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Essays on the chinese exclusion act
Chinese immigration
Chinese immigrants to the US past and present
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Looking forward, it was only after 1949 when China sided with Allies during the outbreak of WWII that the Chinese Exclusion Act was revoked and the open racism towards Chinese Canadians simmered down. Things started looking better for the Chinese Canadians as they were given rights, citizenship and could vote. This was due to the fact that many Chinese Canadians were enlisted and sent overseas to fight in WWII, representing Canada. Though it may seem like Canadian society has progressed into a multicultural, accepting place the blatant racism of the 1800-1900s still survives to this day ingrained from the years of racial exploitation. On the other hand, today the government wants no part in the racism dished out, rather works towards ignoring
The Canadian Pacific Railway was the first transcontinental railway built to connect Canada from coast to coast. (Canadian Pacific Para. 9) The construction almost delayed completely because of John A. MacDonald losing power, but it was finally continued with the help of a syndicate. (Canadian Pacific Para. 4) Due to the insufficient amount of adequate workers in British Columbia, Chinese contract workers were imported to help construct the track with minimal pay and harsh conditions. (Canada Para. 1) Chinese-Canadians were discriminated by being given the most dangerous job, no food or shelter provided, and the least pay. Unfortunately, when the track was completed, the Exclusion Act for Chinese immigrants was established to stop immigration from China, (Calgary Chinese Cultural Centre Para. 5) while also making it impossible for family members from China to immigrate. (Calgary Chinese Cultural Centre Para. 11)
Zong L. & Perry, B. (2011). Chinese immigrants in Canada and social injustice: From overt to
Vancouver currently maintains an image as a sort of maternal ethnic melting pot, a region rich in cultural diversity and with a municipality that is both tolerant and welcoming of various displays and traditions. However, upon closer examination of recent history, it becomes clear that the concept of the city embracing minorities with a warm liberal hug is both incorrect and a form of manipulation in itself. The articles Erasing Indigenous Indigeneity in Vancouver and The Idea of Chinatown unravel the cultural sanitization that occurred in Vancouver at the turn of the nineteenth century as a means of state domination. Through careful synthesis of primary documents, the articles piece together the systematic oppression suffered by BC indigenous people and Chinese immigrants, reformulating our perception of the interests of the Canadian government.
Throughout history, Americans have always been intimidated by immigrants. The idea of an immigrant coming to America and easily being able to get a job scared Americans. Americans feared that good jobs would be taken from hard working Americans and given to immigrants for less pay because they required less money to live on or were used to no wages or lower wages in their Country of origin. People would immigrate to America in search of a better life, and often times they could find homes and jobs that made them want to stay. A melting pot is described as being a mixing of different cultures into one universal culture. In Erika Lee’s, The Chinese Exclusion Example, immigrant exclusion helped re-define the melting-pot
The times will never change as Canada does not directly face the problem; “problem was supposedly solved at some point in the past. The ‘real’ racism is in conflating ‘legitimate’ dislike for Indigenous peoples...with historic colonialism/racism ‘which is over.’’”(Vowel 120). This finding identifies that people think that racism is over but the progress made was not substantial to prevent racism against the Aboriginal people community. The law can not help these people, unless it was directed to Aboriginal peoples as a hate crime. People also lived in different times, continuing their past racist tendencies and teaching the new generations their actions because they focus on one perspective.
Labour leaders in Canada in the late 1800s and early 1900s were strongly opposed to the idea of Asians immigrating to Canada. In “Constructing the Great Menace” by David Goutor, it outlines the oppression of Asians by labour leaders which does not conclude that labour leaders hated all immigration and had a prejudice against all racialized groups. The unionists’ main argument for this opposition is based on the stereotype that Asians were claimed to have “accepted low wages and degraded working conditions” thus proving that they will diminish the standard of living for Canadian workers. These Labour Leaders were prejudice to Asians in an effort to supposedly protect Canadian workers and their jobs. However, it is not fair to say that labour
Multiculturalism in Canada is actually a beautiful element. Through different texts such as “I am not racist” and “I’m a Banana and proud of it” multiculturalism may not be a beautiful thing after all. The stereotyping, that is describing people shape, colour and language they speak. In Canada, stereotyping and racism occurs even if we think it’s not as we are multicultural country.
