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Symbolism in sir Gawain and the green knight
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Sir Gawain and the Green Knight, written by an anonymous author in approximately 1390, is one of the most well-known poems from the Arthurian cycle. The questions of honor and chivalry are among the main themes that this poem thoroughly explores. Near the end of the poem, the protagonist, the knight of the Round Table called Gawain, violates his chivalric obligations when, in order to save his life, he breaks his oath given to a hospitable lord of a castle, so, after being justly punished by the Green Knight, Gawain appropriately – though in an extreme manner – starts feeling remorse and self-disgust. Though generally a very decent person, the protagonist violates a knight’s code of behavior when he breaks an oath to save his life while being …show more content…
on a quest. Gawain’s adventure starts when he accepts a challenge from the Green Knight, a mysterious green warrior who comes to the hall of Camelot with no protective armor and dares anyone to lend him a deathly blow. The visitor claims he will not fight back on a condition that he would be granted an equal strike to his unprotected and not-defending attacker in a year and a day. With his blow, Gawain beheads the Green Knight, but the creature does not die and urges the protagonist to seek him in the green chapel for the promised second strike. While searching for the Green Knight, Gawain – who is eager to keep his word this time though it is likely to cost him his life – finds shelter in a beautiful castle of a hospitable lord, who conveniently claims to know where the green chapel is. The lord urges the protagonist to rest longer in the castle, while the former spends time hunting, and makes a covenant with the knight: “. . . a bargain we’ll make: / whatever I win in the woods is worthily yours, / and whatever here you achieve, exchange me for it” (Sir Gawain 2.45). To this, Gawain replies, “By God . . . I grant it you . . .” (Sir Gawain 2.45). This is the oath the protagonist eventually breaks. The lord’s beautiful wife seems particularly inclined to seduce Gawain, pursuing the knight in his chamber every morning, while her husband is hunting. The protagonist abhors adultery and does not want to be rude to the lady, so he courteously dismisses her advances, but allows her to politely kiss him. For two days, the lady’s kisses remain the only things Gawain receives. So when the lord, according to their covenant, presents the knight with the animals he hunted, Gawain pays him back with the kisses he received from the lady. But on the third day, along with her kisses, the lord’s wife offers the protagonist a parting gift, a magic belt, explaining that “. . . whatever man is girt with this green lace, / while he has it closely fastened about him, / there is no man under heaven might hew him . . .” (Sir Gawain 3.74). Gawain understands this belt can save him from the Green Knight, accepts the gift, and does not give it back to the lord of the castle, as he should have, according to his oath. However, the protagonist does not feel remorse because of his misdeed before the Green Knight, who turns out to be the lord of the castle, reproaches him for it. During Gawain’s encounter with the Green Knight, the latter reveals he tested the protagonist all the time as the lord of the castle and punishes him for breaking the oath by keeping the belt through lightly injuring Gawain’s neck with his axe.
This is the third blow the Green Knight delivers, with the first two being feinted and leaving the protagonist unscathed. As the lord puts it, “Truth for the truth restore, / then man need dread no wraith. / On the third you failed for sure, / and so took that blow, in faith” (Sir Gawain 4.94). However, the Green Knight’s punishment is so mild because he finds a justification for Gawain’s misconduct, which happened “for love of your life – so I blame you the less” (Sir Gawain 4.95). Still, at that moment, the protagonist starts feeling severe remorse and self-disgust: “For fear of your knock cowardice me taught / to accord with covetousness, forsake my kind, / the largesse and loyalty that belongs to knights” (Sir Gawain 4.95). Gawain decides to accept and wear the lord’s belt all the time “as a sign of . . . [his] sin” (Sir Gawain 4.98). Although the protagonist’s remorse does seem somewhat extreme, taking into account that even his victim, the Green Knight, forgave him, it is easy to understand Gawain’s reasoning. He essentially broke his oath to save his life. However, for a knight, his honor must be more valuable than his life; and a reliability of one’s word is an essential part of one’s honor. Thus breaking an oath, even to survive, is a severe violation of chivalric norms of behavior. So, in a way, in this particular instance, Gawain failed as a knight and his realization of it tortures
him. In Sir Gawain and the Green Knight, the protagonist fails his knightly obligations by breaking an oath. Although this is the only misconduct he engages into and he only does it to save his life, Gawain does not escape neither external nor internal punishment for his deed. This way the poem teaches the readers the severity of breaking an oath and an inconsistency of such an act with the norms of chivalry and honor.
