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Stereotypes about indian topic
Effect of stereotypes in the society of native indians
Effect of stereotypes in the society of native indians
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Devin Stanley, Box 568 Prof. Dave Beine Intercultural Communications 7:45 Assignment #3 19-9-14 Native American/First Nations/Indian Stereotypes MBI Spokane Introduction When I first hear the word Indian or Native American I am instantly transported to the past where the whispery echo of pain filled cries and the shouts of angry men seem to weave in and out of time. Groups of Native Americans were forced away from their homes; their homes reduced to hot ashes and black smoke or more commonly taken over by European settlers. The Indians were pushed out of European society and were involuntary made to walk on the mixture of sharp stone and dusty paths that eventually ended in disease and was quickly followed by death. The thirteenth century to the nineteenth century were the hardest years in history for the Indian tribes with exploitation, foreign diseases, wars, forced displacements, famines, and mass massacres of the Indian tribes. This is where a lot of us think it ends and all the Native Americans now live on reservations, get tons of money from the government, and happily live their life surrounded by narcotic substances while drowning themselves in alcohol to better communicate with Grandmother Willow. I hope that this paper will show us how the Native Americans are very real and still existing in America today. I hope to break down the stereotypes set down by the American …show more content…
Are they accurate? Would these be constructive/destructive for communication? How did our guest speakers influence your thinking? The media and school textbooks have tended to depict Native Americans in a stereotypical way. There is the violent drunk, a wise elder, the loyal yet thoughtless sidekick, the Disney Indian princess, or as a severely impoverished group of people. These issues include crude categorizations, glamorizing their culture, and lastly showing Indians in a historical background instead of in the modern
In The White Man’s Indian, Robert Berkhoffer analyzes how Native Americans have maintained a negative stereotype because of Whites. As a matter of fact, this book examines the evolution of Native Americans throughout American history by explaining the origin of the Indian stereotype, the change from religious justification to scientific racism to a modern anthropological viewpoint of Native Americans, the White portrayal of Native Americans through art, and the policies enacted to keep Native Americans as Whites perceive them to be. In the hope that Native Americans will be able to overcome how Whites have portrayed them, Berkhoffer is presenting
This book is complete with some facts, unfounded assumptions, explores Native American gifts to the World and gives that information credence which really happened yet was covered up and even lied about by Euro-centric historians who have never given the Indians credit for any great cultural achievement. From silver and money capitalism to piracy, slavery and the birth of corporations, the food revolution, agricultural technology, the culinary revolution, drugs, architecture and urban planning our debt to the indigenous peoples of America is tremendous. With indigenous populations mining the gold and silver made capitalism possible. Working in the mines and mints and in the plantations with the African slaves, they started the industrial revolution that then spread to Europe and on around the world. They supplied the cotton, rubber, dyes, and related chemicals that fed this new system of production. They domesticated and developed the hundreds of varieties of corn, potatoes, cassava, and peanuts that now feed much of the world. They discovered the curative powers of quinine, the anesthetizing ability of coca, and the potency of a thousand other drugs with made possible modern medicine and pharmacology. The drugs together with their improved agriculture made possible the population explosion of the last several centuries. They developed and refined a form of democracy that has been haphazardly and inadequately adopted in many parts of the world. They were the true colonizers of America who cut the trails through the jungles and deserts, made the roads, and built the cities upon which modern America is based.
Cowboys and Indians is the popular game played by many children played as a game of heroes and villains. Natives are villainized in American pop culture due to the history being told by educational institutions across the nation. There are not many positive roles popular in the media about Native Americans. Many roles are even played by white people. The costume representation is not accurate either. The disrespect towards them is especially seem on Halloween, when people dress as Natives in cute and sexy ways that they think represent their culture. War paint, beads, feathers and headdresses are ceremonial accessories that represent their culture, it not a fun costume to wear. Only if they are being criticized and ridiculed, like they have been in the past. Racism has also been a huge problem when it comes to using creative names for sports teams, like the Redskins for example. Redskin is a derogatory and offensive term towards Native Americans and many white people do not see it as wrong due to the privilege they inherited throughout history. The disrespect towards them has grown and today it seems that if Natives were not getting ridiculed, they are for the most part ignored. The concerns that King describes in his book explains how the past has wired Americans to believing everything they have once learned. White people
The article, “Native Reactions to the invasion of America”, is written by a well-known historian, James Axtell to inform the readers about the tragedy that took place in the Native American history. All through the article, Axtell summarizes the life of the Native Americans after Columbus acquainted America to the world. Axtell launches his essay by pointing out how Christopher Columbus’s image changed in the eyes of the public over the past century. In 1892, Columbus’s work and admirations overshadowed the tears and sorrows of the Native Americans. However, in 1992, Columbus’s undeserved limelight shifted to the Native Americans when the society rediscovered the history’s unheard voices and became much more evident about the horrific tragedy of the Natives Indians.
