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Examples of modern day code of chivalry
Thoughts of the code of chivalry
Thoughts of the code of chivalry
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Charles Kingsley says, “Some say that the age of chivalry is past, that the spirit of romance is dead. The age of chivalry is never past, so long as there is a wrong left undressed on earth.” Around the 1200’s, the tale of King Arthur and Merlin started to emerge and show the way of how knights lived in their days. When we think of King Arthur, we think of knights, swords, jousting, and the roundtable, but there was a code in which all of these were influenced by. If you were to be a knight, you were to live under a code called chivalry, which is kind of like the Anglo-Saxon code to the Anglo-Saxon warriors. Although, the Anglo-Saxon code and chivalry are two different things, but they are kind of similar in a way: they are both are guidance manuals. In the story, …show more content…
“Beowulf”, Beowulf shows the traits that a good warrior would follow under the Anglo-Saxon code, and the same goes in the texts about King Arthur. In the texts, “Sir Gawain and the Green Knight”, and “Morte d’Arthur”, they both show three characteristics of chivalry: honor/respect, courage, and strength. In the texts, “Sir Gawain and the Green Knight, and “Morte d’Arthur”, the main characters in each story show honor/respect.
When we honor someone, usually after their death, we honor them in way to make them look good for who they are. This was a huge deal for knights to show respect, but not to one other person, but to themselves and their families. An example from, “Sir Gawain and the Green Knight,” would be the dearly trusted knight and nephew of Arthur, Sir Gawain. When the Green Knight offered his challenge, and Gawain wanting to stand up for it he makes an interesting phrase. He says, “I am the weakest, well I know, and of wit feeblest; and the loss of my life would be least of any; that I have you for uncle is my only praise.” He knows he’s not the greatest knight of them all, but he’ll do anything in honor for his king. In “Morte d’Arthur”, after King Arthur passes away, Sir Bedivere did what he thought would be the most honorable thing for Arthur. He says, “For from hence will I never go by my will, but all the days of my life here to pray for my lord Arthur.” Then he vows for the rest of his life to serve for the hermit to fast and pray. There are other characteristics shown from the two
texts. In the both texts, “Sir Gawain and the Green Knight”, and “Morte d’Arthur” they show a great deal of courage from the characters in each. When it means to have courage, it’s not necessarily meaning that you don’t have fear, but you are able to have strength in conquering a great fear. In “Sir Gawain and the Green Knight”, when Sir Gawain does take the challenge, he was told that if he does cut off the Green Knight’s head he will have to go and see him at his home. Sir Gawain knew what he was doing and he knew that he had to take the Green Knight alone after seeing the knight pick up his own chopped off head, and nearly after a year searching he says, “And what I promised you once shall straightway be given.” He still is keeping his promise not knowing for sure how he’ll end up. In “Morte d’Arthur”, King Arthur knew that he was going to die by the hands of his son from a dream he had. He tried to avoid it, but eventually causes it, and now knows what lies next. After everyone was dead and all was left was Arthur and Mordred to do battle, Arthur says, “Now tide me death, tide me life, and now I see him yonder alone, he shall never escape mine hand. For at a better avail shall I never have him.” Arthur what he had to do and kill Mordred knowing the consequences of doing it. One other key in living the life of chivalry is to have strength. In both the texts, “Sir Gawain and the Green Knight”, and “Morte d’Arthur”, the characters show a great amount of strength in different ways. Having strength can not only mean you’re strong physically but it can also mean that you have strength mentally and emotionally. In “Sir Gawain and the Green Knight”, Sir Gawain shows great amount of strength when he was able to cut off the head of the Green Knight. Even before Gawain goes and does it, King Arthur says, “Keep, cousin, what you cut with this day, and if you rule it alright, then readily I know, you shall stand the stroke it will strike after.” Also it took a lot of guts to cut off one’s head, a lot of people wouldn’t have been able to do that kind of stuff. In the texts, “Morte d’Arthur”, King Arthur was able to show strength of his own when he had the spirit to kill his own son. Before he goes and does it, he says, “Now give me my spear for yonder I have espied the traitor that all this woe hath wrought.” Then after Sir Lucan brings him a spear, Arthur goes and kill’s his son Mordred. I bet it wasn’t easy to kill your one and only son but it was something that needed to be done. Also, when he was on the verge of death and was able to wait to see if Excalibur was returned to the Lady of the Lake. To live the life of chivalry you had to have honor, courage, and strength to be a great knight, and in the two texts, “Sir Gawain and the Green Night” and “Morte d’Arthur”, show examples of all of them. Sir Gawain showed honor when he was going to do the Green Knights challenge even though he knew he wasn’t the best one to do it in “Sir Gawain and the Green Knight”, and in “Morte d’Arthur”, Sir Bedivere showed honor when King Arthur died. In the “Green Knight”, Sir Gawain showed courage when he face the Green Knight alone, and Arthur showed courage when he was facing his ultimate death in “Morte d’Arthur”. In “Sir Gawain and the Green Knight”, Gawain showed much strength when he was able to cut off the head of the Green Knight, and Arthur showed strength when he was able to kill his son and live long enough for Excalibur to be returned in “Morte d’Arthur.” Freda Adler says, “There is another side to chivalry, If it dispenses leniency, it may with equal justification invoke control.”
