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Culture of china essay
The people's republic of china culture
Culture of china essay
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Conflict resolution in Chinese societies is mainly based on Confucianism. The overriding principle of society is that the superior in a group is to be respected. When a conflict arises, Chinese will consider the nature of their relationship. Within a family structure, the superior should be obeyed, so a subordinating family member may have to be willing to sacrifice their own comfort or desire in order to maintain peace (Hwang, 1998). Sometimes a subordinating family member will simply change or forsake their original goal. In Chinese culture it is important for society to believe all is well in a family even if it is not (Hwang, 1998). Chinese people typically consider themselves to have two selves. Their small self is composed of their own physical body, but their great self is the part they play in the single family unit (Hwang, 1998). It is vital to the family unit that the great self meets all moral or ethical requirements for his or her role. This must be an outward manifestation, even if one does not agree with what is required. The term “forbearance” (Hwang, 1998, p. 26) indicates that someone will suppress “a …show more content…
differing opinion, emotion, desire, and psychological impulse” (Hwang, 1998, p. 26) in order to keep the peace within a family. Parents expect their children to mature in self-discipline (Lewis et al, 2005). Conflicts occurring outside the family are handled based on the intimacy of the relationship. For some, avoidance is the easiest role. For conflicts that have not been resolved, Chinese may opt to be outwardly polite but treat each other with disrespect in private. The emphasis of keeping the peace with all, even if only superficially, is great in Chinese society. The Chinese have a tradition of “36 tricks” involving manipulative methods of conflict resolution (Hwang, 1998). These methods involve dishonesty, making excuses, falsifying ailments, etc. By using these tactics, direct confrontation can be avoided and harmony is maintained. If no methods work, mediation is the last resort, and is used only when a threat of violence is present. A superior will decide how to handle the opposing sides. Several implications of the Chinese culture on education are noteworthy.
First, Chinese teachers are less likely to use corporal punishment since clear, outward respect of authority is demanded throughout society. Second, teachers tend to remind students of proper behavior, discuss conflict resolution for specific problems, and include students in classroom management planning because there is already a cultural sense that the teacher must be obeyed (Lewis et al, 2005). Chinese teachers often use rewards and recognition as incentives. Since men have a higher role than women, female teachers are more likely to use harsher techniques with the older students. As boys become young men, their respect for other men outweighs the respect for women. Finally, Chinese teachers tend to have more support from parents than many other cultures (Lewis et al,
2005). The required level of respect for authority is meant to save the face of public families, businesses, or other groups (Hwang, 1998). Peace on the outside is more important than genuine peace. In some ways, this makes education easier on the teacher; however, truthful, heartfelt conflict resolution is a much better goal. It may be hard for teachers to persuade students to tell them how they really feel since respect is always to be demonstrated outwardly.
Chinese cultural traditions such as arranged marriages, different religions, and superstitious notions, all which repress women, also influenced their character. A great deal of importance is placed on the variety of traditions that were placed on them. The theme of tradition being passed down from mother to daughter is also stressed. This particular tradition is not explicitly expressed. In order for it to be preserved and handed down it is to be observed, absorbed, and understood.
Why do the Chinese students respect their teachers and parents so much that they try their best obeying every instructions and demands from their superiors without any complains or arguments? It is because students and children are taught in that way in Chinese culture for thousands of years. Taoism and Confucianism, the two most influential philosophies of China have been represented by characters in the film Crouching Tiger, Hidden Dragon directed by Ang Lee. Taoism is a philosophy created by Lao-tzu and according to Taoism, the entire universe and everything in it flows with a mysterious, unknown force called the Tao. Taoist focuses on the individual and its place in nature while rejecting government. On the other hand, Confucianism, another driving philosophy of dynastic China, created by Confucius believes each person should act with virtue in all social matters; family , community, state, and kingdom, to ensure order and unity. Moreover, Confucianism focuses on the way humans interact with each other through established customs and rituals, including societal institutions. This movie suggests how rigid Taoism and Confucianism can create problems for people and how we should follow our own hearts.
In the 18th century, China was influenced by various teachings of philosophers and beliefs that the society had placed emphasis on. Filial piety (xiao) was a major practice around this period when it was strongly carried inside and outside the household. Filial piety is not only the guiding principle of Chinese ethics but it also played an affirmative role in determining the Chinese lifestyle; it was practiced daily in the family and in other areas such as education, religion and government. It was the central root of Chinese morals and the society was constructed upon the principles of xiao, which certainly became the premises of Chinese culture and the society. In Confucianism, the approach of respect, fidelity, and care toward one’s parents and elder family members is the origin of individual ethical behaviour and social agreement. One must put the needs of parents and family elders over self, spouse, and children (Encyclopaedia Britannica, 2011). Many philosophers and rulers such as Mencius and Chu Hsi also focused on filial piety, applying the virtue to marital life, family, death, and politics. Filial piety was demonstrate in various literatures such as “Dream of the Red Chamber”, “Six Records of a Floating Life”, and “The Classic of Filial Piety” which demonstrated the roles of individuals in Chinese society including politics.
Fung, H. (1999). Becoming a moral child: The socialization of shame among young Chinese children. Ethos, 27(2), 180-209.
Amy Chua (2011) names off three reasons that support her argument in why Chinese children are more successful. First, she mentions that Westerners worry too much on how their child will accept failure, whereas Chinese parents assume only strength in their child and nothing less. For example, if a Western child comes home with a B on a test, some parents will praise the child on their success and some may be upset, while a Chinese parent would convince their child they are “worthless” and “a disgrace.” The Western parents hope to spare their children’s feelings and to be careful not to make their child feel insecure or inadequate, while Chinese parents demand perfect grades because they believe their children can get them (Chua, 2011). Secondly, Chinese parents believe their chil...
