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Recommended: Problems of poverty
Christian Response to Third World Poverty and Injustice
b) Every disciple, every authentic Christian, must be on the road: not
yet arrived or perfect, but moving, striving, falling and restarting
in hope, and this ethos applies to the tackling of Third World poverty
and injustice. Over one billion people are living in poverty today.The
gap between rich and poor is getting wider. All over the world,
disparities between rich and poor, even in the wealthiest of nations
is rising sharply. Fewer people are becoming increasingly 'successful'
and wealthy while a disproportionately larger population are also
becoming even poorer. The developed nations, by systematic spoliation
of the non-renewable resources of the world, are also destroying the
ecosystem.
Around the world, inequality is increasing, while the rest of the
world is further globalising. In many cases, political interests have
led to a diversion of available resources from domestic needs to
western markets. Historically, politics and power play by the elite
leaders and rulers has meant that people and their land can be
controlled, which has further increased poverty and dependency. These
have often manifested themselves in wars, hot and cold, which are
mainly trade and resource-related. Those mercantile practices still
happen today. Even the wealthiest nation has the largest gap between
rich and poor compared to other developed nations. Poverty is
therefore not just an economic issue, it is an issue of political
economics.
In the Gospel according to St Matthew, Jesus spoke,"You cannot be the
slave both of God and of money" [Matthew 6:24] True, intelligent
Christians wi...
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...e; for instance depending on their economic
situation, or amount of free time and number of family commitments.
Whether it be giving a few pounds a month to various charities, or
getting directly involved in groups such as Chrisitian aid, God will
honour all those who dedicate a fraction of their lives to the poverty
stricken. God does not expect a million mother Teresa's, but what he
does desire is that every Christian makes some sort of contribution.
These actions can either be active or passive, direct or subtle, for
example designing posters supporting the Third World, or purchasing
Fair Trade items. Perhaps a Christian could spend a part of life
working in Africa, helping the poor and deprived, or rally supporters
in local neighbourhoods. Whatever it is, everything revolves around
the phrase, "every little helps".
Our readings from Luke’s Gospel portray those in poverty as the people who will inherit the earth and be by Christ’s side in the kingdom of heaven. In the Gospel of Luke, it states, “Blessed are you who are poor, for the kingdom of God is yours” (6:20). Our readings from scripture paint a picture that suggests that those who are suffering in the world during their lifetime, will be
Although poverty has minimized, it is still significant poverty which is characterized by a numerous amount of things. There are two types of poverty case and insular. “Case poverty is the farm family with the junk-filled yard and the dirty children playing in the bare dirt” (Galbraith 236)Case poverty is not irretraceable and usually caused if someone in the household experiences “ mental deficiency, bad health, inability to adapt to the discipline of industrial life, uncontrollable procreation, alcohol, some educational handicap unrelated to community shortcomings” (Galbraith 236).Case poverty is often blamed on the people for their shortcomings but on some levels can be to pinpoint one person's shortcomings that caused this poverty. Most modern poverty is insular and is caused by things people in this community cannot control. “The most important characteristic of insular poverty is forces, common to all members of the community, that restrain or prevent participation in economic life and increase rates of return.
Richard’s purpose is to remind Christians about the importance of loving neighbor and to teach how Christians can help the poor with their hearts and minds. He relates an important commandment in the Bible, “Love your neighbor,” with the economics by using the concept of “consequence of action.” He promotes the Christians to live a life which God is expecting for them to live by learning about the economics. He wants the Christians to stop justifying ourselves that we love each other when we are not, and he wants us to truly understand God’s intention of putting “love your neighbor” as one of the important commandments. As we study economics, it is important to understand that we should not focus on worldly issues and that we should not forget about God’s commandments. Moreover, this article teaches the Christians that we don’t need to be afraid to study economics because we can use the economics to obey God’s
Poverty is not just an issue reserved for third world countries. Instead, poverty is a multifaceted issue that even the most developed nations must battle
The Bible does not say that money is bad. However, what it does say is
In Jesus, we see that God has a ‘preferential option for the poor.’ As Gustavo Gutiérrez points out, Jesus in Matthew 25 proclaims a shocking identity “between a deed of love in behalf of the poor and a deed done in behalf of the Son of Man…to give one’s life for justice is to give it for Christ himself.” As such, the gospel of the kingdom that Jesus proclaimed made a demand on us to work on behalf of the poor and marginalized in our area, opposing ways of life that did not benefit them.
...s hungry and you gave me something to eat.” (Mathew 25:34, New International Version). However, I could be wrong along with many others who believe the same about this topic but what I do know is that this world is temporary. One day, in heaven there will be enough food, no one will go hungry, and no one will be in poverty but until that day comes, we must do our very best to take care of God’s people, or brothers and sisters in Christ. When I say this world is temporary, I do not mean that we should not try to solve the issue; in fact we should keep trying until we cannot try any more. I love the positive outlook Pierre Ferrari from CNN news has on this topic. In her article, How to End World Hunger, she said, “Ending world hunger can be done.” (Ferrari, 2013, P.1) The end to world hunger can be restituted, if we work together using the resources God has given us.