In Sir Gawain and the Green Knight, Gawain shows qualities of a chivalrous knight. He demonstrates that by showing generosity, courtesy, and loyalty during his travels. A mysterious knight shows up at the king’s castle and calls himself the Green Knight. The Green Knight then challenges one to play a game which he challenges the king to strike him with his axe if he will take a return hit in a year and a day. Sir Gawain steps forward to accept the challenge for his uncle King Arthur when nobody else in the castle would. He took the King’s role in the game to protect him from the Green Knight. He must learn to accept his responsibility as a knight, in accepting his fate.He demonstrates goodness at the hand of the Green Knight. He shows courage by accepting what is to come upon him during his voyage. His journey to find the Green Knight is filled with temptations.In the conversation with him and the “Lady”, Sir Gawain showed a Chivalrous code by keeping his loyalty to the king by not kissing his wife. The lady states “if I should exchange at my cho...
All throughout the poem titled Sir Gawain and the Green Knight it simply seems as if it is full of male power and masculinity. Sir Gawain, a knight from King Arthur’s court who steps up and agrees to take the blow from the Green Knight’s axe when he interrupts the holiday feast. The obvious male power of King Arthur, the power and masculinity of the Green Knight to come in and demand that one knight must receive a blow from his axe, and masculinity of Sir Gawain to step up and not only agree to take the blow but to cut off the Green Knight’s head first. The male power and masculinity shining through all three of these male characters mentioned is very prominent. We later meet Lord Bertilak who also shows male power and masculinity through his
Sir Gawain and the Green Knight, a fourteenth-century tale written by an anonymous poet, chronicles how Sir Gawain of King Arthur’s Round Table finds his virtue compromised. A noble and truthful knight, Gawain accepts the Green Knight’s challenge at Arthur’s New Years feast. On his way to the Green Chapel, Gawain takes shelter from the cold winter at Lord Bercilak’s castle. The lord makes an agreement with Gawain to exchange what they have one at the end of the day. During the three days that the lord is out hunting, his wife attempts to seduce Gawain. At the end of the story, it is revealed that Morgan le Faye has orchestrated the entire situation to disgrace the Knights of the Round Table by revealing that one of their best, Sir Gawain, is not perfect.
...stops him from sleeping with Bertilak’s wife, only until his finds a way to avoid death does he goes against them. What Gawain learns from the green knight’s challenge is that instinctively he is just a human who is concerned with his own life over anything else. Chivalry does provide a valuable set of rules and ideals toward which one to strive for, but a person must remain aware of their own mortality and weaknesses. Sir Gawain’s flinching at the green knight’s swinging ax, his time in the woods using animal nature requiring him to seek shelter to survive and his finally accepting the wife’s gift of the girdle teaches him that though he may be the most chivalrous knight in the land, he is nevertheless human and capable of error.
To establish the knight as worthy, the author first shows Gawain’s loyalty to his king. The Green Knight challenges anyone in the hall to the beheading game and no one takes him up on it. Arthur, angered by the Green Knight’s taunting, is about to accept the challenge himself when Gawain steps in saying "would you grant me this grace" (Sir Gawain, l. 343), and takes the ax from Arthur. This is a very convenient way for the author to introduce Gawain and also to show Gawain’s loyalty to Arthur, but it seems almost too convenient. There i...
Honor, or reputation, is something that humans have been worried about throughout history, albeit some people more than others. Although bringing dishonor on someone’s name or family seemed to have more repercussions back in the older day, it is still something that people try to avoid doing. In Sir Gawain and the Green Knight (the author is unknown but referred to as the Pearl Poet) honor was an important factor as well. The story tells of a knight named Sir Gawain who has been challenged to a beheading game by a mysterious green knight. In this day and age, most people would just blow of the green knight as crazy and not even care about their honor as long as they could keep their lives. However, the knight is honor bound and takes the challenge;
Yet, Gawain did err in accepting the girdle; that much cannot be denied. We, the reader, can forgive him since he repents fully, even going so far as to impose penance (of wearing the girdle eternally as a mark of his fall) on himself. It takes a mild rebuke by the Green Knight to crack Gawain’s façade of confident valor. His conscience compels him to break down when confronted by his host as to his indiscretion. However, this happened only when the host had revealed himself to be the same as the Green Knight. We realize that Gawain had previously perceived in Sir Bertilak an equal in knighthood; thus his ease in deceiving him in the exchange of winnings game. When Gawain realizes he was the subject of a test, he sees Bertilak/Green Knight in a different light. The Green Knight now becomes Gawain’s confessor and in doing so assumes a fatherly role.