Systemic discrimination has been a part of Canada’s past. Women, racial and ethnic minorities as well as First Nations people have all faced discrimination in Canada. Policies such as, Charter of Rights and Freedoms, provincial and federal Human Rights Codes, as well has various employment equity programs have been placed in Canada’s constitution to fight and address discrimination issues. Despite these key documents placed for universal rights and freedoms Aboriginal and other minority populations in Canada continue to be discriminated against. Many believe there is no discrimination in Canada, and suggest any lack of success of these groups is a result of personal decisions and not systemic discrimination. While others feel that the legislation and equality policies have yet resulted in an equal society for all minorities. Racism is immersed in Canadian society; this is clearly shown by stories of racial profiling in law enforcement.
The hardest and most heinous blow that the Chinese suffered was implementation of the Chinese Exclusion Act of 1923. On July 1, 1923, this law came into power and forbade any and all Chinese from entering Canada. Immigration to Canada had always been subject to restrictions, but the Chinese have been the only race in history to be subjected to an outright ban. The inclusion of this act of state-sanctioned racism will infinitely be known by the Chinese people as Humiliation Day.
Discrimination is mostly eliminated relative to other countries in the world, and Canada thrives with a diverse variety of religions, races and cultures. We appreciate the diversity of our population and have many provisions for all kinds of cultures. In Canada, there is a feeling of belonging and unity within the people. For example, Christianity, Islam, and other religions are all accounted for; there are churches, mosques and temples for all kinds of religions. Canada is filled with multicultural communities that make for a great representation of the vibrant identities of Canadians. Everybody is accepted into Canada, and I am proud to be part of a country of
Canada’s identity comes in many shapes and forms. Multiculturalism has been adopted and is at the forefront of Canadian identity. Following the Second World War, Canada’s multiculturalism policies became more acceptable and even successful in, not only accepting, but inviting multiple ethnic cultures in. In contrast to other countries, multiculturalism adaptation works for the Canadian culture. Canadian policies on multiculturalism have shifted over the past few decades; policies are now implemented for integration, not discrimination.
Canada's immigration policies changed many times after the end of WWII. Before WWII the immigration policies were "picky" on the people who wanted to come to Canada, but after, it was fair and equal to everyone. Canada's immigration policies changed drastically from being discriminative to being fair and equal to everyone, every country and race after WWII. This act to eliminating discrimination was successful because of; the introduction of the Point System, the introduction of New Immigration acts/policies, and finally the changes made in accepting Refugees. These action completely changed the immigration policies.
This diversity is already assumed as a constant of Canadian culture, and it is considered as a core of the practice. In fact, the Canadian population has increased since immigration growth, and globalization also has played a significant role for immigration levels (Razack and Badwall, 2010). In other words, the Canadian government nurtures the term diversity, and the conception of multiculturalism is truly adopted. Indeed, Canada has been identified as the longest international "peaceful border" (Razack and Badwall, 2010, p.53), receiving refugees and migrants from around the world, without exceptions. Even though the population of Canada has been expanded and multiculturalism is an official policy, Canada is "white settler society" founded on the elimination of aboriginal people (Razack and Badwall, 2010, p.56). This eradication of aboriginals is due to the fact that these people are distinct, and then they are not accepted and assimilated into the Canadian cultural system. Likewise, with immigrants, they must adopt the dominant culture to subsist, and must follow the Canadian culture to be
Millions of immigrants over the previous centuries have shaped the United States of America into what it is today. America is known as a “melting pot”, a multicultural country that welcomes and is home to an array of every ethnic and cultural background imaginable. We are a place of opportunity, offering homes and jobs and new economic gains to anyone who should want it. However, America was not always such a “come one, come all” kind of country. The large numbers of immigrants that came during the nineteenth century angered many of the American natives and lead to them to blame the lack of jobs and low wages on the immigrants, especially the Asian communities. This resentment lead to the discrimination and legal exclusion of immigrants, with the first and most important law passed being the Chinese Exclusion Act. However, the discrimination the Chinese immigrants so harshly received was not rightly justified or deserved. With all of their contributions and accomplishments in opening up the West, they were not so much harming our country but rather helping it.
I arrived in Toronto when I was only 4 years old. I never knew much about my hometown in Guangzhou, China, at least not enough for me to describe my short experiences there. My mother had never given me any specific detail on why we immigrated here. She simply said “It’s for a better life”. It was during grade 5, where we had to talk about our personal history that I began to ask questions about my heritage. I didn’t have any luck knowing why I came to Canada. It was in the summer of 2014 that I learned why our family came to Canada.