Chief’s behaviour and actions were moulded by the culture’s views of Aboriginal people at the time. In the 1960s, Aboriginal people were seen a lesser people who were merely uneducated, lazy alcoholics. The First Nations people also had their own strong beliefs, and the combination of the two caused Chief’s decline. Chief’s behaviour changed into one of a person who was broken by their culture’s views and stereotypes; the alcoholic stereotype that taught Chief he had no other future, the views on masculinity in the Aboriginal community that took Chief’s pride and courage and the deaf and dumb stereotype that defined him in the mental hospital. To begin with, as an Aboriginal man, Chief had no high expectations placed upon him from the mainstream culture. The widespread …show more content…
idea of Aboriginals were that they were simply drunks. He was not told that he could be a lawyer or doctor, or anything that he wanted, simply that he would fall in a pit of sadness that would one day fill with alcohol. Chief watched as his father fell into this trap, which only strengthened his belief that he was doomed. Without expectations for him to strive for, he had no motivation to work for anything, and fell into a deep depression because of it. Next, the Aboriginal culture thought men should be strong and powerful, in charge of their lives and a protector of the weak. Chief grew up in a community that put value on being strong and whole-hearted, but when Chief began to stray from these values because of mental illness and other cultural pressures, he only grew weaker because of it. Chief described himself as being small, unlike the mountain he is expected to be and when Randle told him that he was as big as a mountain, Chief would not accept it. The beliefs that men should be strong and powerful like a mountain made Chief feel like an outsider within his own culture, when he crumbled in a small pile of gravel. Finally, Chief let people project their beliefs onto him, so deaf and dumb stereotype conquered his time in the mental ward. This made it difficult for him to face problems and bolster his confidence. When Chief checked into the mental hospital, the nurses and doctors looked no farther into his mental state than his heritage.
Chief was pushed around by the other patients, along with nurses, who assumed he was incapable of the same level of thought because of his ancestry. This belief that all First Nations are incompetent was belittling and created a stigma that no matter the person’s intelligence or kindness, they could never succeed. As well, being told you cannot do anything by the majority of society is difficult to overcome and could feel as though the world is against you, depleting your confidence and bravery. Chief took on a new persona that the culture believed he deserved and did not face his own problems and lost his courage and self-confidence as well. Chief was shaped into the man he is by his culture’s views and stereotypes; the alcoholic stereotype that taught Chief he had no other future, the Aboriginal community that took Chief’s pride and courage from him with their views on strength and masculinity and the deaf and dumb stereotype that defined him in the mental hospital. The culture that Chief lived in during the 1960s defined his behaviour and created lack in
self-confidence.
Thomas King uses an oral story-telling style of writing mingled with western narrative in his article “You’re Not the Indian I Had in Mind” to explain that Indians are not on the brink of extinction. Through this article in the Racism, Colonialism, and Indigeneity in Canada textbook, King also brings some focus to the topic of what it means to be “Indian” through the eyes of an actual Aboriginal versus how Aboriginals are viewed by other races of people. With his unique style of writing, King is able to bring the reader into the situations he describes because he writes about it like a story he is telling.
The negativity seen in today’s society and the awful stereotypes about Aboriginals would never exist if was not for all the racism and savagery they had to endure. Zen Master and peace activist Thich Nhat Hanh said, “Hope is important because it can make the present moment less difficult to bear. If we believe that tomorrow will be better, we can bear a hardship today.” A reader can identify that one of the main messages to be taken from Indian Horse, is that hope drove Saul to keep on working hard and that residential schools were never able to take away Aboriginal people’s hope. A reader would think that Saul’s acceptance of coaching the Moose is not for his own gain, but also to help the kids who play on the team, both physically and
Neil Diamond reveals the truth behind the Native stereotypes and the effects it left on the Natives. He begins by showing how Hollywood generalizes the Natives from the clothing they wore, like feathers
The struggle to rise above the opinions of others was one of the major problems both Junior and Bone fought to overcome. In the case of Junior, racial discrimination was a constant reminder that he belonged to a low social class. His identity as Native American was a good enough reason for people of other races to look down on him. Stereotypes claimed Native Americans were lazy, uneducated alcoholics who did not attempted to overcome poverty. Due to the years of suppression that resulted from stereotyping, the Indian characters in this novel have a strong sense of hopelessness. The inhabitants of the reservation recognize that it is easier to accept injustice rather than face the adversity that comes with challenging their offenders. When Junior asks his parents which kinds of people have the most hope, without a hesitation they tell him "white people." (p. 45). Throughout the book, Junior comments on the fact that the white people belong to the most prestigious clubs, hold the highest paying jobs, and attend the best schools. The Native Americans assume the easiest thing to do is give up. They have come to believe that success belongs to the whites and that Indian life is sy...
