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What do christians teach on wealth
Christian teachings about poverty
What do christians teach on wealth
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Christian Views on Wealth And Poverty In the following essay I will include and discuss the Christian views on wealth and poverty. I will also include why there is need for world development, and I will also explain the work of one Christian agency working for world development. Christians believe earning money should be done in an honest work style. They believe earning money should not take over there lives as it says in Mathew 6:24 “You cannot serve both God and money,” Here it tells Christians to not allow money to over power their lives and they should stay loyal to God. Christians usually do not approve of occupations, which exploit other people or cause harm such as gambling. Some Christians look for occupations, which try to involve in helping other people such as becoming a nurse or doctor etc. They believe money is not important but to have spiritual richness as it says in Mathew 5.3 Sermon on the Mount teaches Christians “Happy are those that know they are spiritually poor. Happy are those who are humble”. Catechism of the catholic church feel that God bless those who come to the aid of the poor and rebukes those who turn away from them. Love for the poor is incompatible with immoderale use of riches or their selfish use. But on the other hand a statement by the Archbishops says “The church should concern itself first, and indeed second, with the poor and needy, whether in spirit or in body”. Here the archbishop says that the church must have the first right and then the poor and needy. “The Love of money is the root of all evil” ------------------------------------------- This famous saying refers to greed. People are never satisfied with what they have. Wanting more and better things in life, beating peers is an obsession with some. In the story of scrooge, where money was his most treasured possession, the three ghosts past present and future were sent to him to help him realise the strength of goodness and giving to the poor.
Howard Thurman in his book, “Jesus and the Disinherited” presented Jesus as a role model for the oppressed on how to find strength, freedom and peace within God and oneself. Thurman shares the story of how Jesus offered an alternative to accepting the Roman rules, like the Sadducees did in hope of being allowed to maintain their Jewish traditions; A solution to remaining silently obedient, like the Pharisees, as hatred and resentment destroyed them from within. Jesus provided an alternative solution to the Zealots of his day who resorted to physical force to advance their justified cause, often paying the ultimate cost, their life. Jesus taught love. Love of God, self, neighbor and especially your enemy. Thurman stresses that Jesus know that “it is man’s reaction to things that determines their ability to exercise power over them”.(Thurman, 18) Jesus taught and modeled the art of strength through humility. He
Lower class groups of society are not as fortunate as the middle or upper class, which gives Christians motivation and compassion for those that may need help or hospitality. In the works of C.S. Lewis, “Mere Christianity”, Lewis states that was formally called “alms” (Par. 2). Alms is giving to the poor, but charity is much more than simply giving to the poor. Charity involves not only giving monetarily, but also giving of a person’s time, abilities, and kind-heartedness toward another person. According to Donald Watt, Winthrop asserts that church and state should connect.
the village, he teaches the poor and those who can't go to church about what G-d
...what one does. God hopes that everyone lives a good, generous life. Everyone should perform actions from their hearts, because if one is forced to do something it is not love. For instance, throughout life one is taught that being there for the other or a friend is something that is out of love and is the significance of friendship. Everyone should be friends with the poor, get to know them, and lend a helping hand.
In 1630, the Massachusetts Bay Company set sail to the New World in hope of reforming the Church of England. While crossing the Atlantic, John Winthrop, the puritan leader of the great migration, delivered perhaps the most famous sermon aboard the Arbella, entitled “A Model of Christian Charity.” Winthrop’s sermon gave hope to puritan immigrants to reform the Church of England and set an example for future immigrants. The Puritan’s was a goal to get rid of the offensive features that Catholicism left behind when the Protestant Reformation took place. Under Puritanism, there was a constant strain to devote your life to God and your neighbors. Unlike the old England, they wanted to prove that New England was a community of love and individual worship to God. Therefore, they created a covenant with God and would live their lives according to the covenant. Because of the covenant, Puritans tried to abide by God’s law and got rid of anything that opposed their way of life. Between 1630 and the 18th century, the Puritans tried to create a new society in New England by creating a covenant with God and living your life according to God’s rule, but in the end failed to reform the Church of England. By the mid 1630’s, threats to the Puritans such as Roger Williams, Anne Hutchinson, and Thomas Hooker were being banned from the Puritan community for their divergent beliefs. 20 years later, another problem arose with the children of church members and if they were to be granted full membership to the church. Because of these children, a Halfway Covenant was developed to make them “halfway” church members. And even more of a threat to the Puritan society was their notion that they were failing God, because of the belief that witches existed in 1692.
