Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Religion in Pre modern china
Religion in Pre modern china
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Religion in Pre modern china
Churches and priests may not be the first image that come to mind when discussing Shanghai, but they are nonetheless an important part of Shanghai's culture and history. The presence of the Christian church contributed greatly to the cosmopolitanism of Shanghai. Some of the first Westerners to live in Shanghai were missionaries and they played an important role in constructing an enticing image of Shanghai. Moreover, Christian institutions of education continue their contribution to Shanghai cosmopolitanism today. In addition, Shanghai is comparatively more friendly towards Christianity than other Chinese cities, which enhances Shanghai's appeal to prospective Christian immigrants. Furthermore, the presence of foreign religions create a cosmopolitan essence to Shanghai's community. Christianity was an important part of Shanghai's transformation into a worldly multicultural city since the beginning of this process.
Christian missionaries were a major component of Shanghai's first connections with the Western world. Jesuit presence in Shanghai led to the conversion of notable locals and there were approximately 135 chapels in the Shanghai area by the middle of the seventeenth century.1 Some of the initial settlers of the foreign concession in Shanghai created after the First Opium War were missionaries.2 Along with being members of Shanghai's increasingly cosmopolitan community, missionaries at the time also played an instrumental role in projecting Shanghai's image to the rest of the world through their reports of Shanghai back to the Europe and America. The missionaries highlighted the opportunities for converting the local population, which attracted an influx of more missionaries and other religious affiliates.3 Moreover, conv...
... middle of paper ...
...s due to the rising number of Christian immigrants arriving in Shanghai, the pace of the city will soon catch up with them as well. Shanghai currently moves in a more cosmopolitan direction, but its cultural mosaic may meld together as globalization pushes onwards and human cultures converge.
Works Cited
Central Intelligence Agency. “World,” CIA World Factbook. Date Accessed: May 15th, 2012 https://www.cia.gov/library/publications/the-world-factbook/geos/xx.html
Interview with the priest of the Chinese Congregation at Saint Peter's Church. May 13th, 2012.
Minter, Adam. “Jesus in China,” Los Angeles Times. July 16th, 2006. http://articles.latimes.com/2006/jul/16/magazine/tm-china29
Sunday Mass at Zhongshan Tang. Date: May 13th, 2012.
Wasserstrom, Jefferey. Global Shanghai, 1850-2010: A History in Fragments (New York: Routledge,
2009) 27.
Shanghai is one of the most cities with developed economy due to this many people come to the town to find work. During 1983 and 2000 years the number of migrant workers increased from 0.5 million people to 3.87 million people. A large percentage of migrant workers work on manufacturing (25.8%). 19.6% and 13.9% people earn money on construction and trade, respectively. In public organizations often work native citizens than immigrants. In the other spheres such as skill...
I arrived at the Hsi Lai Temple in the city of Hacienda Heights around 3:00 p.m. on March 7, 2014. Although I am Chinese, I have never been to this temple before because my family does not practice Buddhism. This is my first time collecting data about the His Lai Temple. This method is referred to as participant-observation which is, “the anthropological method of collecting data by living with another people, learning their language, and understanding their culture” (Arenson and Miller-Thayer 521). The temple is built on a hill top. After driving up the long hill into the parking lot, I found that before entering the temple, I walked up many stairs. In the brochure For Guang Shan Hsi Lai Temple, it said that the name Hsi Lai stands for “coming to the West”. The temple, which was founded by Venerable Master Hsing Yun, signifies the dedication of Taiwan’s largest Buddhist organizations called the Fo Guang Shan. It took ten years to build the temple and was completed in 1988. This $30 million Temple on 15 acres of land was financed by donations from Buddhist devotees from around the worlds.
After watching the documentary The Long Search: Taoism: A Question of Balance—China, I am totally surprised by the details in the video, which explain every single aspect of people’s daily life in Taiwan as religious, especially Taoist. Since China does not consider itself as a nation of religious beliefs and practices, I do not actually think of what Chinese people do everyday as religious. However, after studying Religions in China for a semester, I finally realize that all the Chinese traditions and beliefs have evolved as a mixture of Confucianism, Taoism, and Buddhism. As a result, it all makes sense to see in the video that Taoism is a dominant religion that has deeply influenced individuals’ life in Taiwan.
Timothy Brook’s book, The Confusions of Pleasure: Commerce and Culture in Ming China is a detailed account of the three centuries of the Ming Dynasty in China. The book allows an opportunity to view this prominent time period of Chinese history. Confusions of Pleasure not only chronicles the economic development during the Ming dynasty, but also the resulting cultural and social changes that transform the gentry and merchant class. Brook’s insights highlight the divide between the Ming dynasty’s idealized beliefs, and the realities of its economic expansion and its effects. Brook describes this gap through the use of several first hand accounts of individuals with various social statuses.