One of the main themes that I noticed when I was reading through the fairy tale texts was the theme of stereotypes. Firstly, what are stereotypes? Stereotypes are essentially an offensive generalization or an over exaggerated view that is used to categorize a group of people. I noticed that in two of the three texts that I have selected for this paper, the authors, Jakob Grimm and Wilhelm Grimm, tend to portray women as being very dependent on men. In addition, to being depicted as being very dependent, they were also shown to be weak and very naïve. My goal in this paper is to highlight the numerous accounts of stereotypes that are cast mainly upon women and sometimes men as well, whether it be fictional or non-fictional, through the use of two texts. These texts are “Cinderella” and “Snow White and the Seven Dwarfs”. For my third text I chose to use “Precious” by Nalo Hopkinson, because it challenges the stereotypical ideas presented of women.
For example, in the local school, stereotypes such as the image of the ‘wild man’ are consolidated by claiming that there was cannibalism among the indigenous people of the northwest coast (Soper-Jones 2009, 20; Robinson 2010, 68f.). Moreover, native people are still considered to be second-class citizens, which is pointed out by Lisamarie’s aunt Trudy, when she has been harassed by some white guys in a car: “[Y]ou’re a mouthy Indian, and everyone thinks we’re born sluts. Those guys would have said you were asking for it and got off scot-free”
This is important to understand when looking at Indigenous women, as culture encompasses both ethnicity as well as gender (Bogo, 2006, p. 35). I have some cultural competency for women, seeing as I am a woman, and although I have a relatively little understanding of an Aboriginal woman’s culture at this point, it is important that I acknowledge that for all persons, including Indigenous women, no one’s culture is congruent for every single member of the group. Therefor, in order to gain cultural competency in a way that does not assume a universal experience, Bogo (2006) suggests the importance of taking a stance of naïveté so that the participant can tell the worker about their own culture (p. 38). This will also help to develop a non-judgmental stance, if one comes into their practice without assumptions. In his article, Michael Anthony Hart discusses the importance of having a non-judgmental stance in Aboriginal culture, as he says it “limit[s] a person’s self determination” (1999, p. 99).
Racism and social disadvantage being the by-products of Australian colonisation have become reality for Aboriginal people from the early beginnings as well as being prevalent to this day. There exists a complex and strong association between racism and Aboriginal poor health, assisting in the undermining of the emotional and social wellbeing of this Indigenous group. Racism has an adverse and insidious effect upon the psychological and physical health of the Aboriginal people, as it gnaws away on the mental state of the individual, having detrimental consequence upon the standard of acceptable health in today 's modern society. The effects of this discrimination become the catalyst towards the undermining of one 's self esteem which leads to detrimental stress levels, self-negativity and having the potential
Vukic, Gregory, Martin-Misener & Etowa (2011) point out that distinctions between Aboriginal and Western worldviews of mental health run the risk of generalizing Aboriginal culture without considering individual and tribal differences or appreciating the dynamic nature of cultural worldviews, values, beliefs, and understandings (p.66). These distinctions can become an issue if we assume a specific worldview with the people we are working. That being said a western worldview on mental health does not include concepts of mind, body, emotion, and spirit or interconnectedness with family, land, and community (Vukic, Gregory, Martin-Misener & Etowa, 2011). Through a Western lens the individual is assessed by the symptoms described and not necessarily
The media and school textbooks have tended to depict Native Americans in a stereotypical way. There is the violent drunk, a wise elder, the loyal yet thoughtless sidekick, the Disney Indian princess, or as a severely impoverished group of people. These issues include crude categorizations, glamorizing their culture, and lastly showing Indians in a historical background instead of in the modern
Quindlen identifies the gender stereotypes existed in the pass. Only men are required to register for the military draft that would be used in the event of a national security crisis. In the past, women were forbidden to attend school or hold jobs or even serve in combat positions. Nowadays, the draft was considered seriously changed. The president and the army chief asked for the registration of women as well as men. Now women have served in combat positions such as in Balkans and the Middle East. Some women are now taking out targets in Afghanistan. All these military personnel, male and female alike. Gender fear and ignorance have been collected. The responsibility should fall equally male and female alike.
The main difference between Paralympic and Olympic basketball is that Paralympic basketball is played in wheelchairs. The shot clock, playing time, court and ring dimensions and the number of players on the court is the same as Olympic basketball.
Generally, a person’s entire preconceptions of Indigenous peoples are based upon how they have been represented to them throughout their life. Representation involves a degree of individual explanation that leads to distinctions in meanings of a particular topic. Our own perceptions and understandings are influenced by the media’s representation of particular issues. Representations are imperative as they sometimes have the ability to call our very identities into question. We struggle over them because they matter – and these are contests from which serious consequences can flow. They define what is ‘normal’, who belongs – and therefore, who is excluded (Hall, 1997, p.10).
This article by Garvey, D. (2008) is presented to reveals the aspects of social and emotional wellbeing on the Indigenous Australians. Showing how heavily the past and the present is impacting the health of Indigenous.
While interviewing one of the most popular history teachers on campus at Madera High school, many topics were discussed regarding his job and students today. Mr.Hinton has been a teacher for many years, so he understands the positives and negatives about history and how there are a lot of people that are that are stereotyped and misconcepted a lot in this world. Also, how its not right to treat people of color and non color and as human beings like bad and rude and all the humans beings and a lot of other people should be treated correctly and not treated bad in this world not equally and unfairness. Then, during this interview i asked Mr.Hinton about stereotypes, misconceptions, history teachers and History as a whole. History teachers in