Because of this slight infringement in the agreement, Gawain then states that he has failed as a person. "Fear of your blow taught me cowardice, brought me to greed, took me from myself and the goodness, the faith, that belongs to knighthood. I'm false, now, forever afraid of bad faith and treachery" (p.121). The failure that Gawain made is not good reason for him to believe that he is a failure as one of the Knights of the Rounds Table. This is a ludicrous statement just as King Arthur later points out when Gawain returns from the journey and recounts the events that happened.
Gawain showed up at the Green Chapel on the designated day. He calls out to the Green Giant, bearing his neck to this axe-wielding knight. Gawain flinches at the first swing, which was a feign. The Green Knight feigns another blow before swinging a final time, leaving only a nick on Gawain's neck, drawing blood. Gawain confessed after learning that the Lord of the Castle was the Green Knight. He gained his honor back after being honest and conveying his true feelings to the Knight.
Although Gawain's actions are not chivalrous and makes the court appear foolish, he learns a lesson from his actions. He realizes the disgrace in his actions, calling his own heart "cowardly and covetous" (2374). By taking responsibility for his actions, Gawain allows the reader to forgive him. This forgiveness is allowed because the conflicts within Gawain force him into situations that will result in unavoidable disaster. By showing the reader that even the best of knights is not perfect, the poet reveals that the balance between knightly morals, courtliness, and thoughts of selfishness is able to be breached.
In Gordon M. Shedd’s “Knight in Tarnished Armour: The Meaning of Sir Gawain and the Green Knight”, he argues that Sir Gawain and the Green Knight is truly about the strength and weaknesses of human nature. One particularly interesting part of his argument asserts that Gawain’s humanity broke medieval romance tradition.
Sir Gawain and the Green Knight is a poem which tells the tale of a knight who undergoes trials-testing the attributes of knighthood-in order to prove the strength and courage of himself, while representing the Knights of the Round Table. One of King Arthurs most noblest and bravest of knights, Sir Gawain, is taken on an adventure when he steps up to behead a mysterious green visitor on Christmas Day-with the green mans’ permission of course. Many would state that this tale of valor would be within the romance genre. To the modern person this would be a strange category to place the poem in due to the question of ‘where is the actual romance, where is the love and woe?’ However, unlike most romances nowadays, within medieval literature there are many defining features and characteristics of a romance-them rarely ever really involving love itself. Within medieval literature the elements of a romance are usually enshrouded in magic, the fantastic and an adventure. Sir Gawain and the Green Knight follows Sir Gawain over the course of one year, from one New Years to the next, as was the deal he and Bertilak, the green knight, struck.
The chivalric code is a very complex, and perhaps somewhat foreign concept to a modern person. There are many rules and taboos that a knight must obey. Indeed, the very concepts of honor, love, and humility have been raised to the highest conceivable power, making it almost impossible for a mortal to become a true, perfect knight. Sir Gawain, in the passage [Norton, 1535-1622] of Sir Gawain and the Green Knight, proves himself to be an ideal symbol of chivalry. One of the symbols of knighthood is a lady of knight's heart; knight's behavior with ladies is important in general, and Sir Gawain behaves as a true knight with the hostess of the castle. Another important side of being a knight includes the skill of carving an animal, and that is also described in the passage.
Sir Gawain and The Green Knight has prompted scholars to examine and diversely interpret the medieval narrative. One of the underlying questions that has been proposed embodies the analysis of the relationship between Christian and Pagan ideals and how knightly chivalry is influenced by religion during the Arthurian Romance period. It is no mistake that the two varied religious ideals are intertwined throughout the poem due to the nature of classical antiquity. Amidst the overlap between superstitious rituals and Orthodox- Christian beliefs it is clear that Sir Gawain has a sense of personal integrity guided by a moral compass.
Additionally, Sir Gawain represents a zealous knight that adheres to heroic codes regardless of what would prevent him from straying from becoming a righteous knight. Within Sir Gawain and The Green Knight poem, Sir Gawain has to embark on a journey full of wisdom and valuable lessons in order to test his courage and willpower of becoming an honorable knight. Hence, he must express his loyalty to himself and King Arthur as a knight, no matter what temptation that would degrade his perception of chivalry and valor. In this scenario, Sir Gawain asserts himself from Lady Bartilak by stating, “ ‘In fairness,’ […] ‘you found far better./ But I’m proud of the price you would pay from your purse,/ and will swear to serve you as my sovereign lady./ Let Gawain be your servant and Christ your Savior’ ” (“Sir Gawain and The Green Knight” 1276-1279).