church in the U.S. Nowhere in Scripture does God focus in about where believers in Christ are to gather. There are a few references that the church met in people’s homes, as well as other places (“First Century Church”). When the church is mentioned in other epistles, it’s speaking to broad areas like: Corinth, Rome, Galatia, Ephesus, etc. and not “in Judas’ house in Damascus on Straight Street, which is the second left after the synagogue and the first right after the House of Leroy” (in reference to Acts 9:11).
This made me start to wonder what believers did in the first century. They were called “the church” so did they have buildings to gather in? Did they meet in houses? Did they meet in fields? Did they meet in the synagogue when it wasn’t being used? After evangelizing and people being saved, did Paul intend on having them raise and save money to build a building where they could worship in? Did Paul think that meeting together in someone’s house or wherever they could meet was “un-evolved” and they should get a building of their own? Was his reasoning that supporting a family a...
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...ure halls in gymnasia to be found in every Gr. city where a philosopher, orator or poet could expound his views or give a recitation. Tyrannus may have been a Gr. rhetorician living in Ephesus at that time, having his own private lecture hall” (Hunter).
This was just awesome to see that the emphasis in this passage of Scripture wasn’t about the school and what it did, but that Paul was investing into the disciples in Ephesus for two years and that “all who lived in Asia heard the word of the Lord, both Jews and Greeks” (vs. 10) as a result of his ministry! The first church I remember going to, met in one of our town’s elementary schools. I remember that the service was held in the band room and we used one of the rooms near it for Sunday school and children’s church. We stayed there until we were able to rent out an old office building and convert it to our church.
In his book, Ordinary Resurrections: Children in the Years of Hope, Jonathan Kozol pulls back the veil and provides readers with a glimpse of the harsh conditions and unrelenting hope that exists in a community located in the South Bronx called Mott Haven. Mr. Kozol provides his own socially conscious and very informative view of the issues facing the children and educators in this poverty ravaged neighborhood. Just his commentary would paint a very bleak picture of the future. It is the words of the children that give this book optimism and meaning. The courage and care exhibited by the volunteers of St. Ann's after school program and the creativity of the teachers at P.S. 30 are utterly inspiring. They work long hours and go beyond the call of duty to protect the innocence and cultivate the hope that resides in the hearts of Mott Haven's youngest residents.
Late autumn has arrived and with it comes the dark magic of Halloween--and, of course, the
Southland Christian Church, one of several worship centers in the United States that has earned the moniker “Six Flags over Jesus,” is Lexington’s largest megachurch. With a weekly attendance of 8,000 people and an operating budget that supports a staff of over eighty members, Southland far exceeds most U.S. congregations in terms of financial resources and social clout. In recent years, popular and scholarly studies have attempted to situate the megachurch movement within a broad cultural context. Although the majority of these analyses dispute the precise definition of a megachurch, most distinguish these multiplex sanctuaries from smaller worship communities by using the same criteria—i.e. weekly attendance, campus acreage, annual budget, etc.—that megachurches themselves draw on to represent their own success. [2] However, the essence of a megachurch is not its large buildings, but rather the theology of consumption that informs its programming.[3] In this way, a megachurch ethos has infiltrated even the smallest congregations in the United States and has helped to solidify Christianity’s inextricable connection to consumer capitalism. To those who see megachurches as symptomatic of a flawed Christianity, market-minded church growth confounds one of the faith’s oldest dualities, the contradiction of living in the world without conforming to its ways, as Paul puts it in Romans 12. Megachurches at once reject “the world” and participate in it by seeking to win the lost and wow the consumer at the same time.
The sanctuary was bare, and the pews hard. I mentally tallied a comparison between my own church's sanctuary and this. The two, I found, were similarly austere, but with theirs tending toward items of religious kitsch and our own tending instead towards polished brass. Both lacked stained glass in the windows. I suspected, however, that where our sanctuary was plain in token tribute to the long-dead strict streak of our Calvinist tradition, theirs was bare because it could not economically be otherwise. And the lack of air conditioning ! Memphis' summer heat is unbearable and pervasive, and a roof overhead does nothing against the big blanket of humid air.
But to explore the thoughts regarding the boundaries of the church any further, we must clarify exactly what the church is. When Paul gives his closing salutations to the Romans, he says “…greet the church that is in their house.” (Romans 16:5) He was referring to the people, the believers, within the house. Additionally, Paul says in his exposition on Christ “And he put all things under his feet and gave him as head over all things to the church, which is his body, the fullness of him who fills a...
