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Recommended: Problems of poverty
Christian Response to Third World Poverty and Injustice
b) Every disciple, every authentic Christian, must be on the road: not
yet arrived or perfect, but moving, striving, falling and restarting
in hope, and this ethos applies to the tackling of Third World poverty
and injustice. Over one billion people are living in poverty today.The
gap between rich and poor is getting wider. All over the world,
disparities between rich and poor, even in the wealthiest of nations
is rising sharply. Fewer people are becoming increasingly 'successful'
and wealthy while a disproportionately larger population are also
becoming even poorer. The developed nations, by systematic spoliation
of the non-renewable resources of the world, are also destroying the
ecosystem.
Around the world, inequality is increasing, while the rest of the
world is further globalising. In many cases, political interests have
led to a diversion of available resources from domestic needs to
western markets. Historically, politics and power play by the elite
leaders and rulers has meant that people and their land can be
controlled, which has further increased poverty and dependency. These
have often manifested themselves in wars, hot and cold, which are
mainly trade and resource-related. Those mercantile practices still
happen today. Even the wealthiest nation has the largest gap between
rich and poor compared to other developed nations. Poverty is
therefore not just an economic issue, it is an issue of political
economics.
In the Gospel according to St Matthew, Jesus spoke,"You cannot be the
slave both of God and of money" [Matthew 6:24] True, intelligent
Christians wi...
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...e; for instance depending on their economic
situation, or amount of free time and number of family commitments.
Whether it be giving a few pounds a month to various charities, or
getting directly involved in groups such as Chrisitian aid, God will
honour all those who dedicate a fraction of their lives to the poverty
stricken. God does not expect a million mother Teresa's, but what he
does desire is that every Christian makes some sort of contribution.
These actions can either be active or passive, direct or subtle, for
example designing posters supporting the Third World, or purchasing
Fair Trade items. Perhaps a Christian could spend a part of life
working in Africa, helping the poor and deprived, or rally supporters
in local neighbourhoods. Whatever it is, everything revolves around
the phrase, "every little helps".
Richard’s purpose is to remind Christians about the importance of loving neighbor and to teach how Christians can help the poor with their hearts and minds. He relates an important commandment in the Bible, “Love your neighbor,” with the economics by using the concept of “consequence of action.” He promotes the Christians to live a life which God is expecting for them to live by learning about the economics. He wants the Christians to stop justifying ourselves that we love each other when we are not, and he wants us to truly understand God’s intention of putting “love your neighbor” as one of the important commandments. As we study economics, it is important to understand that we should not focus on worldly issues and that we should not forget about God’s commandments. Moreover, this article teaches the Christians that we don’t need to be afraid to study economics because we can use the economics to obey God’s
Poverty is not just an issue reserved for third world countries. Instead, poverty is a multifaceted issue that even the most developed nations must battle
In Jesus, we see that God has a ‘preferential option for the poor.’ As Gustavo Gutiérrez points out, Jesus in Matthew 25 proclaims a shocking identity “between a deed of love in behalf of the poor and a deed done in behalf of the Son of Man…to give one’s life for justice is to give it for Christ himself.” As such, the gospel of the kingdom that Jesus proclaimed made a demand on us to work on behalf of the poor and marginalized in our area, opposing ways of life that did not benefit them.
The Bible does not say that money is bad. However, what it does say is
Abbate, Cheryl. "Global Poverty." Philosophy 2310. Marquette University. David A Straz Jr. Hall , Milwaukee, Wi. 23 April 2014. Class lecture/PowerPoint
it hard for the countries in the South to even try and get out of
Peter Singer, in his influential essay “Famine, Affluence and Poverty”, argues that affluent people have the moral obligation to contribute to charity in order to save the poor from suffering; any spending on luxuries would be unjustified as long as it can be used to improve other’s lives. In developing his argument, Singer involves one crucial premise known as the Principle of Sacrifice—“If it is in our power to prevent something bad from happening, without thereby sacrificing anything of comparable moral importance, we ought, morally, to do it” . To show that such principle has the property to be held universal, Singer refers to a scenario in which a person witnesses a drowning child. Most people, by common sense, hold that the witness has the moral duty to rescue the child despite some potential costs. Since letting people die in poverty is no different from watching a child drowning without offering any help, Singer goes on and concludes that affluent people have the moral duty to keep donating to the poor until an increment of money makes no further contribution.