"The purpose of developing a Christian view of the world is not merely to evaluate and judge the world, but to change it," (Boa, 2004). Having a Christian worldview is hard enough in American but add in the entire world and it can be a little trickier. Thinking Christianly has a major impact on how someone would do business overseas, in a global economy. When it comes to a Christian worldview in a global economy there are numerous issues that can come up. Different countries and cultures have different things that they deem acceptable; however, when you are looking at it from a Christian standpoint you may have to handle things in a different manner. Just because something is acceptable or legal in the world does not make it acceptable to someone with a Christian worldview. John 17:17 says that, "The word is truth," so when one is looking for direction and guidance in any aspect of business he will always know that the word of God is truth that he can turn to. Although the field of business has many negative connotations with Christianity there are also positive ones. There are two main issues that this paper will address. The first issue, pollution, can be view negatively. The second issue, job opportunities, can be view positively.
it hard for the countries in the South to even try and get out of
Peter Singer, in his influential essay “Famine, Affluence and Poverty”, argues that affluent people have the moral obligation to contribute to charity in order to save the poor from suffering; any spending on luxuries would be unjustified as long as it can be used to improve other’s lives. In developing his argument, Singer involves one crucial premise known as the Principle of Sacrifice—“If it is in our power to prevent something bad from happening, without thereby sacrificing anything of comparable moral importance, we ought, morally, to do it” . To show that such principle has the property to be held universal, Singer refers to a scenario in which a person witnesses a drowning child. Most people, by common sense, hold that the witness has the moral duty to rescue the child despite some potential costs. Since letting people die in poverty is no different from watching a child drowning without offering any help, Singer goes on and concludes that affluent people have the moral duty to keep donating to the poor until an increment of money makes no further contribution.
This topic about helping poor people get out of poverty is a critical issue. Almost 800 million people across the globe, most of them children, live with hunger or malnutrition as a regular fact of life. They live in desperate poverty, which means they die younger than they should, struggle with hunger and disease, and live with little hope and less opportunity for a life of dignity (USCCB). Poverty poses a dramatic problem of justice; in its various forms and with its various effects, it is characterized by an unequal growth that does not recognize the "equal right of all people to take their seat ‘at the table of the common banquet' (Social Doctrine of the Church) ."
The next term is conflict theory. This is a rather harsh subject for poverty. For instance, it describes how more powerful groups use their material and power to exploit the groups of less power. In the minds of many people, this would be seen as ‘unfair’, but nowadays people will do whatever it takes to gain power and status. This has occurred generation after generation. The more powerful groups deprive the lesser powerful of many benefits, which causes them to fall farther into poverty then they already
In today’s society, Christianity is plagued with many disagreements about how to deal with current issues in society. These problems arise from the fact that Christians have the same fundamental beliefs, but they often disagree on the details. This is the reason why there is a panoply of denominations in the Christian faith. The way that many of the factions in Christianity interpret the word of God can be categorized into different styles of gospel, such as evangelicalism and fundamentalism. One such category that is beginning to gain popularity in today’s society, often taught in megachurches, is Prosperity Gospel. Prosperity Gospel, also called the “Health and Wealth Gospel” by Scot McKnight’s internet article “The Problem for the Prosperity Gospel,” is the belief that if humans adhere to God’s will, then He will in turn bless them with prosperous lives (McKnight). This prosperity often comes in the form of health and wealth according to many megachurches that preach this gospel. In times of economic strife, the prosperity gospel offers comfort in the hopes of having a prosperous future. It is also suspected that Prosperity Gospel has also become an outlet for the people who have a considerable amount of money as a means to justify their wealth. Whatever the reason for believing this gospel, it is important to remember that Prosperity Gospel is just one of the many ways that we can interpret the teachings of the Bible.
Much of scripture speaks to the issues of money and taking up cause for the poor, who are among the most vulnerable in society. The Old Testament has a key theme of protecting the powerless. The powerless in biblical times were often the most financially vulnerable within society, yet God cares for them. Kyle Fedler explains that God’s favoritism seems to rest with the poor and oppressed, and to reject those members of the community, is to reject the God that so deeply loves them. Within our society we often show our favoritism not to the poor, but to the wealthy. Our society runs off of individualism. That individualism blinds us to the needs of
Economic growth and social development are complementary and they have a close but complex relationship. With the economic growth, it is clear that there are many environmental concerns in today’s society. Air, water, and land pollution have worsened; the environment of wild animals and plants has been seriously damaged; many species are threatened with extinction, deforestation and over-exploitation of mineral resources.