The code of Chivalry can be described as a brave, loyal, courteous, distinguished courage or ability that is admired for their brave and noble qualities. Chivalry is a system of ethical ideals that arose from feudalism and had its highest development in the 12th and 13th centenry.(Columbia ElectronicEncyclopedia).Respect is an essential part of chivalry. The code of chivalry is a set of rules followed by the knights during the middle ages. The evolution of heroic and chivalry code has changed over time beginning from the Middle ages to now. The three stories Sir Gawain and the Green Knight, Lanval and Beowulf illustrate what it takes to be considered a chivalrous knight.
Life during the Middle Ages was full of social change, division, and classism. This feudal society of Britain was divided into three estates. (social classes) Within the second estate was the the knight who was a soldier for the king who fought in many battles. Even though the knight is expected to have the strength and the skills to fight in battle, all knights during the Medieval period additionally had a chivalrous aspect to them. Chivalry was the honor code of a knight which included bravery, courtesy, honor, and gallantry toward women. Within the stories of the “Wife of Bath’s Tale” and “Le Morte d’Arthur”, the code of chivalry was broken by knights which show the corruption of England’s feudal society.
In the poem Sir Gawain and the Green Knight by Poet Pearl, Sir Gawain, knight of the Round Table, acts chivalrously, yet his intents are insincere and selfish. It is the advent season in Middle Age Camelot, ruled by King Arthur when Poet Pearl begins the story. In this era citizens valued morals and expected them to be demonstrated, especially by the highly respected Knights of the Round Table. As one of Arthur’s knights, Sir Gawain commits to behaving perfectly chivalrous; however, Gawain falls short of this promise. Yes, he acts properly, but he is not genuine. The way one behaves is not enough to categorize him as moral; one must also be sincere in thought. Gawain desires to be valued as
There was never an authentic code of chivalry as such, yet there were qualities idealized as chivalric such as bravery. Bravery was shown through satire during the film as King Arthur and his knights would run into many things that would exemplify their bravery and they retreat or fall back. One example would be when King Arthur and his knights go through the forest and run into the knights of “Ni.” The Knights of “Ni” would back King Arthur and his knights down by using the term “Ni” and force them to find shrubbery to move forward. King Arthur and his Knights would then go get the shrubby to come back for the Knights to say they are no longer the Knights of “Ni” and that King Arthur needs to find another shrubbery. King Arthur and his knights would not knowingly use the word “it” to back the Knights of “Ni” down so they could follow on with their quest to find the Holy
One of the most enduring myths in the Western world is that of Arthur and his Knights of the Round Table. Regardless of the origins of the tales, the fact is that by the time they had been filtered through a French sensibility and re-exported to England, they were representations of not one but several ideals. Courtly love and chivalry and the various components thereof, such as martial prowess, chastity, bravery, courtesy, and so on, were presented as the chief virtues to aspire to, and the knights as role models. Arthur's eventual fall is precisely because of having failed at some level to fulfill these ideals in his life.