“With malice toward none; with charity for all; with firmness in the right, as God gives us to see the right, let us
nothing, I feel that the world is alright the way that it is and that
"The purpose of developing a Christian view of the world is not merely to evaluate and judge the world, but to change it," (Boa, 2004). Having a Christian worldview is hard enough in American but add in the entire world and it can be a little trickier. Thinking Christianly has a major impact on how someone would do business overseas, in a global economy. When it comes to a Christian worldview in a global economy there are numerous issues that can come up. Different countries and cultures have different things that they deem acceptable; however, when you are looking at it from a Christian standpoint you may have to handle things in a different manner. Just because something is acceptable or legal in the world does not make it acceptable to someone with a Christian worldview. John 17:17 says that, "The word is truth," so when one is looking for direction and guidance in any aspect of business he will always know that the word of God is truth that he can turn to. Although the field of business has many negative connotations with Christianity there are also positive ones. There are two main issues that this paper will address. The first issue, pollution, can be view negatively. The second issue, job opportunities, can be view positively.
According to Schwartz-Nobel, America will lose as much as 130 billion in future productive capacity for every year that 14.5 American children continue to live in poverty (Koppelman and Goodhart, 2007). Sadly the seriousness of poverty is still often clouded by myths and misunderstandings by society at large. This essay studies the issue of poverty and classism in today's society.
Poverty itself is a controversial and widely debated issue with a variety of opposing viewpoints. Despite differences in opinions on how poverty should be treated, the vast majority agrees that poverty is a problem plagues the nation on both economic and social levels. Economically, poverty affects everyone. As taxes are paid by the entire nation, poverty influences where our money goes and how it is spent. Socially, poverty affects families and individuals on an emotional level. Impoverishment affects happiness and health, the decisions people make, and most importantly the development of children. To best understand poverty, one must look at the issue economically and socially, and contextualize the numbers surrounding poverty as well as
Over the years, human beings have not made the right conclusions when it comes to benevolence. In considering when a decision should be made regarding a fellow human being in need, trivial conditions are used as excuses such as distance, magnitude, and how well you know someone. Considerably wealthy countries have given money but it amounts to a fraction of the costs of their own development of transportation and entertainment. The morality of the situation is skewed in order to coddle the conscience of the inactive. As much as people and governments would like to, they cannot deny what is happening in the world around them. The position taken by Singer is that the way people in wealthier countries respond to situations in which others around them need help due to some man made or natural disaster is unjustifiable. Singer argues that many thinks need to be redesigned—namely, what shapes and affects our definition of morality and our way of life that we tend to take for granted.
In the world today there is a lot of poverty. There is a great divide
In Luke, we see that Jesus’ purpose in ministry is to “proclaim good news to the poor.” At many points throughout the gospels, Jesus instructs his disciples and followers to care for the poor. One such passage appears in Matthew 19. In this passage we see a young man questioning Jesus on the way to gain eternal life. Jesus responds with, “If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” Here, we see a direct example of what can be done to care for the poor. We see that a person’s attachment to their possessions leads to blocked generosity to the poor. Jesus’ example certainly portrays a concern for, and responsibility to the
give I to the poor. Then come and follow me." In the light of this,
What is poverty? The World Bank Organization takes a unique way of looking into the question of what is poverty. “Poverty is hunger. Poverty is lack of shelter. Poverty is being sick and not being able to see a doctor. Poverty is not having access to school and not knowing how to read. Poverty is not having a job, is fear for the future, living one day at a time.” With that being said, according to the United States Census Bureau in 2013 the nation’s poverty rate fell to 14.5%, down from 15% a year earlier. This drop of a half percent is the first significant drop since 2006 when it was 12.6%. If one were to do the math a whopping 45.3 million Americanss fall under the line of poverty. Unfortunately of those 45.3 million living in poverty,