Lliu, K., and H. Zhang. "Self- and Counter-Representations of Native Americans: Stereotypical Images of and New Images by Native Americans in Popular Media." Ebscohost. University of Arkansas, n.d. Web. 19 Apr. 2014
The American society came to the conclusion hundred of years ago that it was in the best interest of America to misrepresent Native Americans, both in the past and present. The American continents were said to be inhabited with animal-like savages that had no cultural value. Schools have taught that it was the European's duty to civilize the new lands. One of the primary tools that have been used in the education of children is the picture book. Picture books have provided the American institution with a means of teaching our children that the Native Americans were bestial and animalistic, thus enabling us to ignore or justify the atrocities that Europeans and Americans have inflicted on the native societies.
People have been living in America for countless years, even before Europeans had discovered and populated it. These people, named Native Americans or American Indians, have a unique and singular culture and lifestyle unlike any other. Native Americans were divided into several groups or tribes. Each one tribe developed an own language, housing, clothing, and other cultural aspects. As we take a look into their society’s customs we can learn additional information about the lives of these indigenous people of the United States.
It appears the caricature of Native Americans remains the same as first seen from the first settler’s eyes: savage-like people. Their culture and identity has become marginalized by popular culture. This is most evident in mainstream media. There exists a dearth of Native American presence in the mainstream media. There is a lack of Native American characters in different media mediums.
The words "Indian", American Indian, or Native American, all bring to mind stereotypes of a race of people with specific stigma attached to themselves in modern American culture. The word "Indian" can conjure up a multiplicity of images, from the barbaric, blood-thirsty savages straight out of a western movie, to the more romantic image of a noble, intelligent, and tribal people, living in harmony with nature. These extremes in the modern stereotyping of the American Indian and all of their various moderations are wrong for a very important reason: They are rooted in the past.
Native Americans are amongst the most disadvantaged and poorest. They suffer the worst health conditions, receive the least educational and employment opportunities, treated unjustly by society, had their culture and traditions significantly ruined and have their much loved environment destroyed. This is the result of colonisation, disease and removal from their homeland by the European settlers. It took only three centuries for them to destroy a culture that had been in existence for more than 20,000 years, and although many groups are attempting to regain their cultural identity, it will never be the same
Stereotyping may be historical, but the emotions it arouses are eminently present today. According to Jack G. Shaheen, “Stereotypes are especially confining images. They are standardized mental picture[s] . . . representing oversimplified opinion[s] . . . that [are] staggeringly tenacious in [their] hold over rational thinking,” (303). It is obvious today that the presence of the Native American Indians is historically significant. Attitudes of those in the nineteenth century, who viewed images of American Indians, were shaped through the means of media. In this piece I will discuss how society, specifically the media has stereotyped Native Americans.
For example, in the local school, stereotypes such as the image of the ‘wild man’ are consolidated by claiming that there was cannibalism among the indigenous people of the northwest coast (Soper-Jones 2009, 20; Robinson 2010, 68f.). Moreover, native people are still considered to be second-class citizens, which is pointed out by Lisamarie’s aunt Trudy, when she has been harassed by some white guys in a car: “[Y]ou’re a mouthy Indian, and everyone thinks we’re born sluts. Those guys would have said you were asking for it and got off scot-free”
Many people do not realize that Indian people are around us everyday. They could be our neighbors, our bus driver, or anyone that we see on a daily bases. In Thomas King’s essay “You’re not the Indian I Had in Mind,” and his video “I’m not the Indian You Had in Mind,” he exemplifies the stereotype that many people make about Indians. King mentions in his essay that people always would say to him, “you’re not the Indian I had in mind,” because he did not look like the stereotypical Indian. Through King’s essay and video, I have been educated about this stereotype that I was unaware of. Since I now have an understanding of how unrealistic this stereotype is, I now can educate friends and family members on this issue.
Aziz Ansari's new Netflix original show, Master of None, has recently gained great success and recognition by combining comedy with meaningful social commentary. In the episode “Indians on TV”, Dev (the main character) struggles with stereotyping as he auditions for shows. Dev is faced with a dilemma as he accidentally receives an email chain from a producer of a show he recently auditioned for containing a racist joke directed at Dev and his friend Ravi. He debates leaking the email to the public but ultimately doesn’t due to the producers untimely death and an offer of a part in a new show. The episode brings light to the deeply ingrained social roots of race, acceptance of stereotypes, and the disconnect of reality between lower and upper class.
As Albert Einstein once said, “We owe a lot to the Indians, who taught us how to count, without which no worthwhile scientific discovery could have been made" (Das, 2012, paragraph 3, lines 11-16).