Typically, a church is to be a very safe and sacred place where no-one would
Some of the foods in the history of Halloween are pumpkins, turnips, apples, cake, nuts and kale. Turnips actually used to be carved instead of pumpkins, until the first Irish immigrants arrived in America, and found the much larger pumpkin. Apples were used by the Celts in divining “games”, and were seen as very powerful divining tools, especially when it came finding out who a marriage partner would be. The modern game bobbing for apples comes directly from this Celtic tradition. Cake, as was previously mentioned, was used as a “treat” for the people who would come around door to door. The same soul cakes were also offered to the spirits of the dead, believing that it would appease and nourish them during their long journey to the otherworld. The Celtic people also believed that unless the spirits were fed, they would harm the living. Nuts, especially chestnuts and walnuts, were considered to be very powerful divining tools. Kale, as well as cabbage and leeks, were also used as divining tools for telling the future. The amount of dirt that stuck to the stalk of the vegetables indicated the amount of fortune that one could expect from a mate (“Halloween Food
1. A significant passage we have gone over in class together is Acts 2: 42-47: Communal Living. In this passage the followers became a community and a church and they were spreading the wealth to help other like Jesus would so that none were marginalized and all were taken care of. The followers devoted themselves to the teachings of the apostles and communal life. Everyone would meet up and they would break bread with each other. 2. The author of the Acts of the Apostles is Luke the Evangelist. Luke saw the church and everything that was going on it as the work of the Holy Spirit and that he was enlivening the people to do the things they are doing and working through people such as Paul, John, and others of the Early Church. 3. I see the people actually live as church and the church is changing and becoming more of a community. I see the Holy Spirit in this because it is sort of the main cause of this development of the church be cause he made all of the events leading up to this happen. 4. In this passage I see community of disciples because that is exactly what it became it became a community of followers of Jesus and they had values and lifestyles that differed from the social norm of the times. Community of disciples is defined as a group that devote themselves as followers of Jesus thereby having values and lifestyles that may often be in contrast with society. 5. Having studied this passage, I now realize that the Holy Spirit brought all the people together and because of that they became accepting of each other. One way I see this passage related to church life today is that we all break bread with one another and have no second thought about it when we receive communion together we are not thinking about who that ...
...agreed with, some that frustrated, and some that embarrassed me when my personal preferences defied logic or biblical mandate. I would recommend this reading to any who impact church worship (employee or volunteer). Not as a firm guide, but as thought-provoking advice on how corporate worship can impact an ever-changing culture. I think any worship leader would be impacted by Dawn’s questions:
The church external appearance was quite different than other churches that I have seen. It was basically a big white stucco block with a gold dome on top and four decorated spikes on each corner of the building that surrounded the dome. The people of course were all Greek and were very well dressed. Most of the men and boys all wore suits, and If not they had some kind of vest on. I don’t know if this was some kind of rule or tradition, but it mostly seemed as a respect to God. The women all wore the basic dresses, and all the skirts fell down below the knee. Everybody was proper and ordered. As I walked in the church I entered a lobby of some kind. What I saw hear was something like social hour. Everybody was in there. They were all speaking Greek, and I felt as if I was in a family reunion party. The children were all together; the adults talked together and the young adults all were together. The way they all socialize is when someone comes up to say hello, they give each other a kiss on the cheek and a hug. These people are all very close to each other. It seems as if the church is the center of their lives. I admire that trait as well. To enter the auditorium you must enter this little room, which has a piece of garment from St. Constantine and St. Helen. Also there were candles lit. As they walked through this little room they lit a candle and knelt down for a moment to pray, and then touched each garment and made a cross over their chest.
Although many authors referred to Paul as the apostle to the Gentiles, but it’s a fact that he was most probably the most significant and chief Christian preacher, evangelist, and theologian ever lived and who took the Divinity of Christianity to its new heights. According to the Book of Acts he was born in Tarsus at the close hour of Christ’s emergence in this mortal world. He was a member of the tribe of Benjamin (Phil. 3:5) and also was a Roman citizen (Acts 16:37;22:25). He was born in the Diaspora in the city of Tarsus in Cilicia, present day Turkey. At the early age of twelve or thirteen probably at the time of his Bar-mitzvah (an age when Jewish boys become accountable for their own actions), Paul might left Tarsus for Jerusalem to study Torah under the supreme guidance of Greatest Rabbi of that time Rabban Gamaliel the Elder, a Pharisee. The Rabbi Gamaliel is considered a significant and respected person in history as he was the one who counsels against the persecution of Disciples. He was given the title of “Rabban” meaning leading rabbi of the nation or head of the Sanhedrin (Feingold,
It may seem a little bit strange, but my favorite place in town in none other than this beautiful Evangelic Church. However, it wasn’t always so.
Ritchie, M. (1999). Community bible chapel. The story of the church – Part 4, Topic 5. The Protestant
Why is carving a pumpkin so important for Halloween? Halloween is a holiday celebrated by America every year on October 31st. Most Halloween traditions include decorating a home with skeletons, witches, bats and pumpkins. You may have attended a Halloween party, where you dress up in costume or have gone trick or treating. Pumpkin carving has been a wonderful family tradition celebrated for generations on Halloween. My Great Grandmother, Mary Darragh, brought the tradition with her over from Ireland and passed it along or our family to share from generation to generation.
His church is a “good sized” suburban church that has been around for 295 years. He describes the parishioners as having a “broad tent” of theological views. This congregation is open to new ideas and re-visiting the old. They appear to be carrying out intentional missional work in their community