All throughout the poem titled Sir Gawain and the Green Knight it simply seems as if it is full of male power and masculinity. Sir Gawain, a knight from King Arthur’s court who steps up and agrees to take the blow from the Green Knight’s axe when he interrupts the holiday feast. The obvious male power of King Arthur, the power and masculinity of the Green Knight to come in and demand that one knight must receive a blow from his axe, and masculinity of Sir Gawain to step up and not only agree to take the blow but to cut off the Green Knight’s head first. The male power and masculinity shining through all three of these male characters mentioned is very prominent. We later meet Lord Bertilak who also shows male power and masculinity through his
Thomas Malory’s Le Morte D’arthur, T.H. White’s Once and Future King, and George Romero’s Knightriders encompass the evolution of the Arthurian tale from Malory’s time to the 1980s. Through this time many things have changed and these changes can be seen within the differences between each work. While there are many prominent differences chivalry or the knightly code is one of the main forces that tie these tales together. Malory reworks many of his sources to bring attention to the grand fellowship of Arthur’s Round Table and the chivalry that holds the knights together. Malory idealizes the power of chivalry and gives a great importance to it throughout his text. Unlike Malory, White does not idealize chivalry, but he does see the good and honorable aspects of chivalry. From Sprague Kurth’s article, “Conclusion,” it is clear to see that White gives his text an anti-war stance and shows chivalry and the controlling moral compass of Arthur’s knights. Chivalry is once again idealized in George Romero’s Knightriders the situations within the film are modernized but the emotions and illusions remain the same. T.H. White is directly referenced within the film and Malory’s idealization of the glory of chivalry can once again be seen. In my essay, I will show how chivalry is used in all the texts above as a bonding agent between all Arthurian knights. As Arthur’s knights honor and respect chivalry they remain as one cohesive group, but once they begin to abandon chivalry the Round Table begins to crumble and chaos ensues.
Sir Gawain and the Green Knight – A Test of Chivalry Essay with Outline: Loyalty, courage, honor, purity, and courtesy are all attributes of a knight that displays chivalry. Sir Gawain and the Green Knight is truly a story of the test of these attributes. In order to have a true test of these attributes, there must first be a knight worthy of being tested, meaning that the knight must possess chivalric attributes to begin with. Sir Gawain is admittedly not the best knight around. He says "I am the weakest, well I know, and of wit feeblest; / and the loss of my life [will] be the least of any" (Sir Gawain, l. 354-355).
In Sir Gawain and The Green Knight, our main character is faced with a challenge. A
“Culture does not make people. People make culture” said Chimamanda Ngozi Adichie, a Nigerian writer and educator, in a presentation on feminism in a TedTalk. The culture in which Sir Gawain and the Green Knight was written was misogynistic and it shows in the writing of the poem. Medieval cultural misogyny manifests itself in multiple ways in SGGK. This paper will examine the negative relationships between Sir Gawain and the Green Knight and gender by discussing: the representation of female characters, gendered violence, and Christianity in the Middle Ages.
In Gordon M. Shedd’s “Knight in Tarnished Armour: The Meaning of Sir Gawain and the Green Knight”, he argues that Sir Gawain and the Green Knight is truly about the strength and weaknesses of human nature. One particularly interesting part of his argument asserts that Gawain’s humanity broke medieval romance tradition.
In the Medieval Period, knights dedicated their lives to following the code of chivalry. In Sir Thomas Malory’s Le Morte d’Arthur, a number of characters performed chivalrous acts to achieve the status of an ideal knight. Their characteristics of respect for women and courtesy for all, helpfulness to the weak, honor, and skill in battle made the characters King Arthur, King Pellinore, and Sir Gryfflette examples of a what knights strove to be like in Medieval society. Because of the examples ofchivalry, Le Morte d’Arthur showed what a knight desired to be, so he could improve theworld in which he lived.
Closely associated to the romance tradition are two idealized standards of behavior, especially for knights: courage and chivalry. The protagonist within many medieval romances proved their worth by going on quests, as many a knights went in those times, thus returning with great tales of their travels and deeds. Many modern people think of chivalry as referring to a man's gallant treatment of women, and although that sense is derived from the medieval chivalric ideal, chivalry could be seen as more than that. Knights were expected to be brave, loyal, and honorable-sent to protect the weak, be noble to...
How would you define integrity? Integrity is the quality of being honest and having strong moral principles. Sir Gawain faced several situations that tested his virtues as a knight. Sir Gawain first tested on his ability to honor a pact with the lord, but he was unaware that he was being tested. The lord’s wife secretly gave Sir Gawain kisses; conversely, Sir Gawain returned the kisses to the lord. Sir Gawain then faced the task of returning the lord's sash, but this proved to be easier said than done. The major theme of “Integrity” in Sir Gawain and the Green Knight is vividly displayed even though Sir Gawain faced several convenient tests such as honor, lust, and treachery.
Chivalry dealt with loyalty honor, and service to women on and off the battle field’ (“The Medieval Period: 1066-1485” 76). The Knight in The Canterbury Tales is the perfect example of someone who follows the code of chivalry. Chaucer describes him with much admiration as “a most distinguishable man, who from the day on which he first began to ride abroad had followed chivalry, truth, honor generousness and courtesy” (Chaucer, "The Prologue." 117). While Chaucer praises the knight for ... ... middle of paper ... ...