Proper Order in Confucianism and as taught primarily by Mencius, the Chinese philosopher, is the conceptual theory that instructs how people can reach their highest potential of moral and material well being embodied in Mencius' conception of human nature. The theory of proper order is the primary and philosophical means to that end. Although proper order may seem in many ways philosophically abstract, Mencius' teachings of proper order in history have had lasting and tangible effects on modern East Asian politics and its relationship between the state and society, and even on a narrower level of the individual and community. In fact, the theory of proper order starts first at the individual level and from there flourishes to create a positive rippling effect throughout all of society. This profound theory and its ideals is credited with developing a social society in East Asia which acknowledges the great potential of each of its citizens, but still aspires to consider the effects of individual actions on the common good and not to just ignore the interests of society as a whole. This has helped guide East Asia through its long and colorful history and has helped to shape it into the political and economic powerhouse that it is today. But where exactly did such a significant theory which has helped to define an entire society come from? What exactly is proper order, how can we create it, and why is it needed to achieve Mencius' human nature? Most of these questions can be answered in explaining the fundamental virtue that all humans have according to Mencius, our humaneness defined in human nature.
But one begins to detect a new theme emerging in society, especially amongst the Chinese reformers: the theme of individualism opposed to familialism. Today, would the Confucian family be more and more aware of abuse of women and children? Rituals and traditions can be seen as both positive and negative. The ways in which women suffered affirm that some rituals were abusive. There are multiple signs indeed that something has gone badly wrong with the Chinese family traditions that led to family instability.
Yan, Jun, and Ritch L. Sorenson. "The influence of Confucian ideology on conflict in Chinese family business." International journal of cross cultural management 4.1 (2004): 5-17.
Notice of the history of China. This country has improved quickly and every time. And continued prosperity. It's well known that this country is top in the world, and a superpower. With a heritage of practical ideas. The successor to practice for a long time. And keep to be available. By instilling good values and fact to society. It is a tradition, too such as worship the ancestor. Practice and rite ; afterward, look as the same thing. Model in society such as Vikrom Kromaditis a Thai-Chinese famous businessman and writer. He supports to help each other to earn equal, essentially his family. He has brought relatives came to help manage the company together. The gratitude strengthens the family for society and good life. This is a very good thing. We need to practice before society becomes a society of selfishness. Confucius’s teachings advocated ridding society of selfish behaviors. His model of society depended on well educated men who could act with ethical awareness. I agree with his the concept that society. For example, A Confucian saying “if I am walking with two other people, each of them will serve as my teacher. I will pick out the best point of the one and imitate them, and the worst point of the other and correct them in myself. ”And “Humility is the solid foundation of all virtues.” As an example of the Confucian ideas of value to society. And can applied appropriately. Willing to "respect" the rights of others. I respect you, you respect me. Not only you, not only me but also make it for our life or world. Harmony is important in several reason, basically society, is will be happy together, society will be truly happy. Focus on five relationships are happy together. Family chooses be strong family is happy, society happy, country happy, and the world happy. There are no ethics without religion. As you sow, so you reap. And I believe that if you associate
“Upholding a stable and harmonious society has been viewed as the most important role of ethics (Werth, 2013).” China is a high context culture. “In high context cultures, information is either in the physical context or internalized in the person (Iowa State University, 2015).” In China they depend more on understanding each other’s meanings rather than having to speak to communicate. “In these cultures, members tend to use a more indirect style of communication (Iowa State University, 2015).”
The roots of filial piety remain deeply grounded in Chinese culture and exerts a large influence on people’s mindset even in modern time. Though it is mostly known to be associated with Confucianism, its origin dates back to the early Shang, Xia, and Zhou Dynasties during 21st BCE to 221 BCE . Given its incredibly enduring presence in history, it is interesting to observe how the concept of filial piety adopts different representations according to the changing social and political scenes in China throughout the ages. One particular period in ancient China that was accompanied by noticeable evolution in people’s outlooks on this ideology is the time following the fall of the late Han Dynasty and during
As a Canadian individual in 2016 I have a very diverse family. My mother and father’s families are very different, but have both been involved in conflict. When discussing my family I will discuss my great grandparents and their experience with conflict in Europe. Furthermore I will talk about their values that have been passed on to me, how these values shaped my idea of conflict and how they shaped my idea of conflict resolution.
Confucianism addressed that family should be a priority for every member in the society. Confucius taught that there are mutual obligations between social relationships in a family, and each individual has the responsibility to contribute to the function of the family. Proper conductions of relationships between the members of the family serve as a basis for an effective society. In the short moral story, the Chinese weaver said that he “uses my [his] wages to support my [his] parents, wife, and children” (235). The fact that he goes through the hardships of his job for a meager salary to support his family, exemplifies Confucius’s etiquette for the social structure of a family.
According to Robin (2002), there are five conflict resolution styles: confront compromise, collaborate, accommodate, and avoid. Identify the preference(s) you most often use from these resolution styles. Think about times you have interacted with styles other than your own. Once the differences between these styles are identified, they can be managed, and the appropriateness of when to use them can be determined.
The Best Response to Conflict “The Annex is an ideal place to hide in. It may be damp and lopsided, but there's probably not a more comfortable hiding place in all of Amsterdam”(Frank 18). Every person responds to conflict in a different way, some through being optimistic, some through being pessimistic, and some simply keep quiet. Conflict is something that everyone is faced with in their life. But just as every conflictual situation can be different, so can the response to the conflict.