Xuanzang was a highly educated Buddhist monk from China, who in 629 C.E. made the long and treacherous journey along the Silk Road to India. His main objectives in his sixteen years away from home were fundamentally religious; he only wanted to study more complete scriptures to answer questions he had, which he deemed unsolvable in his own country. It is important to understand Xuanzang’s own position within the Chinese society and the type of situation it was in: Chinese Buddhists had many disagreements
During the early Ming Dynasty, China was one of the most economically and technologically advanced countries in the world. As Ebrey pointed out, “Europe was not yet a force in Asia and China continued to look on the outer world in traditional terms.” China was regarded as the center of Asia at the beginning of 15th century and the idea of “Middle Kingdom” (Zhong guo) began to take off at that time. The early Ming Emperors were not interested in promoting commercial trade at all. Emperor Hongwu, the founder of the Ming Dynasty, implemented the Hai jin policy which forbade maritime shipping and private foreign trade outside of the tributary system (Ebrey, p. 209). Emperor Yongle, the son of Emperor Hongwu, lifted this policy to a certain extent when he ordered his eunuch Zheng He’s voyages. However, he was only intereste...
Chinese people might find naming their religion challenging as it is a mixture of “traditional religion, Buddhism, Confucianism, and Daoism” (Corduan, 2012, p.388). The Chinese Popular Religion continues to evolve and change as the world around it changes and outside influences enter the Chinese culture (Corduan, 2012). Investigation of the Chinese Popular Religion includes its key features, practices, and influences, along with tis role in contemporary China, and how Christians can enhance their interactions.
Although fiction, the book Safely Home written by Randy Alcorn is a very authentic story based on real characters. The Chinese culture is exhibited in a very proper way. This book consists of a powerful story which focuses mainly on the persecution of Christians in China. Although not every follower of Christ lives in China and not every Christian is persecuted the way that Li Quan, his family and other fellow believers were persecuted, the morals and examples can be applied to any Christian’s life. Since the story takes place in today’s time period, the scenario is even that much more relatable to any present Christian 's life. Awareness is a message spread throughout the book, Christians should be more informed on the details of persecution
The first Chinese immigrants to arrive in America came in the early 1800s. Chinese sailors visited New York City in the 1830s (“The Chinese Experience”); others came as servants to Europeans (“Chinese Americans”). However, these immigrants were few in number, and usually didn’t even st...
China has gone through many changes in its history. Changes include economic, political, and social. In the early 1500 and throughout history, mostly all social classes followed Confucianism. Confucianism is a type of religion based on an ideal society (Chang 2012, 22). China was molded though Confucianism but that slowly deteriorated as years went on. One main group that has been a main part in these changes is the Chinese literati. The Chinese literati include the higher-class people such as officials and scholars. The Chinese literati were the dominant social class during the 1500’s but their power slowly decreased throughout history. Throughout my paper, I will explain the Chinese literati involvement as centuries passed.
Lindo Jong provides the reader with a summary of her difficulty in passing along the Chinese culture to her daughter: “I wanted my children to have the best combination: American circumstances and Chinese character. How could I know these two things do not mix? I taught her how American circumstances work. If you are born poor here, it's no lasting shame . . . You do not have to sit like a Buddha under a tree letting pigeons drop their dirty business on your head . . . In America, nobody says you have to keep the circumstances somebody else gives you. . . . but I couldn't teach her about Chinese character . . . How to know your own worth and polish it, never flashing it around like a cheap ring. Why Chinese thinking is best”(Tan 289).
In many countries, religion is very important, so important that some cultures use it in every aspect of their lives. China, like some other countries, is a multi-religious country.... ... middle of paper ... ...
In 1950, only 13% of China’s population lived in cities (Seto, n.d.). Post 30 years, one hundred-million people moved to large cities from rural areas in China. This migration was considered the largest migration in human history. To compare this migration to western cities, the example of Shenzhen is used. For a Western city to have a population of three million to increase to ten million, it takes about a hundred years. 30-year old city, Shenzhen on the other hand made this population increase in just a decade (qtd. Caughey and Dawn). Today, over 53.7% of its population lives in cities; by 2020 it is projected that a whole 60% of the population will live in cities (Xinhuanet, 2014).
Johnston, Patricia. "Bibles for China." Magazine of the United Free Church of Scotland [Glasgow]. United Free Church of Scotland. Web. 09 Dec. 2011. .
In 40 years, globalization has become a popular trend in the world. Especially in China, the culture and economy has been influenced by globalization a lot. Shanghai which is one of the biggest and most international cities in China. Because of the policy and the location of Shanghai, this city is becoming a megacity very soon, big business and companies comes and people from different countries live and work here. In China, McDonald and Starbuck are everywhere.