In today’s society, Christianity is plagued with many disagreements about how to deal with current issues in society. These problems arise from the fact that Christians have the same fundamental beliefs, but they often disagree on the details. This is the reason why there is a panoply of denominations in the Christian faith. The way that many of the factions in Christianity interpret the word of God can be categorized into different styles of gospel, such as evangelicalism and fundamentalism. One such category that is beginning to gain popularity in today’s society, often taught in megachurches, is Prosperity Gospel. Prosperity Gospel, also called the “Health and Wealth Gospel” by Scot McKnight’s internet article “The Problem for the Prosperity Gospel,” is the belief that if humans adhere to God’s will, then He will in turn bless them with prosperous lives (McKnight). This prosperity often comes in the form of health and wealth according to many megachurches that preach this gospel. In times of economic strife, the prosperity gospel offers comfort in the hopes of having a prosperous future. It is also suspected that Prosperity Gospel has also become an outlet for the people who have a considerable amount of money as a means to justify their wealth. Whatever the reason for believing this gospel, it is important to remember that Prosperity Gospel is just one of the many ways that we can interpret the teachings of the Bible.
This topic about helping poor people get out of poverty is a critical issue. Almost 800 million people across the globe, most of them children, live with hunger or malnutrition as a regular fact of life. They live in desperate poverty, which means they die younger than they should, struggle with hunger and disease, and live with little hope and less opportunity for a life of dignity (USCCB). Poverty poses a dramatic problem of justice; in its various forms and with its various effects, it is characterized by an unequal growth that does not recognize the "equal right of all people to take their seat ‘at the table of the common banquet' (Social Doctrine of the Church) ."
"The purpose of developing a Christian view of the world is not merely to evaluate and judge the world, but to change it," (Boa, 2004). Having a Christian worldview is hard enough in American but add in the entire world and it can be a little trickier. Thinking Christianly has a major impact on how someone would do business overseas, in a global economy. When it comes to a Christian worldview in a global economy there are numerous issues that can come up. Different countries and cultures have different things that they deem acceptable; however, when you are looking at it from a Christian standpoint you may have to handle things in a different manner. Just because something is acceptable or legal in the world does not make it acceptable to someone with a Christian worldview. John 17:17 says that, "The word is truth," so when one is looking for direction and guidance in any aspect of business he will always know that the word of God is truth that he can turn to. Although the field of business has many negative connotations with Christianity there are also positive ones. There are two main issues that this paper will address. The first issue, pollution, can be view negatively. The second issue, job opportunities, can be view positively.
...s hungry and you gave me something to eat.” (Mathew 25:34, New International Version). However, I could be wrong along with many others who believe the same about this topic but what I do know is that this world is temporary. One day, in heaven there will be enough food, no one will go hungry, and no one will be in poverty but until that day comes, we must do our very best to take care of God’s people, or brothers and sisters in Christ. When I say this world is temporary, I do not mean that we should not try to solve the issue; in fact we should keep trying until we cannot try any more. I love the positive outlook Pierre Ferrari from CNN news has on this topic. In her article, How to End World Hunger, she said, “Ending world hunger can be done.” (Ferrari, 2013, P.1) The end to world hunger can be restituted, if we work together using the resources God has given us.
“The environment is God's gift to everyone, and in our use of it we have a responsibility towards the poor, towards future generations and towards humanity as a whole,” (C.V. 48). Whether it is one man or an entire nation that suffers from poverty, humans have the moral obligation to help those in need to make ourselves better. “The Church's social doctrine has always maintained that justice must be applied to every phase of economic activity, because this is always concerned with man and his needs,” (C.V. 37).
The next term is conflict theory. This is a rather harsh subject for poverty. For instance, it describes how more powerful groups use their material and power to exploit the groups of less power. In the minds of many people, this would be seen as ‘unfair’, but nowadays people will do whatever it takes to gain power and status. This has occurred generation after generation. The more powerful groups deprive the lesser powerful of many benefits, which causes them to fall farther into poverty then they already
I have found that people who consider themselves Christian do not follow the Christian “Code of Morals,” the “Ten Commandments” and “The Seven Deadly Sins.” Envy, gluttony, and greed are among the sins listed in the “Seven Deadly Sins” but are the most obvious committed by Christians. People always want the biggest and best possessions and seem to be in a competition with their neighbors. They find pride in owning the largest, most expensive televisions and flaunt their 2016 cars like toys. The flaunters have no sense of empathy when it comes to less fortunate. Several times I have seen people speed past the Shriners men in their new cars simply because they have too much pride to donate any change to people in need. We westerners do not always appreciate what we have. We always seem to have the money for the newest iPhones but cannot donate a simple dollar to the third world countries.
Economic growth and social development are complementary and they have a close but complex relationship. With the economic growth, it is clear that there are many environmental concerns in today’s society. Air, water, and land pollution have worsened; the environment of wild animals and plants has been seriously damaged; many species are threatened with extinction, deforestation and over-exploitation of mineral resources.